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1002 2, VII | and some smiths; some to dig, and some to refine and 1003 2, XIII| hereafter to propound, having digested it into two parts: whereof 1004 2, Int | notwithstanding it is the stomach that digesteth and distributeth to all 1005 1, IV | in his vineyard; and they digged over all the ground, and 1006 1, IV | reason of their stirring and digging the mould about the roots 1007 1, IV | and when they see such digladiation about subtleties, and matters 1008 1, V | is that which will indeed dignify and exalt knowledge, if 1009 2, II | buildings, he addeth, Cum ex dignitate populi Romani repertum sit, 1010 2, VI | excess; whereunto I have digressed because of the extreme prejudice 1011 2, Int | speak actively, without digressing or dilating.~2. Let this 1012 2, I | works of Nature which have a digression and deflexion from the ordinary 1013 2, VII | holy in the description or dilatation of His works; holy in the 1014 2, XXV | brief observations; not dilated into commonplaces, not chasing 1015 2, Int | actively, without digressing or dilating.~2. Let this ground therefore 1016 2, XXII| imitation we are called: Diligite inimicos vestros, benefacite 1017 2, XXV | consequences, the more weak and dilute are your positions.~(13) 1018 2, V | in a stem, which hath a dimension and quantity of entireness 1019 1, III | into Lucretia, hath most diminished the price and estimation 1020 1, VIII| victory exceedeth a song or a dinner? and must not of consequence 1021 1, VII | hand when it was pierced by Diomedes.”~(15) See likewise his 1022 1, III | Cicero noteth this error directly in Cato II. when he writes 1023 2, VIII| knowledge; that is radius directus, which is referred to nature, 1024 2, XIX | would I not be thought to disallow all those divisions which 1025 1, II | ever any government was disastrous that was in the hands of 1026 2, VIII| from thenceforth omitted, discarded, and not continued to cherish 1027 1, IV | position be good, Oportet discentem credere, yet it must be 1028 2, Int | privateness of life, and discharge of cares and troubles; much 1029 2, XV | other emblem. Prenotion dischargeth the indefinite seeking of 1030 1, VIII| advanced to immortality, do disclaim in these rudiments of the 1031 2, VII | what are the forms, the disclosures whereof are fruitful and 1032 1, VII | proceeding upon some inward discontent at the ingratitude of the 1033 2, X | place.~(4) The first is the discontinuance of the ancient and serious 1034 2, X | impostumations, exulcerations, discontinuations, putrefactions, consumptions, 1035 2, V | continuance before it come to discontinue and break itself into arms 1036 2, V | musician, to fall from a discord or harsh accord upon a concord 1037 2, XXV | first positions have no discordance with that reason which draweth 1038 2, XXII| in a diffident nature you discourage, in a confident nature you 1039 2, XIII| reasons and causes were discoursed; and not the causes first 1040 2, V | Machiavel wisely and largely discourseth concerning governments, 1041 2, VII | fall upon these flats of discoursing causes. For to say that “ 1042 2, VII | possibility, they are ill discoverers that think there is no land, 1043 2, II | proficience in navigation and discoveries may plant also an expectation 1044 2, XXV | towards a suspected and discredited witness; but that faith 1045 2, XXII| whereof we cannot now stand to discuss), yet it is otherwise in 1046 1, III | it is transferred to the disesteeming of those employments wherein 1047 1, III | my part cannot find any disgrace to learning can proceed 1048 2, XII | nature, which do paint and disguise the true appearance of things, 1049 2, VIII| experiments, strange rather by disguisement than in themselves, it is 1050 2, I | it is esteemed a kind of dishonour unto learning to descend 1051 1, VII | though it were extremely dishonoured in Commodus, Caracalla, 1052 2, XXV | make men mere aliens and disincorporate from the Church of God.~( 1053 Int | myself), he first fell into dislike of the philosophy of Aristotle; 1054 2, X | extensions, convulsions, dislocations, obstructions, repletions, 1055 2, VIII| philosophy reported entire, and dismembered by articles. Neither do 1056 1, VIII| over galley-slaves is a disparagement rather than an honour. Neither 1057 2, XXII| proportioned to that which may be dispatched at once, or within a short 1058 1, III | sight of his mind as well as disperse and dilate it, wanteth a 1059 1, VII | now liveth; for it is the displaying of the glory of learning 1060 1, VIII| totius—which is, that it disposeth the constitution of the 1061 1, VI | matter, and the other in disposing the beauty of the form. 1062 1, III | therefore needs the less disproof or excuse.