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Book, Chapter
1502 2, Int | their books, and to build furnaces; quitting and forsaking 1503 2, Int | men in active courses are furnished, and therefore ought to 1504 2, XXI | justitiae habes, sponsorem futurae non habes. Men must pursue 1505 1, V | malignantis. This I think I have gained, that I ought to be the 1506 2, VII | shore, but by Aristotle, Galen, and others which do usually 1507 1, VII | having his picture in his gallery matched with Apollonius ( 1508 1, VIII| to have commandment over galley-slaves is a disparagement rather 1509 1, III | whom he compared to the gallipots of apothecaries, which on 1510 2, XXI | looker on may see more than a gamester, and there be a proverb 1511 2, Int | annexed the commodity of gardens for simples of all sorts, 1512 1, IV | Percontatorem fugito, nam garrulus idem est,”~an inquisitive 1513 2, XXII| ancient parable of the two gates of sleep —~“Sunt geminae 1514 1, III | that subjects do forbear to gaze or fix their eyes upon princes, 1515 2, I | philosopher that, while he gazed upwards to the stars, fell 1516 1, VIII| the barleycorn before the gem; or of Midas, that being 1517 2, XXII| two gates of sleep —~“Sunt geminae somni portae: quarum altera 1518 1, VIII| called images, because they generate still, and cast their seeds 1519 2, Int | those which are ordained for generating and propagating of sciences, 1520 1, VIII| people which have put off the generosity of their minds; and, therefore, 1521 2, XIII| than to men.~“Dictamnum genetrix Cretaea carpit ab Ida, Puberibus 1522 Int | Essex was beheaded. The genius of Bacon was next employed 1523 2, XXV | that great doctor of the Gentiles, would be carried thus, 1524 1, II | doth make the minds of men gentle, generous, manageable, and 1525 1, VII | I be not deceived, young gentleman, you are an Athenian, and 1526 2, V | justice, and arithmetical and geometrical proportion? Is not that 1527 2, VIII| philosophy; and these are two, geometry and arithmetic, the one 1528 2, XX | action and active life, these Georgics of the mind, concerning 1529 2, XIX | message from the legions of Germany, to treat of the common 1530 2, III | but have springing and germinant accomplishment throughout 1531 2, XXI | contrary subject. For that gigantine state of mind which possesseth 1532 2, XXII| et quid sit, et ex quibus gignatur. Inutile enum fere fuerit 1533 2, XX | and the like scattered glances and touches, that can excuse 1534 2, I | then of a fair pot well glazed, whereat Hippias was offended, 1535 2, Int | wanting. For we see spheres, globes, astrolabes, maps, and the 1536 2, XXV | written, Caeli enarrant gloriam Dei; but it is not written, 1537 2, XXI | aestimamus mori tardius, and ne glorieris de crastino, nescis partum 1538 1, VI | no claim to any of those glories, but only to the glory of 1539 2, XXV | it is of the state of man glorified; for then faith shall cease, 1540 2, II | last, this most happy and glorious event, that this island 1541 2, VII | this part being but as a gloss or paraphrase that attendeth 1542 2, XXII| might see that a strait glove will come more easily on 1543 2, XIII| rather beholden to a wild goat for surgery, or to a nightingale 1544 2, VIII| designed to enjoy Juno, the goddess of power, and instead of 1545 1, II | so entertaineth them in good-humour and pleasing conceits towards 1546 2, VIII| other knowledge were the goodliest fields to satisfy that appetite. 1547 2, XXII| daily experience are as goodly fields where these observations 1548 1, II | during the minority of Gordianus the younger, with great 1549 Int | was at York Place, and at Gorhambury, near St. Albans, from which 1550 2, XIX | small and mean faculties gotten by education, yet when they 1551 1, VII | imperious and tyrannous governor; for when one of Antipater’ 1552 2, XXII| perturbation; beautiful, and graced with decency; and strong 1553 2, Int | rhetoric, arts fitter for graduates than children and novices. 1554 2, XXII| rising per saltum, per gradus, and the like. And, therefore, 1555 2, XXV | sensible unto us; and doth graft His revelations and holy 1556 Int | be sould at his shop at Graies Inne Gate in Holborne. 