Book, Chapter

 1      1, III  |      kingdom of the clergy had been long before at an end, if the
 2      1, III  |       princes and great persons had long since turned to rudeness
 3      1, IV   |          and in humanity, which had long time slept in libraries,
 4      1, V    |           missed and passed over so long time: as if the same objection
 5      1, V    |            am of opinion that it is long since their rites were duly
 6      1, VII  |          lust, of revenge; which as long as they give ear to precepts,
 7      1, VII  |           sermons, of harangues, so long is society and peace maintained;
 8      1, VII  |            the like humour that was long before noted in Philip of
 9      1, VII  |          colleague and survived him long, was named the “Philosopher,”
10      1, VIII |             avari.”~(2) It were too long to go over the particular
11      1, VIII |      persons. For it was well noted long ago, that Homer hath given
12      2, II   |              which is and hath been long well received and brought
13      2, IV   | absoluteness by mighty subjects, as long as by wisdom they keep the
14      2, IV   |             is not good to stay too long in the theatre. Let us now
15      2, X    |             Olympian games are down long since, and the mediocrity
16      2, XI   |         invenerit! which stayed not long to be performed, in Sylla
17      2, XIII |            But I will not dwell too long, nor speak too great upon
18      2, XIX  |           of exercises. It were too long to particularise a number
19      2, XX   |          Moses did when he abode so long in the mount. And so we
20      2, XX   |           have his life secured for long by one foot of retreat.
21      2, XX   |            did nothing all his life long but intend his health; whereas
22      2, XXII |           rest, because it were too long to prosecute all; and therefore
23      2, XXIII|   experience would far excel men of long experience without learning,
24      2, XXIII|            it, without dwelling too long, or being too serious; or
25      2, XXIII|   experience would far excel men of long experience without learning,
26      2, XXIII|            it, without dwelling too long, or being too serious; or
27      2, XXV  |            maxims, that affordeth a long field of disputation. Such