Book, Chapter

 1      1, I   |       many other inconveniences, whereunto the condition of man is
 2      1, III |      gross and palpable flattery whereunto many not unlearned have
 3      1, V   |          propound to themselves, whereunto they bend their endeavours;
 4      1, VIII|   knowledge and learning in that whereunto man’s nature doth most aspire,
 5      2, I   |      base and sordid instances.” Whereunto Socrates answereth, “You
 6      2, VI  |         I rather note an excess; whereunto I have digressed because
 7      2, IX  |  therefore now to that knowledge whereunto the ancient oracle directeth
 8      2, X   |         for any point of ability whereunto the body of man may be brought,
 9      2, XII |        in the doctrine De Anima, whereunto most fitly it belongeth.
10      2, XII |    divided according to the ends whereunto they are referred—for man’
11      2, XIX |     concerneth reading of books; whereunto appertain incidently these
12      2, XIX |       which is proper for youth; whereunto appertain divers considerations
13      2, XX  |          by one foot of retreat. Whereunto the wisdom of that heavenly
14      2, XXI |          that natural infirmity, whereunto I noted those that write
15      2, XXI |        alone, but comparatively; whereunto belongeth the weighing of
16      2, XXII|         without life and motion; whereunto Aristotle himself subscribeth
17      2, XXII|         contrary extreme of that whereunto we are by nature inclined;
18      2, XXII| sweetness and happiness, if that whereunto you pretend be not first
19      2, XXV |      moral is of that perfection whereunto the light of nature cannot
20      2, XXV |        and consent of the heart; whereunto appertain books of exhortation,