Book, Chapter

 1      1, VII |     that speech of humanity and poesy, when, upon the bleeding
 2      2, I   |          history to his memory, poesy to his imagination, and
 3      2, I   |       parables, which is divine poesy; and of holy doctrine or
 4      2, IV  |                          IV~(1) Poesy is a part of learning in
 5      2, IV  |     satisfieth the mind of man, poesy feigneth acts and events
 6      2, IV  |      virtue and vice, therefore poesy feigns them more just in
 7      2, IV  |         interchanged, therefore poesy endueth them with more rareness
 8      2, IV  |         So as it appeareth that poesy serveth and conferreth to
 9      2, IV  |   excluded.~(3) The division of poesy which is aptest in the propriety
10      2, IV  | orations, and the rest) is into poesy narrative, representative,
11      2, IV  |    remaineth yet another use of poesy parabolical, opposite to
12      2, IV  |     parables. Of this in divine poesy we see the use is authorised.
13      2, IV  |       is authorised. In heathen poesy we see the exposition of
14      2, IV  |      part of learning, which is poesy, I can report no deficience;
15      2, XII |     former division. For as for poesy, it is rather a pleasure
16      2, XII |        faculty of reason: so as poesy had his true place. As for
17      2, XVI |        in rhetoric, but chiefly poesy, as we consider it, in respect
18      2, XXII|  greater, because both history, poesy, and daily experience are
19      2, XXII|       in great indignation call poesy vinum daemonum, because