~(7) Another fault 1063 1, II | rules. If it mislead by disproportion or dissimilitude of examples, 1064 1, VII | thought they should not be disproved;” said Alexander, laughing, “ 1065 2, XXII| himself to philosophy, Non ita disputandi causa, sed ita vivendi. 1066 2, XXV | and therefore not to be disputed: but what is most just, 1067 2, XX | in extinguishment of the disputes of the mind, making no fixed 1068 Int | giving him advice that was disregarded. Bacon, now Queen’s Counsel, 1069 2, VIII| part, as I affect not to dissent, so I purpose not to contend. 1070 2, VIII| continued, and the other dissevered. Mixed hath for subject 1071 2, XIII| form of irony, Scientiam dissimulando simulavit; for he used to 1072 1, VI | aut gyrum Arcturi poteris dissipare? Where the fixing of the 1073 2, XX | famine at Rome, and being dissuaded with great vehemency and 1074 1, VIII| of time, and make ages so distant to participate of the wisdom, 1075 2, XXII| than the perturbations and distempars of the affections. For as 1076 2, XXI | writings that I have read: not distempered in the heat of invention, 1077 1, IV | fall out to be these three distempers (as I may term them) of 1078 2, XIII| Aerei mellis caelestia dona, distilling and contriving it out of 1079 2, VIII| warning, that it be done distinctly and severedly; the philosophies 1080 2, XXII| mind, yet they do it by distorting and uncomeliness of ecstasies 1081 2, IX | the mind. But before we distribute so far, it is good to constitute. 1082 2, Int | stomach that digesteth and distributeth to all the rest. So if any 1083 2, XX | situations and postures; in distributing them into their kinds, parts, 1084 2, V | between commutative and distributive justice, and arithmetical 1085 2, XX | be liable to fortune and disturbance; as if it were not a thing 1086 1, III | sanctior, nec bonis exemplis ditior fuit; nec in quam tam sero 1087 1, III | immigraverint; nec ubi tantus ac tam diu paupertati ac parsimoniae 1088 2, VIII| received astronomy of the diurnal motion, and the proper motions 1089 2, II | illustres annalibus, talia diurnis urbis actis mandare. So 1090 2, X | divisions, as in those that dive, that obtain a strange power 1091 2, IX | Socrates said, “a Delian diver,” being difficult and profound. 1092 1, II | or at least, that it doth divert men’s travails from action 1093 2, X | but might have been well diverted upon the dissection of beasts 1094 1, V | not ignorant how much that diverteth and interrupteth the prosecution 1095 2, X | ad undas.”~And again —~“Dives inaccessos ubi Solis filia 1096 1, VII | succeeded him the first Divi fratres, the two adoptive 1097 1, VII | Cymini Sector, a carver or a divider of cummin seed, which is 1098 2, XXV | degrees and progress of it, it divideth itself into thought, word, 1099 2, XXII| Catone haec bona quae videmus divina et egregia, ipsius scitote 1100 2, XXII| humanitatem est, heroicam sive divinam virtutem; and a little after, 1101 2, VII | anciently defined to be rerum divinarum et humanarum scientia) there 1102 2, I | sorceries, witchcrafts, dreams, divinations, and the like, where there 1103 2, XXII| the increase of fortune; Divitiae si affluant, nolite cor 1104 1, III | censure, Qui festinat ad divitias non erit insons; and in 1105 2, IV | make unlawful matches and divorces of things—Pictoribus atque 1106 1, VII | the Latins relatio inter divos—was the supreme honour which 1107 2, XX | rather than to suffer a divulsion in the continuance of nature, 1108 1, VII | touched to the life: Postquam divus Nerva res oluim insociabiles 1109 2, XXI | verba prudentiae, nisi ea dixeris quae, versantur in corde 1110 2, XXI | negligence; not sick of dizziness, as those are who leese 1111 2, XXV | blessed style of that great doctor of the Gentiles, would be 1112 2, VII | exemplum, &c.”~So,~“Felix doctrinae praedo.”~But to me, on the 1113 2, XIII| of beasts, Quis psittaco docuit suum ?a??e? Who taught the 1114 1, III | have him carry her little dog, which he doing officiously 1115 2, XIII| speaking of the empirical and dogmatical sects of physicians, “That 1116 2, XIII| hasted to their theories and dogmaticals, and were imperious and 1117 2, XXII| beauty or decency in their doings; some again have an elegancy 1118 2, XXII| Qui gravi morbo correpti dolores non sentiunt, iis mens aegrotat. 1119 2, X | but to mitigate pain and dolors; and not only when such 1120 1, V | fidelia vulnera amantis, sed dolosa oscula malignantis. This 1121 1, VI | the angels of office and domination.