1605.” 1557 2, XIII| illa feris incognita capris Gramina, cum tergo volucres haesere 1558 1, VII | entitled De Analogia, being a grammatical philosophy, wherein he did 1559 1, II | happeneth sometimes that the grandchild, or other descendant, resembleth 1560 2, XVI | low of the nobility and grandees. Ad placitum, are the characters 1561 2, XXV | imposing restraint where God granteth liberty, or in taking liberty 1562 1, VII | ordinances and constitutions, and granting new franchises and incorporations; 1563 1, I | will lie for another, to gratify him?” For certain it is 1564 2, XXI | the laws of friendship and gratitude, the civil bond of companies, 1565 1, VII | Philosophus came in, Silenus was gravelled and out of countenance, 1566 2, XIII| Celsus acknowledgeth it gravely, speaking of the empirical 1567 2, Int | rightly taken, are the gravest of sciences, being the arts 1568 2, XXII| aphorism of Hippocrates, Qui gravi morbo correpti dolores non 1569 Int | eighteen, to settle down at Gray’s Inn to the study of law 1570 1, II | his former censure of the Grecian learning was rather an affected 1571 1, VIII| received letters out of Greece, of some fights and services 1572 1, VII | than that legend tale of Gregorius Magnum, Bishop of Rome, 1573 1, VI | emulation and jealousy of Gregory, the first of that name, 1574 2, VII | describeth: non arctabuntur gressus tui, et currens non habebis 1575 2, XIV | that the one is as the greyhound, which hath his advantage 1576 1, VII | except they had just cause of grief?” and Cassander answered, “ 1577 2, XIV | child were continued in a grot or cave under the earth 1578 Int | of exhaustive analysis, a ground-plan of all subjects of study, 1579 2, VIII| kinds of them as Nature grows further disclosed. Thus 1580 1, VII | humour: when bearing a secret grudge to Callisthenes, because 1581 1, III | to stand upon reasonable guard and caution in respect of 1582 2, Int | sciences are indeed the guardians of the stores and provisions 1583 1, II | so lively described by Guicciardini, who served under him, or 1584 2, IV | violence, and the fox in guile, as of the man in virtue 1585 1, VII | ambition, Henry Duke of Guise, of whom it was usually 1586 Int | relief of man’s estate.”~H. M.~ 1587 2, VII | gressus tui, et currens non habebis offendiculum. The ways of 1588 1, VI | c. Matter of minerals: Habet argentum venarum suarum 1589 2, II | civil, in respect of the habitations, regiments, and manners 1590 1, II | popules, Romane, memento, Hae tibi erunt artes, &c. So 1591 2, XIII| Gramina, cum tergo volucres haesere sagittae.”~So that it was 1592 1, VII | in the field, and they, a handful of men, left to themselves 1593 1, VI | learnings, as with servants or handmaids: for so we see St. Paul, 1594 2, X | fine enough to deceive, nor handsome to use, nor wholesome to 1595 2, II | workmanship of God, as He doth hang the greatest weight upon 1596 2, XXI | argument of the wars seemed to Hannibal, to be but dreams and dotage. 1597 2, VIII| are capable to lodge and harbour it, than that which cometh 1598 1, VII | added, “Young man, it is harder for me to speak it than 1599 2, X | likewise hath two parts, hardness against wants and extremities, 1600 2, XIV | race, and the other as the hare, which hath her advantage 1601 2, XXI | s minds too uniform and harmonical, by not breaking them sufficiently 1602 2, XXV | upon the Scriptures, with harmonies and concordances. But that 1603 2, V | to fall from a discord or harsh accord upon a concord or 1604 2, XVI | accent, and the sweetness and harshness of them: whence hath issued 1605 1, V | impatience of doubt, and haste to assertion without due 1606 2, XIII| the world, but that they hasted to their theories and dogmaticals, 1607 1, IV | notwithstanding it is a thing not hastily to be condemned, to clothe 1608 Int | rich widow of Sir William Hatton, Essex helping; but the 1609 2, X | made, Hinc Stygias ebrius hausit aquas; he was not sober 1610 2, VII | for the last of all as the haven and sabbath of all man’s 1611 2, XX | him, that he should