Book, Chapter

 1      1, VI  |        spirits and intellectual forms to sensible and material
 2      1, VI  |        to sensible and material forms, we read the first form
 3      2, VII | competent to find out essential forms or true differences; of
 4      2, VII |     hold, that the invention of forms is of all other parts of
 5      2, VII |        a cliff, did descry that forms were the true object of
 6      2, VII |      opinion, by considering of forms as absolutely abstracted
 7      2, VII |        take notice what are the forms, the disclosures whereof
 8      2, VII |     state of man. For as to the forms of substances (man only
 9      2, VII |     aquae, producat terra), the forms of substances I say (as
10      2, VII |    purpose to seek in gross the forms of those sounds which make
11      2, VII |    induceth and manifesteth the forms of all words, which consist
12      2, VII |     pursuit; but to inquire the forms of sense, of voluntary motion,
13      2, VII |        inquire, I say, the true forms of these, is that part of
14      2, VII |         them, and not as to the forms. For example, if the cause
15      2, VII |    which considereth the simple forms or differences of things,
16      2, VIII|         be one of the essential forms of things, as that that
17      2, VIII|     true also that of all other forms (as we understand forms)
18      2, VIII|         forms (as we understand forms) it is the most abstracted
19      2, VIII|  inquired than any of the other forms, which are more immersed
20      2, VIII| dependeth upon the knowledge of forms, I may report deficient,
21      2, XII |         the mind is the form of forms;” so these be truly said
22      2, XIV |     discovering the more subtle forms of sophisms and illaqueations
23      2, XIV |       exactly expressed all the forms of objection, fallace, and
24      2, XX  |   excellently in describing the forms of virtue and duty, with
25      2, XXI |       and the rest—that is, all forms and natures of evil. For