~(4) To descend from spirits 1122 2, XX | their Pretiosa in oculis Domini mors sanctorum ejus, by 1123 1, VII | revealed and prefigured unto Domitian in a dream the night before 1124 1, VII | passed from the death of Domitianus the emperor until the reign 1125 2, XIII| Aerei mellis caelestia dona, distilling and contriving 1126 1, VI | virtue of which grant or donative of God Solomon became enabled 1127 1, VIII| their great largesses and donatives, and distributions of lands 1128 2, VIII| Tilesius, and his scholar Donius, being as a pastoral philosophy, 1129 Int | member for Melcombe Regis, in Dorsetshire. In October, 1586, he sat 1130 2, XXI | Hannibal, to be but dreams and dotage. Only there is one vice 1131 2, Int | dedicating of foundations and dotations to professory learning hath 1132 2, XVI | wheel-ciphers, key-ciphers, doubles, &c. But the virtues of 1133 Int | his sixteenth year; and Dr. Rawley, his chaplain in 1134 2, II | unfinished, or the first or rough drafts of history; and antiquities 1135 2, X | and senses with a large draught and ingurgitation of wine; 1136 2, II | into base and unprofitable dregs.~(5) History, which may 1137 2, XII | well knowledges that are drenched in flesh and blood, civil 1138 2, X | the manifold alterations, dressings, and preparations of these 1139 2, XXV | say, “Why strive you?” but drew his sword and slew the Egyptian; 1140 2, XXII| and I do differ; for he drinketh water, and I drink wine;” 1141 2, VIII| done with the use of a few drops or scruples of a liquor 1142 2, VIII| weakened nor embased by such dross and vanity. As for the doubts 1143 2, XIII| Who taught the raven in a drought to throw pebbles into a 1144 1, V | blown up, and sinketh and drowneth that which is weighty and 1145 1, III | wits and pens, turning (as Du Bartas saith) Hecuba into 1146 1, V | Nil tam metuens quam ne dubitare aliqua de revideretur: nor, 1147 2, XX | AEneas:—~“Nec sum animi dubius, verbis ea vincere magnum 1148 2, XVI | practice of divers that are dumb and deaf, that men’s minds 1149 2, XX | feceritis, non oratorem dumtaxat in praesentia laudabitis, 1150 1, VIII| wit and learning are more durable than the monuments of power 1151 2, XXII| the Cretans, increpa eos dure, upon the disposition of 1152 2, VII | constant causes.~“Limus ut hic durescit, et haec ut cera liquescit, 1153 2, XIII| omnia vincit~Improbus, et duris urgens in rebus egestas,”~ 1154 1, VII | than to do it— Adolescens, durius est mihi hoc dicere quam 1155 Int | mind he continued to his dying day.” Bacon was sent as 1156 2, XX | if the purpose be in good earnest, not to write at leisure 1157 1, VI | and the Saracens from the east, did preserve in the sacred 1158 2, X | epigram was made, Hinc Stygias ebrius hausit aquas; he was not 1159 2, XI | of conjunctions, aspects, eclipses, and the like. The physician 1160 2, XX | the book of life, in an ecstasy of charity and infinite 1161 2, X | they do by their ignorant edicts: whereof numbers do escape 1162 2, Int | and reposed; secondly, new editions of authors, with more correct 1163 2, VII | praedo, non utile mundo Editus exemplum, &c.”~So,~“Felix 1164 1, IV | coupled with this, Oportet edoctum judicare; for disciples 1165 1, VI | obstetricante manu ejus eductus est Coluber tortuoses. And 1166 2, XIII| Quae assensum parit operis effaeta est; but the subtlety of 1167 2, Int | impossibility to be compassed and effected. But for the two first, 1168 2, XXI | soft, but esteemeth the effecting of somewhat that he hath 1169 2, XXI | subdivision of conservative and effective. For let us take a brief 1170 2, X | hath parts civil, and parts effeminate: for cleanness of body was 1171 2, II | Animi nil magnae laudis egentes;”~which opinion cometh from 1172 2, XXII| bona quae videmus divina et egregia, ipsius scitote esse propria; 1173 Int | London, and, at the age of eighteen, to settle down at Gray’ 1174 2, XXII| seemeth yet more accurate and elaborate than the rest, and is built 1175 Int | was about two years the elder. The family home was at 1176 2, XXII| good estate; which is, the electing and propounding unto a man’ 1177 2, XIV | as they have feigned an element of fire to keep square with 1178 2, XIV | adjuncts of essences, is but an elenche; for the great sophism of 1179 2, XXII| candenti perfecta nitens elephanto, Sed falsa ad coelum mittunt 1180 2, VIII| Theophrastus Paracelsus, eloquently reduced into an harmony 1181 1, VI | creation we see a double emanation of virtue from God; the 1182 2, IX | human nature to be fit to be emancipate and made a knowledge by 1183 2, XXV | as they suppose, but much embase them. For to seek heaven 1184 1, II | the philosopher came in embassage to Rome, and that the young 1185 2, XVI | continued impresses and emblems. And as for gestures, they 1186 2, XXI | society, the intention whereof embraceth the form of human nature, 1187 1, VIII| didicisse fideliter artes~Emollit mores nec sinit esse feros.”