Book, Chapter

 1      1, Int  |        true fountains of learning—nay, to have such a fountain
 2      1, II   |          teachers and preceptors. Nay, let a man look into the
 3      1, VI   |      things that breathe or move. Nay, the same Solomon the king,
 4      1, VIII |           and employment thereof. Nay, further, in general and
 5      1, VIII | inventions, the one of the other? Nay, further, we see some of
 6      2, VII  |         lion, of an oak, of gold; nay, of water, of air, is a
 7      2, VII  |      physic they are impertinent. Nay, they are, indeed, but remoras
 8      2, IX   |        meat, are many and strict; nay, the faith itself being
 9      2, X    |          the man of virtue taxed. Nay, we see [the] weakness and
10      2, X    |    infinite distinctions of them; nay, a painter, with a few shells
11      2, X    |          discern them personally: nay, you shall have a buffon
12      2, X    |     ignorance from discredit.~(7) Nay further, I esteem it the
13      2, X    |           that suffer punishment. Nay, if there be any other faculty
14      2, XIV  |          to their true incidence; nay, it is rather like an enchanted
15      2, XIV  |            and air, and the like. Nay, it is not credible, till
16      2, XX   |    administrations, and the like: nay further, they have commended
17      2, XXI  |          lieth open and unfenced. Nay, an honest man can do no
18      2, XXII |          comparison of the other. Nay, further, as Xenophon observed
19      2, XXIII|    conversant in private actions. Nay, there is a ground of discourse
20      2, XXIII|    conversant in private actions. Nay, there is a ground of discourse