not hazard himself to sea in an extremity 1612 2, XXI | one of the most sound and healthful writings that I have read: 1613 1, VIII| all to and fro a little heap of dust. It taketh away 1614 1, VII | with so good manner as the hearers were much ravished; whereupon 1615 2, XXV | all other philosophy as heathenish and profane. But there is 1616 2, XIV | answerable to the same in heathenism, who supposed the gods to 1617 1, IV | corrupt and degenerate, as the heathens in the primitive Church 1618 1, III | will you hearken to the Hebrew rabbins? “Your young men 1619 1, III | turning (as Du Bartas saith) Hecuba into Helena, and Faustina 1620 1, III | Bartas saith) Hecuba into Helena, and Faustina into Lucretia, 1621 1, VII | Commodus, Caracalla, and Heliogabalus, who all bare the name, 1622 1, VII | delivery of his soul out of hell, and to have obtained it, 1623 Int | At London. Printed for Henrie Tomes, and are to be sould 1624 1, VII | transported with ambition, Henry Duke of Guise, of whom it 1625 1, VII | between his two friends Hephaestion and Craterus, when he said, “ 1626 2, II | a kind of contemplative heraldry, as well as civil. And as 1627 1, VI | between putrefaction and an herb), and also of all things 1628 1, VIII| commandment over beasts as herdmen have, is a thing contemptible; 1629 2, II | number of successions of any hereditary monarchy hath been known. 1630 1, IV | faults and corruptions of heretics. But nevertheless I have 1631 2, X | his food and aliment. Add hereunto that beasts have a more 1632 1, VIII| dead, and thereupon said, “Heri vidi fragilem frangi, hodie 1633 2, XX | one air and season; and Herillus, which placed felicity in 1634 1, Int | ascribed to the ancient Hermes: the power and fortune of 1635 1, IV | miracles wrought by martyrs, hermits, or monks of the desert, 1636 1, IV | upon Cicero the Orator and Hermogenes the Rhetorician, besides 1637 2, II | Caesar, Appianus, Tacitus, Herodianus in the other, to be kept 1638 2, XX | which Aristotle speaketh of Herodicus, who did nothing all his 1639 2, VIII| vero than those imaginary heroes were feigned to do. But 1640 2, XXII| quae supra humanitatem est, heroicam sive divinam virtutem; and 1641 Int | The Queen, after delay and hesitation, gave it, in November, 1595, 1642 2, I | severe collection of the heteroclites or irregulars of Nature, 1643 2, VII | the truth of nature lieth hid in certain deep mines and 1644 1, VI | be given to the celestial hierarchy of that supposed Dionysius, 1645 2, XX | was, answered, “That if Hiero were ever at the Olympian 1646 1, II | cannot be a better nor the hike instance as of that pair, 1647 2, VII | better than the giants’ hills:—~“Ter sunt conati imponere 1648 2, X | whereupon the epigram was made, Hinc Stygias ebrius hausit aquas; 1649 2, IX | great force to further or hinder remedies or recoveries: 1650 2, VII | indeed, but remoras and hindrances to stay and slug the ship 1651 1, II | love it for profit, as a hireling that loves the work for 1652 2, X | carefully set down both historically according to the appearances, 1653 1, II | Virgilius Maro; the best historiographer, Titus Livius; the best 1654 2, XIX | my brother, that was sent hither in message from the legions 1655 2, XIV | privative. So that a few times hitting or presence countervails 1656 2, XIII| flower a great way off to her hive? Who taught the ant to bite 1657 2, Int | Virgil prescribeth for the hiving of bees:—~“Principio sedes 1658 1, VIII| Heri vidi fragilem frangi, hodie vidi mortalem mori.” And, 1659 Int | shop at Graies Inne Gate in Holborne. 1605.” That was the original 1660 1, VIII| therefore, it was ever holden that honours in free monarchies 1661 2, XXV | temple, to be sought in the holiest place of all where the ark 1662 2, II | the deficience cannot be holpen; for antiquity is like fame, 1663 Int | years the elder. The family home was at York Place, and at 1664 2, XX | magnum, habere fragilitatem hominis, securitatem Dei), we may 1665 2, XXV | reveal them, Quomodo possit homo nasci cum sit senex? The 1666 1, III | et omnia mala pariter cum honore pecuniae desinent; si neque 1667 2, XX | angustis his addere rebus honorem.”