~ 1188 2, VIII| philosophies, as that of Empedocles, Pythagoras, Democritus, 1189 Int | genius of Bacon was next employed to justify that act by “ 1190 Int | defects of the learned, and emptiness of many of the studies chosen, 1191 2, XI | venalem, et cito perituram, si emptorem invenerit! which stayed 1192 2, VII | with whom it seemeth he did emulate; the one to conquer all 1193 1, VI | donative of God Solomon became enabled not only to write those 1194 1, VII | less power and efficacy in enablement towards martial and military 1195 2, Int | discourse, and other the like enablements unto service of estate.~ 1196 2, X | pronouncing them incurable do enact a law of neglect, and exempt 1197 2, IV | Extremam, ut perhibent, Coeo Enceladoque soroem, Progenuit.”~Expounded 1198 2, XIII| and operations will not be enchained in those bonds. For arguments 1199 1, II | lest he should infect and enchant the minds and affections 1200 2, XIV | nay, it is rather like an enchanted glass, full of superstition 1201 2, Int | devour the serpents of the enchanters.~15. The removing of all 1202 2, XXII| and how they do fight and encounter one with another; and other 1203 2, VIII| continued to cherish and encourage men in doubting. To which 1204 1, VII | astonishment of the world, and the encouragement of the Grecians in times 1205 1, VII | being no ways charged or encumbered, either with fears, remorses, 1206 2, XXV | a mere intoxication, and endangereth a dissolution of the mind 1207 2, VIII| much material: only we have endeavoured in these our partitions 1208 2, XIV | therefore, as Aristotle endeavoureth to prove, that in all motion 1209 2, XX | walked with God, yet did also endow the Church with prophecy, 1210 1, III | duty which learning doth endue the mind withal, howsoever 1211 2, X | wants and extremities, and endurance of pain or torment; whereof 1212 2, XXII| stronger; and that by use of enduring heat or cold we endure it 1213 2, VI | of nature to induce and enforce the acknowledgment of God, 1214 1, IV | opinions of his own time, was enforced to awake all antiquity, 1215 2, Int | more effectual than any enforcement or accumulation of endeavours. 1216 2, VII | metaphysic, is that it doth enfranchise the power of man unto the 1217 2, VIII| cosmography, architecture, engineery, and divers others. In the 1218 Int | containing only ten essays in English, with twelve “Meditationes 1219 2, XIII| knowledge, to the end to enhance his knowledge; like the 1220 2, XXV | moderate explication of this enigma. But to press too far into 1221 1, III | interdum reipublicae; loquitur enim tanquam in republica Platonis, 1222 2, XX | the mount. And so we see Enoch, the seventh from Adam, 1223 2, II | is proper, and doth well enrich the ancient fiction. For 1224 2, XXI | a great deal of good to ensue of a small injustice. Which 1225 1, I | temptation and sin whereupon ensued the fall of man; that knowledge 1226 2, XIV | the wisest, and mightily entangle and pervert the judgment. 1227 2, II | bodies do, was not done nor enterprised till these later times: 1228 1, II | they take pride, and so entertaineth them in good-humour and 1229 2, XVI | sparsim, brokenly though not entirely; and, therefore, I cannot 1230 1, III | and equal friends, or to entitle the books with their names; 1231 2, XX | yea, and fortified and entrenched them (as much as discourse 1232 2, XXV | revealed; and by pretext of enucleating inferences and contradictories, 1233 2, XXII| arts thereof which I have enumerated, do judge that my labour 1234 1, V | the other; while antiquity envieth there should be new additions, 1235 1, II | the most base, bloody, and envious persons that have governed; 1236 2, V | that other rule, Quae in eodem tertio conveniunt, et inter 1237 2, VII | haec ut cera liquescit, Uno eodemque igni.”~Fire is the cause 1238 2, XXI | works; as it is said, Opera eorum sequuntur eos. The pre-eminence 1239 1, II | great scholars, let him take Epaminondas the Theban, or Xenophon 1240 2, II | though it was but as febris ephemera). Then the reign of a queen 1241 1, I | placed after that calendar or ephemerides which he maketh of the diversities 1242 2, XXI | general consent even of the epicures themselves, that virtue 1243 2, VIII| with their eccentrics and epicycles, and likewise by the theory 1244 2, X | ingurgitation of wine; whereupon the epigram was made, Hinc Stygias ebrius 1245 2, II | antipodes,~“Nosque ubi primus equis Oriens afflavit anhelis, 1246 2, XIV | sophism of all sophisms being equivocation or ambiguity of words and 1247 1, IV | kind of learning. Then did Erasmus take occasion to make the 1248 2, XXI | manner of joining them and erecting the building; and in mechanicals, 1249 2, XXII| man transgressed and fell; Eritis sicut Dii, scientes bonum 1250 2, XXII| transgressed