Book, Chapter

 1      1, Int  |      excellency of your individual person, than to the business of
 2      1, II   |     Socrates, whom they had made a person criminal, was made a person
 3      1, II   |        person criminal, was made a person heroical, and his memory
 4      1, III  |           did degenerate, how that person that took upon him to be
 5      1, III  |          nature and customs of one person, for it is a speech for
 6      1, III  |       bounds of observation by one person upon another extend no further
 7      1, III  |            it; and afterwards some person, tender on the behalf of
 8      1, III  |            occasion and not to the person.~
 9      1, VI   |             11) So likewise in the person of Solomon the king, we
10      1, VII  |         who succeeded, was for his person not learned; but if we will
11      1, VII  |            in affection love their person, and other in duty love
12      2, Int  |          which may be done by some person, though not by every one;
13      2, I    |         the spirit and life of the person. And yet I am not ignorant
14      2, II   |          representeth a time, or a person, or an action. The first
15      2, II   |        propounding to themselves a person to represent, in whom actions,
16      2, II   |        little medal containing the person’s name, and that Time waited
17      2, II   | particularity, even concerning his person and court; and it is yet
18      2, VII  |             But for this excellent person Aristotle, I will think
19      2, XXI  |         weighing of duties between person and person, case and case,
20      2, XXI  |          duties between person and person, case and case, particular
21      2, XXIII|           in undertaking a lighter person than himself; which is such
22      2, XXIII|     information touching their own person, and well to understand
23      2, XXIII|           men by somewhat in their person or fortune; but it ever
24      2, XXIII|           in undertaking a lighter person than himself; which is such
25      2, XXIII|     information touching their own person, and well to understand
26      2, XXIII|           men by somewhat in their person or fortune; but it ever