~And surely, if the purpose 1668 1, III | paupertati ac parsimoniae honos fuerit. We see likewise, 1669 1, VI | likewise in that excellent hook of Job, if it be revolved 1670 Int | zeal, by which, perhaps, he hoped to win back the Queen’s 1671 2, VIII| inquiry of truth, shall beget hopes and beliefs of strange and 1672 2, I | virgin, and then of a fair horse, and then of a fair pot 1673 2, XX | the mind (as is used in horsemanship) the shortest stop or turn.~( 1674 2, XI | that in the end it must be hounded by religion, or else it 1675 2, I | following and, as it were, hounding Nature in her wanderings, 1676 2, Int | ages, though not within the hourglass of one man’s life; and which 1677 2, XXI | expressed in the familiar or household terms of promus and condus) 1678 2, XIII| of heaven is like a good householder, that bringeth forth both 1679 2, VIII| King Arthur of Britain, or Hugh of Bourdeaux, differs from 1680 2, XXII| man beneficent, benignitas hujis ut adolescentuli est. Saint 1681 2, XXII| melior Sophista loevo ad humanam vitam—that love teacheth 1682 2, VII | to be rerum divinarum et humanarum scientia) there is ever 1683 Int | of Learning, divine and humane. To the King. At London. 1684 2, X | them antiquaries, poets, humanists, statesmen, merchants, divines, 1685 2, XXII| opponere eam, quae supra humanitatem est, heroicam sive divinam 1686 2, IX | and other macerations and humiliations of the body, as things real, 1687 2, XXI | cibus, somnus, ludus per hunc circulum curritur; mori 1688 2, Int | treasure for the allowance of hunters, fowlers, fishers, and the 1689 2, XIII| herein Aristotle wittily, but hurtfully, doth deride the sophists 1690 2, XXI | appertain the duties between husband and wife, parent and child, 1691 1, VI | Arcturum, et Oriona, et Hyadas, et interiora Austri; where 1692 2, XXV | a centaur, a Briareus, a hydra, or the like, that therefore 1693 1, V | of learning, or to make a hymn to the Muses (though I am 1694 1, VII | critics are used to say hyperbolically, “That if all sciences were 1695 2, XIII| nightingale for music, or to the ibis for some part of physic, 1696 2, XXI | grain, or a cloud, or an ice which may be ground forth 1697 2, XIII| genetrix Cretaea carpit ab Ida, Puberibus caulem foliis 1698 2, VII | Plato, in his opinion of ideas, as one that had a wit of 1699 2, XXV | the whole religion was an idol in itself; for it had no 1700 2, VI | been wrought to convert idolaters and the superstitious, because 1701 2, XXV | repugnare, et quasi scelus idololatriae nolle acquiescere.~(25) 1702 2, X | sensum atque aurai simplicis ignem.”~So that it is no marvel 1703 2, XXI | the greater. So in man,~“Igneus est ollis vigor, et caelestis 1704 2, VII | liquescit, Uno eodemque igni.”~Fire is the cause of induration, 1705 2, XXII| autem ejus modos et vias ignorare. Non enum de virtute tantum, 1706 1, I | conceit of sobriety or an ill-applied moderation think or maintain 1707 2, IV | thereof brought forth Fame:—~“Illam terra parens, ira irritat 1708 2, XIV | not by the subtlety of the illaqueation—not so much perplexing the 1709 2, XIV | subtle forms of sophisms and illaqueations with their redargutions, 1710 2, II | Oriens afflavit anhelis, Illic sera rubens accendit lumina 1711 2, XX | check to eloquence, Nocet illis eloquentia, quibus non rerum 1712 1, VII | customs, yet, if they be illuminate by learning, they have those 1713 2, II | Romani repertum sit, res illustres annalibus, talia diurnis 1714 2, XV | to natural memory, as is imagined, but barren, that is, not 1715 1, VI | and knowledge was chiefly imbarred.