and fell; Ascendam, et ero similis altissimo: by aspiring 1251 2, Int | duty of humanity—Nam qui erranti comiter monstrat viam, & 1252 2, XXV | those things wherein I have erred, I am sure I have not prejudiced 1253 2, I | Nature in course, of Nature erring or varying, and of Nature 1254 2, X | which Tacitus truly calleth eruditus luxus. This subject of man’ 1255 2, X | edicts: whereof numbers do escape with less difficulty than 1256 Int | them. This came, he said, especially by the mistaking or misplacing 1257 2, XXI | which, if they be first espied they leese their life; but 1258 2, XV | matter of great use and essence in studying, as that which 1259 2, XXII| philosophy, to which they do essentially appertain; as the knowledge 1260 1, III | quum sis, utunam noster esses. And that much touching 1261 2, V | governments, that the way to establish and preserve them is to 1262 2, XXI | man’s spirit so soft, but esteemeth the effecting of somewhat 1263 2, XX | nature of good and evil, esteeming things according to the 1264 2, XXI | they are in a perpetual estuation to exalt their place. So 1265 2, XXII| written divers volumes of Ethics, and never handled the affections 1266 1, V | most of the propositions of Euclid; which till they be demonstrate, 1267 1, IV | Democritus, Hippocrates, Euclides, Archimedes, of most vigour 1268 2, II | dispersed report or barren eulogies. For herein the invention 1269 2, XIII| no intelligence with the European, because of the rareness 1270 2, X | wish to himself, that same Euthanasia; and which was specially 1271 2, II | traditions, private records and evidences, fragments of stories, passages 1272 1, VII | conclude with him, it is evident himself knew well his own 1273 2, XXI | servitude was the extreme of evils, and others that tyranny 1274 1, VI | effectual inducement to the exaltation of the glory of God. For 1275 2, XXV | and contradictories, to examine that which is positive. 1276 1, VIII| obtaining of desire or victory exceedeth a song or a dinner? and 1277 2, XXII| compose it: so in all other excellences, though they advance nature, 1278 1, II | and arms, flourishing and excelling in the same men and the 1279 2, I | properties, or the instances of exception to general kinds. It is 1280 1, II | use of distinctions and exceptions, as the latitude of principles 1281 2, XIV | consequence is another; the one exciting only, the other examining. 1282 2, X | as stones, carnosities, excrescences, worms, and the like; they 1283 2, VII | province, but because their excursions into the limits of physical 1284 1, III | best with Adrianus Caesar, excusing himself, “That it was reason 1285 1, IV | Pharisees were wont to say, Execrabilis ista turba, quae non novit 1286 1, II | to argue than to obey and execute. Out of this conceit Cato, 1287 2, XIX | he hath about him for his executioners upon soldiers. Answer, Blaesus, 1288 2, XX | they made good and fair exemplars and copies, carrying the 1289 1, III | nec sanctior, nec bonis exemplis ditior fuit; nec in quam 1290 2, VII | non utile mundo Editus exemplum, &c.”~So,~“Felix doctrinae 1291 2, X | enact a law of neglect, and exempt ignorance from discredit.~( 1292 1, II | displeasure; or because it exerciseth some faculty wherein they 1293 2, XIX | observed by Cicero, men in exercising their faculties, if they 1294 Int | Bacon makes, by a sort of exhaustive analysis, a ground-plan 1295 2, XXV | is that method which hath exhibited unto us the scholastical 1296 2, XXV | to be a breaking, and not exhibiting whole of the bread of life. 1297 2, IX | to exhibit medicines to exhilarate the mind, to control the 1298 2, XXV | leaving out the largeness of exhortations and applications thereupon) 1299 2, XXII| qua veris facilis datur exitus umbris: Altera candenti 1300 1, II | times of leisure while he expecteth the tides and returns of 1301 2, XIV | doctrine was introduced for expedite use and assurance sake, 1302 2, II | enterprises memorable, as expeditions of war, navigations, and 1303 1, II | doubt that learning will expel business, but rather it 1304 2, Int | there be some allowance for expenses about experiments; whether 1305 2, XIII| whereof the one I term experientia literata, and the other 1306 2, XXII| some kind of redemption or expiation of that which is past, and 1307 2, XXV | drawn certain senses and expositions of Scriptures, which had 1308 2, XXV | difference to be used by the expositor. For the Inditer of them 1309 2, XXV | libertine passion, do still expostulate with laws and moralities, 1310 1, VII | books of nature, wherein he expostulateth with him for publishing 1311 1, VII | that they so meant, but by expostulation thereof to draw Caesar to 1312 2, III | petitions, commendatory, expostulatory, satisfactory, of