| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library | ||
| Alphabetical [« »] evidences 1 evident 1 evidently 2 evil 25 evils 1 ex 5 exact 18 | Frequency [« »] 26 whose 25 besides 25 conceit 25 evil 25 forms 25 go 25 having | Francis Bacon The advancement of learning IntraText - Concordances evil |
Book, Chapter
1 1, I | proud knowledge of good and evil, with an intent in man to 2 1, VI | moral knowledge of good and evil; wherein the supposition 3 1, VI | the originals of good and evil, but that they had other 4 1, VI | that are half good and half evil. So in this and very many 5 2, VI | to inquire the nature of evil spirits, than to inquire 6 2, XI | sacramental contract with evil spirits, but serve only 7 2, XX | concerning the roots of good and evil, and the strings of those 8 2, XX | fixed nature of good and evil, esteeming things according 9 2, XXI | one having less mixture of evil, the other more impression 10 2, XXI | so is it with deceits and evil arts, which, if they be 11 2, XXI | all forms and natures of evil. For without this, virtue 12 2, XXI | help of the knowledge of evil. For men of corrupted minds 13 2, XXII | obliterate and take forth the evil. The fixing of the good 14 2, XXII | The obliteration of the evil hath been practised by two 15 2, XXIII| oft to pass that there be evil times in good governments: 16 2, XXIII| called Bonae Artes. As for evil arts, if a man would set 17 2, XXIII| with oaths:” and the like evil and corrupt positions, whereof ( 18 2, XXIII| subverteth the wisdom of evil plots and imaginations, 19 2, XXIII| themselves from injury and evil arts, yet this incessant 20 2, XXIII| oft to pass that there be evil times in good governments: 21 2, XXIII| called Bonae Artes. As for evil arts, if a man would set 22 2, XXIII| with oaths:” and the like evil and corrupt positions, whereof ( 23 2, XXIII| subverteth the wisdom of evil plots and imaginations, 24 2, XXIII| themselves from injury and evil arts, yet this incessant 25 2, XXV | justice and wrong, good and evil? Thus, because the light