Book, Chapter

 1      1, Int  |       Majesty a composition of understanding admirable, being able to
 2      1, IV   |      did write, for the better understanding of those authors, and the
 3      1, V    |      adoration of the mind and understanding of man; by means whereof,
 4      1, VI   |   former: not only opening our understanding to conceive the true sense
 5      1, VIII |        the reason, belief, and understanding of man, which is the highest
 6      1, VIII |  lawful sovereignty over men’s understanding, by force of truth rightly
 7      1, VIII |  pleasures of the intellect or understanding exceed the pleasures of
 8      1, VIII |   which were only those of the understanding and not of the affection;
 9      1, VIII |   revelation that not only the understanding but the affections purified,
10      2, I    |       the three parts of man’s understanding, which is the seat of learning:
11      2, II   | portion of time wherein, to my understanding, there hath been the rarest
12      2, VII  |    further in nature a reason, understanding, and platform. But the difference,
13      2, IX   |       of Plato, who placed the understanding in the brain, animosity (
14      2, X    |       at hand, so is it of the understanding, the remedy whereof is,
15      2, X    |   attain their end; for, to my understanding, it is a vain and flattering
16      2, XII  |   kinds—the one respecting his understanding and reason, and the other
17      2, XIV  |        to have somewhat in his understanding fixed and unmovable, and
18      2, XIV  |        not dazzle or snare the understanding in some particulars, but
19      2, XIV  |         do shoot back upon the understanding of the wisest, and mightily
20      2, XIV  |       excellency which to mine understanding is so slightly touched,
21      2, XVI  |   intercourse of speech as for understanding of authors; the other philosophical,
22      2, XXIII|    observations, such as to my understanding offer no violence to the
23      2, XXIII|  insist.~(30) Next to the well understanding and discerning of a man’
24      2, XXIII|    observations, such as to my understanding offer no violence to the
25      2, XXIII|  insist.~(30) Next to the well understanding and discerning of a man’
26      2, XXV  |       inspirations to open our understanding, as the form of the key
27      2, XXV  |     there hath not been, to my understanding, sufficiently inquired and
28      2, XXV  |    dissolution of the mind and understanding.~(16) But for the latter,