compliment, 1313 2, XIV | quiescent; and as he elegantly expoundeth the ancient fable of Atlas ( 1314 1, VI | of truth; for so he saith expressly, “The glory of God is to 1315 2, II | given to AENeas, antiquam exquirite matrem, should now be performed 1316 2, Int | to invention, or merely extemporal, where little is left to 1317 2, XV | number of verses or rhymes extempore, or the making of a satirical 1318 1, VI | roundness of the world, Qui extendit aquilonem super vacuum, 1319 2, X | consumptions, contractions, extensions, convulsions, dislocations, 1320 1, IV | respective to divinity, but extensive to all knowledge: Devita 1321 2, XX | which placed felicity in extinguishment of the disputes of the mind, 1322 1, VII | states and cities, lawgivers, extirpers of tyrants, fathers of the 1323 1, Int | king if, by the compendious extractions of other men’s wits and 1324 2, IV | parens, ira irritat Deorum, Extremam, ut perhibent, Coeo Enceladoque 1325 2, XXV | which have embraced the two extremes. For the religion of the 1326 2, XXI | poet:—~“Qui finem vitae extremum inter munera ponat Naturae.”~ 1327 2, XIII| grow? Add then the word extundere, which importeth the extreme 1328 2, XIII| Ut varias usus meditande extunderet artes Paulatim.”~For if 1329 2, XXII| sed et quomodo sui copiam faciat: utrumque enum volumeus, 1330 2, XXV | in aenigmate, tunc autem facie ad faciem; wherein nevertheless 1331 2, XXI | truth: Aliqua sunt injuste facienda, ut multa juste fieri possint. 1332 1, V | Qui respiciunt ad pauca de facili pronunciant.~(8) Another 1333 2, XXII| fertur Cornea, qua veris facilis datur exitus umbris: Altera 1334 2, X | the attendances, for the facilitating and assuaging of the pains 1335 2, XXII| necessary to bridle one faction with another, so it is in 1336 2, X | there is no doubt but the facture or framing of the inward 1337 2, IX | and diligently handled the factures of the body, but not the 1338 1, III | Platonis, non tanquam in faece Romuli. And the same Cicero 1339 2, VIII| not by titles packed and faggoted up together, as hath been 1340 1, VIII| hath ever relied, and which faileth not: Justificata est sapientia 1341 2, XXV | intellectual world, as truly and faithfully as I could discover; with 1342 1, Int | largeness of your capacity, the faithfulness of your memory, the swiftness 1343 2, XIV | the forms of objection, fallace, and redargution. And although 1344 1, VIII| in itself simply, without fallacy or accident. Neither is 1345 Int | until 1608. It had not yet fallen to him when he wrote his “ 1346 1, III | me amor negotii suscepti fallit aut nulla unquam respublica 1347 2, X | any other faculty which falls not within any of the former 1348 2, XXII| perfecta nitens elephanto, Sed falsa ad coelum mittunt insomnia 1349 2, VIII| philosophy from errors and falsehoods; when that which is not 1350 2, XXII| ivory”) sendeth forth the falser dreams.~(17) But we have 1351 1, IV | novitates, et oppositiones falsi nominis scientiae. For he 1352 1, IV | badges of suspected and falsified science: the one, the novelty 1353 2, XV | everything to a jest, or the falsifying or contradicting of everything 1354 2, XX | commission of purveyance for a famine at Rome, and being dissuaded 1355 2, X | or practice, which they fancy more than their profession; 1356 2, XIV | a number of fictions and fantasies the similitude of human 1357 2, X | model of the world—hath been fantastically strained by Paracelsus and 1358 1, VIII| with the learned man it fares otherwise, that he doth 1359 2, IV | with great contention to fasten the assertions of the Stoics 1360 2, XXII| because it comprehendeth and fasteneth all virtues together. And 1361 1, III | which commonly cleaveth fastest: it is either from their 1362 2, XXI | aut prudens, sed etiam fastidiosus potest. But in enterprises, 1363 2, IX | yet retaineth the use of fastlings, abstinences, and other 1364 2, IX | eating of the blood and the fat, distinguishing between 1365 2, XXI | Infelix, utcunque ferent ea fata minores.”~So the case was 1366 1, VIII| metus omnes, et inexorabile fatum Subjecit pedibus, strepitumque 1367 1, III | Hecuba into Helena, and Faustina into Lucretia, hath most 1368 1, VII | all learned, or singular favourers and advancers of learning, 1369 2, VII | of logic, which were the favourite studies respectively of 1370 2, XXI | the philosophers are more fearful and cautious than the nature 1371 2, XX | conscience is a continual feast;” showing plainly that the 1372 1, VII | ceremony of his adoration, feasting one night where the same 1373 2, XIV | comparison well) as in juggling feats, which, though we know not 1374 2, II | usurpation (though it was but as febris ephemera). Then the reign 1375 2, XXV | legem et testimonium: si non fecerint secundum verbum istud, & 1376 2, XXI | latitude. Cogita quamdiu eadem feceris; cibus, somnus, ludus per 1377 2, XX | concludes his counsel, Quae si feceritis, non oratorem dumtaxat in 1378 2, V | Didici quod omnia opera, quoe fecit Deus, perseverent in perpetuum; 1379 2, V | besides his own spring-head is fed with other springs and streams. 