Book, Chapter

 1      1, I    |            fill, much less extend the soul of man, but God and the
 2      1, II   |            the body, the other to the soul of man, have a concurrence
 3      1, III  |              and the dignity of their soul and vocation, so that it
 4      1, V    |         opinions of the nature of the soul, he found a musician that
 5      1, V    |              a musician that held the soul was but a harmony, saith
 6      1, VII  |               for the delivery of his soul out of hell, and to have
 7      1, VIII |      generally the immortality of the soul, yet came to this point,
 8      2, IV   |            proportion inferior to the soul; by reason whereof there
 9      2, V    |       philosophy which concerneth the soul or spirit—all these strangely
10      2, IX   |           from the sovereignty of the soul, he may be taught, in easy
11      2, X    |             most compounded mass. The soul, on the other side, is the
12      2, X    |               is no marvel though the soul so placed enjoy no rest,
13      2, X    |               of His miracles, as the soul was the object of His doctrine.
14      2, XI   |            substance or nature of the soul or mind, the other that
15      2, XI   | considerations of the original of the soul, whether it be native or
16      2, XI   |               as the substance of the soul in the creation was not
17      2, XI   |               nature and state of the soul must come by the same inspiration
18      2, XI   |             of knowledge touching the soul there be two appendices;
19      2, XI   |            the internal nature of the soul is that which we now speak
20      2, XXIII|      confusion. The government of the soul in moving the body is inward
21      2, XXIII|      confusion. The government of the soul in moving the body is inward
22      2, XXV  |             one being as the internal soul of religion, and the other
23      2, XXV  |              in itself; for it had no soul; that is, no certainty of