Book, Chapter

 1      1, II  |           inflexible. Let him but read the fable of Ixion, and
 2      1, III |       that because the times they read of are commonly better than
 3      1, IV  |  libraries, began generally to be read and revolved. This, by consequence,
 4      1, V   |       spell, and so by degrees to read in the volume of God’s works;
 5      1, VI  |   sensible and material forms, we read the first form that was
 6      1, VI  |           Church were excellently read and studied in all the learning
 7      2, I   | ecclesiastical history thoroughly read and observed, and the same
 8      2, II  |           the chronicle which was read before Ahasuerus, when he
 9      2, III |            He that runneth by may read it”—that is, mere sensual
10      2, VIII|          dissonant. For as when I read in Tacitus the actions of
11      2, VIII|        not so strange; but when I read them in Suetonius Tranquillus,
12      2, X   |           of His doctrine. For we read not that ever He vouchsafed
13      2, XVI |         language can nevertheless read one another’s writings,
14      2, XVI |        not laborious to write and read; that they be impossible
15      2, XIX |          themselves what books to read.~And the fifth is concerning
16      2, XIX |          what order or pursuit to read.~(2) For pedantical knowledge,
17      2, XX  |        leisure that which men may read at leisure, but really to
18      2, XX  |           spake of before; for we read that the elected saints
19      2, XXI |    healthful writings that I have read: not distempered in the
20      2, XXI |           time. But let Cicero be read in his oration pro Marcello,
21      2, XXII|        life, because they are not read and revolved by men in their
22      2, XXII|       drink wine;” and like as we read of an ancient parable of