1380 2, XX | of charity and infinite feeling of communion.~(8) This being 1381 2, XVI | inquiry, or rather by apt feigning, to have derived imposition 1382 2, IV | and vice, therefore poesy feigns them more just in retribution, 1383 2, II | received and brought in use, felicis memoriae, piae memoriae, 1384 2, XXII| defeateth men qui magnam felicitatem concoquere non possunt. 1385 2, IV | with rebellion but more feminine. So in the fable that the 1386 2, XIX | last night by some of his fencers and ruffians, that he hath 1387 2, XXII| and a little after, Nam ut ferae neque vitium neque virtus 1388 2, XVI | judge than the art:—~“Coenae fercula nostrae~Mallem convivis 1389 2, XXII| quibus gignatur. Inutile enum fere fuerit virtutem quidem nosse, 1390 2, XXI | said?~“Infelix, utcunque ferent ea fata minores.”~So the 1391 2, XIII| camantem Purpureo; non illa feris incognita capris Gramina, 1392 1, VIII| Emollit mores nec sinit esse feros.”~It taketh away the wildness 1393 1, VI | locus est in quo conflatur, ferrum de terra tollitur, et lapis 1394 2, XXII| application~“Vincenda est omnis fertuna ferendo:”~and so likewise,~“ 1395 2, XXII| somni portae: quarum altera fertur Cornea, qua veris facilis 1396 2, XI | accompanied in this case with a fervency and elevation (which the 1397 1, VII | unto God passionate and fervent prayers for the delivery 1398 1, III | it both in censure, Qui festinat ad divitias non erit insons; 1399 2, XIII| money. For as money will fetch all other commodities, so 1400 1, III | he said, “He could not fiddle, but he could make a small 1401 1, V | it must be remembered, fidelia vulnera amantis, sed dolosa 1402 1, VIII| wildness and barbarism and fierceness of men’s minds; but indeed 1403 2, XIX | what books to read.~And the fifth is concerning the syntax 1404 Int | increased from thirty-eight to fifty-eight, appeared only in 1625; 1405 1, VIII| letters out of Greece, of some fights and services there, which 1406 2, IX | as things real, and not figurative. The root and life of all 1407 2, XX | Solomon saith, Ante omnia, fili, custodi cor tuum: nam inde 1408 2, X | Dives inaccessos ubi Solis filia lucos,” &c.~For in all times, 1409 1, VIII| Justificata est sapientia a filiis suis.~ 1410 1, II | times of leisure shall be filled and spent; whether in pleasure 1411 1, III | virtutis et magistri videntur fines officiorum paulo longius 1412 1, Int | consisteth of the smallest and finest portions; so hath God given 1413 1, IV | wisely noteth, when he saith, Fingunt simul creduntque: so great 1414 1, VI | pole of the north, and the finiteness or convexity of heaven are 1415 1, VII | lights as it had been a new firmament of stars, and thereupon 1416 2, Int | allowance of hunters, fowlers, fishers, and the like, that he might 1417 1, Int | such a readiness to take flame and blaze from the least 1418 1, V | discovery can be made upon a flat or a level; neither is it 1419 2, VII | likewise fall upon these flats of discoursing causes. For 1420 1, VII | called unto him one of his flatterers, that was wont to ascribe 1421 2, X | understanding, it is a vain and flattering opinion to think any medicine 1422 Int | November, 1595, to Serjeant Fleming. The Earl of Essex consoled 1423 2, XIII| or to the pot-lid that flew open for artillery, or generally 1424 2, VII | imitating the ordinary flexuous courses of nature. But latae 1425 2, XI | inspection of sacrifices, the flights of birds, the swarming of 1426 2, XIII| the rareness with them of flint, that gave the first occasion. 1427 1, VIII| Muses, and Pan, god of the flocks, judged for plenty; or of 1428 2, XIII| Puberibus caulem foliis et flore camantem Purpureo; non illa 1429 2, II | nomen putrescet: the one flourisheth, the other either consumeth 1430 2, I | administrations and managings, their flourishings, their oppositions, decays, 1431 Int | thought that afterwards flowed in one stream with his teachings 1432 2, III | militant Church, whether it be fluctuant, as the ark of Noah, or 1433 2, XIV | within to keep them from fluctuation, which is like to a perpetual 1434 2, II | bank there were many birds flying up and down, that would 1435 2, XIII| ab Ida, Puberibus caulem foliis et flore camantem Purpureo; 1436 2, VII | orifices of moisture—muscosi fontes, &c.” Nor the cause rendered, 1437 1, I | in his head, whereas this fool roundeth about in darkness: 1438 2, X | to me as