Book, Chapter

 1      1, I    |          to atheism, and how the contemplation of second causes doth derogate
 2      1, I    |          of man, but God and the contemplation of God; and, therefore,
 3      1, I    |         we do not presume by the contemplation of Nature to attain to the
 4      1, I    |         vain philosophy; for the contemplation of God’s creatures and works
 5      1, IV   |        upon matter, which is the contemplation of the creatures of God,
 6      1, IV   |      universality of reading and contemplation, they had proved excellent
 7      1, V    |     themselves too much from the contemplation of nature, and the observations
 8      1, V    |    judgment. For the two ways of contemplation are not unlike the two ways
 9      1, V    |       fair and even. So it is in contemplation: if a man will begin with
10      1, V    |          and exalt knowledge, if contemplation and action may be more nearly
11      1, V    |           the planet of rest and contemplation; and Jupiter, the planet
12      1, VI   |         be no other than work of contemplation; that is, when the end of
13      1, VI   |          should rest only in the contemplation of the exterior of them
14      1, VIII |       that wadeth in learning or contemplation thoroughly but will find
15      2, V    |         mutantur, nil interit, a contemplation in philosophy thus, that
16      2, VI   |     which may be obtained by the contemplation of His creatures; which
17      2, VI   |        but man. Wherefore by the contemplation of nature to induce and
18      2, VI   |       the other side, out of the contemplation of nature, or ground of
19      2, VI   | veneration towards them; but the contemplation or science of their nature,
20      2, XX   |     magnifying of philosophy and contemplation, who being asked what he
21      2, XX   |       Saint Jude citeth. But for contemplation which should be finished
22      2, XXIII|         drawn and collected into contemplation and doctrine. Neither doth
23      2, XXIII|         drawn and collected into contemplation and doctrine. Neither doth
24      2, XXV  |     words before or after, or in contemplation of the principal scope of