Book, Chapter

 1      1, VI   |         for the plantation of the faith, notwithstanding that at
 2      1, VI   | machination against the Christian Faith than were all the sanguinary
 3      1, VI   |      human learning do perform to faith and religion. The one, because
 4      1, VIII |         have a superiority in the faith and conscience of men; so
 5      2, III  |        the better confirmation of faith and for the better illumination
 6      2, VI   |          concerning the points of faith, is in my judgment not safe;
 7      2, IX   |         many and strict; nay, the faith itself being clear and serene
 8      2, XI   |          power of miracle-working faith. Others, that draw nearer
 9      2, XII  |           see that, in matters of faith and religion, we raise our
10      2, XX   |    divinity, are by the Christian faith discharged. And as Aristotle
11      2, XX   |           particular, as the Holy Faith; well declaring that it
12      2, XXII |       which religion and the holy faith doth conduct men unto, by
13      2, XXIII|        less wisdom, and less good faith than men do account upon.”~(
14      2, XXIII|        less wisdom, and less good faith than men do account upon.”~(
15      2, XXV  |     discredited witness; but that faith which was accounted to Abraham
16      2, XXV  |           man glorified; for then faith shall cease, and we shall
17      2, XXV  |           only in those points of faith which concern the great
18      2, XXV  |           specially the Christian faith, as in all things so in
19      2, XXV  |         of imposture; whereas the Faith doth both admit and reject
20      2, XXV  |        main branches of divinity: faith, manners, liturgy, and government.
21      2, XXV  |          liturgy, and government. Faith containeth the doctrine
22      2, XXV  |           both these doctrines of faith and manners is the elevation