befalleth to the fools, why should I labour to 1439 1, VII | Metellus, being tribune, forbade him. Whereto Caesar said, “ 1440 1, VII | answered by him again—“God forbid, sir,” saith he, “that your 1441 1, VII | despite of all the king’s forces, to the astonishment of 1442 2, XIX | minds in youth hath such a forcible (though unseen) operation, 1443 1, IV | discourse, as the fittest and forciblest access into the capacity 1444 1, II | into men’s minds much more forcibly by the quickness and penetration 1445 2, II | of a queen matched with a foreigner; then of a queen that lived 1446 2, XI | take illumination from the foreknowledge of God and spirits: unto 1447 2, Int | monstrat viam, &c. I do foresee likewise that of those things 1448 2, XIII| an enclosed park as in a forest at large, and that it hath 1449 2, II | speaking of the latter times foretelleth, Plurimi pertransibunt, 1450 1, VII | and birds assembled, and, forgetting their several appetites— 1451 2, VII | which is ever but vehiculum formae. This part of metaphysic 1452 2, III | reprehensions, orations of formality or ceremony, and the like. 1453 2, VII | except, of whom it is said, Formavit hominem de limo terrae, 1454 2, XXII| or living creature, she formeth rudiments of all the parts 1455 2, IX | if it be destituted and forsaken by natural philosophy, it 1456 2, XX | exceed a certain quantity, it forsaketh the affection to the loadstone, 1457 2, XXI | me to be one of the best fortifications for honesty and virtue that 1458 2, XII | nature, and the manner of fortifying the same, we have mentioned 1459 2, XXI | curritur; mori velle non tantum fortis, aut miser, aut prudens, 1460 2, XXII| doth not profit much to fortitude, nor the like but when he 1461 1, VII | re-edifying of cities, towns, and forts decayed, and for cutting 1462 1, III | that Paupertas est virtutis fortuna, though sometimes it come 1463 | forty 1464 1, VII | of the island never had forty-five years of better tines, and 1465 2, XIII| wherein their error is the fouler, because it is the duty 1466 1, VII | benefactor of learning, a founder of famous libraries, a perpetual 1467 Int | Cambridge, when Antony was fourteen years old and Francis twelve. 1468 2, XXII| pursuit:—~“Jam tum tenditqus fovetque.”~So that there may be fitly 1469 2, Int | the allowance of hunters, fowlers, fishers, and the like, 1470 2, IV | lion in violence, and the fox in guile, as of the man 1471 2, VIII| great depth; and that of Fracastorius, who, though he pretended 1472 2, VIII| of colour, of pliant and fragile in respect of the hammer, 1473 1, VIII| thereupon said, “Heri vidi fragilem frangi, hodie vidi mortalem 1474 2, XX | writeth, Vere magnum, habere fragilitatem hominis, securitatem Dei), 1475 2, VII | or beams, whereupon the frames of the bodies of living 1476 2, XIV | way of caution: the former frameth and setteth down a true 1477 1, VIII| said, “Heri vidi fragilem frangi, hodie vidi mortalem mori.” 1478 1, IV | Quaestionum minutiis scientiarum frangunt soliditatem. For were it 1479 1, VII | succeeded him the first Divi fratres, the two adoptive brethren— 1480 2, XXI | or opposite, touching the frauds, cautels, impostures, and 1481 1, IV | divers of the Arabians, being fraught with much fabulous matter, 1482 2, XX | of the future world.~(5) Freed therefore and delivered 1483 1, V | because I have proceeded so freely in that which concerneth 1484 1, Int | both daily sacrifices and freewill offerings; the one proceeding 1485 2, IX | prescribeth cures of the mind in frenzies and melancholy passions, 1486 1, IV | seems to me that Pygmalion’s frenzy is a good emblem or portraiture 1487 2, XIV | works and orders like the frets in the roofs of houses; 1488 2, II | confessed, as those that have fretted and corroded the sound bodies 1489 1, III | commendation of povery to some friar to handle, to whom much 1490 1, VIII| go empty, and all to and fro a little heap of dust. It 1491 2, VII | Ossam, Scilicet atque Ossae frondsum involvere Olympum.”~But 1492 2, VII | of whiteness in snow or froth be inquired, and it be rendered 1493 1, IV | they handle, when it is a fruitless speculation or controversy ( 1494 2, X | for the physicians have frustrated the fruit of tradition and 1495 1, IV | noteth —~“Percontatorem fugito, nam garrulus idem est,”~ 1496 2, III | be sorted with the event fulfilling the same throughout the 1497 2, X | medicinae talis et artis~Fulmine Phoebigenam Stygias detrusit 1498 2, I | shall not vanish in the fume of subtle, sublime, or delectable 1499 2, XV | the tricks of tumblers, funambuloes, baladines; the one being 1500 2, Int | continue his whole age in that function and attendance; and therefore 1501 2, XI | inquireth of the faculties or functions thereof. Unto the first