~(9) To descend to Moses 1716 2, II | so it doth not a little imbase the authority of a history 1717 1, IV | and by time degenerate and imbased: whereof the reason is no 1718 2, VII | is a second nature, and imitateth that dexterously and compendiously, 1719 2, XXII| divine. His words are these: Immanitati autem consentaneum est opponere 1720 1, III | sero avaritia luxuriaque immigraverint; nec ubi tantus ac tam diu 1721 1, II | rules and axioms, or too immoderate and overweening by reason 1722 1, VIII| Ulysses, qui vetulam praetulit immortalitati, being a figure of those 1723 Int | lordship hath been pleased to impart unto myself), he first fell 1724 2, VII | what they do, than he that imparteth his meaning to those he 1725 1, V | beginning, and in the end impassable; the other rough and troublesome 1726 1, V | 8) Another error is an impatience of doubt, and haste to assertion 1727 1, VIII| Agrippina, occidat matrem, modo imperet, that preferred empire with 1728 2, II | deficience, for they are tanquam imperfecte mista; and therefore any 1729 1, VIII| 1) To proceed now from imperial and military virtue to moral 1730 1, II | the Grecians: Tu regere imperio popules, Romane, memento, 1731 1, VII | insociabiles miscuisset, imperium et libertatem. And in token 1732 2, II | Memoria justi cum laudibus, at impiorum nomen putrescet: the one 1733 2, VII | hills:—~“Ter sunt conati imponere Pelio Ossam, Scilicet atque 1734 1, VII | hundred miles. The message imported that they should deliver 1735 2, XXV | taking liberty where God imposeth restraint. In the degrees 1736 2, XXV | transgression; either in imposing restraint where God granteth 1737 2, X | therefore many times the impostor is prized, and the man of 1738 2, X | devastations of the inward parts, impostumations, exulcerations, discontinuations, 1739 2, XXI | And rightly, for there is impressed upon all things a triple 1740 2, XVI | they are but as continued impresses and emblems. And as for 1741 2, XXII| doth conduct men unto, by imprinting upon their souls charity, 1742 1, II | thereunto, is a thing very improbable; we see it is accounted 1743 2, XIII| men,~“Labor omnia vincit~Improbus, et duris urgens in rebus 1744 2, VII | deficience, or at least a great improficience in the sciences themselves. 1745 1, V | them, utterly untrue and improper. So hath Plato intermingled 1746 2, X | diseases, with the occasions or impulsions; the diseases themselves, 1747 2, XV | ignorant of the prejudice imputed to the use of common-place 1748 1, III | second cause, which is no inability, but a rejection upon choice 1749 2, X | undas.”~And again —~“Dives inaccessos ubi Solis filia lucos,” & 1750 2, V | aequalia addas, omnia erunt inaequalia, an axiom as well of justice 1751 2, XX | those laws of nature to inanimate creatures that we spake 1752 2, XIII| but rejected generally as inartificial and variable. But leaving 1753 2, Int | suspect.” And therefore inasmuch as most of the usages and 1754 2, X | not the insufficiency or incapacity of man’s mind, but it is 1755 2, XXV | adeps sacrificii, to be incensed to the honour, first of 1756 2, XXII| that which is past, and an inception or account de novo for the 1757 2, XXI | sensible with pleasure in their inceptions, progressions, recoils, 1758 2, XXII| affections are kindled and incited; and how pacified and refrained; 1759 2, II | of Europe, balancing and inclining them variably; in whose 1760 2, VIII| champaign region, and not in the inclosures of particularity, the mathematics 1761 2, XIV | heaven, yet our spirits are included in the caves of our own 1762 2, XIII| Purpureo; non illa feris incognita capris Gramina, cum tergo 1763 2, XIV | that which they call per incommodum, or pressing an absurdity; 1764 1, VIII| plain. But it is a pleasure incomparable, for the mind of man to 1765 2, XIII| is utterly vicious and incompetent; wherein their error is 1766 2, Int | redargution of errors or incomplete prosecutions. For it is 1767 2, XXV | sapientiae et scientiae Dei! quam incomprehensibilia sunt juducua ejus, et non 1768 2, X | breedeth these mazes and incomprehensions; for as the sense afar off 1769 2, XVI | tempore antiquum videtur, id incongruitate est maxime novum.”~(6) For 1770 2, XIV | deflections from which errors and inconsequences may be exactly judged. Toward 1771 2, X | and he shall find them but inconstancies and every day’s devices, 1772 2, Int | that which shall be found inconvenient. For it is one of your Majesty’ 1773 1, VI | knowledge in spirits and incorporal things.~(5) So in the distribution 1774 1, VII | granting new franchises and incorporations; so that his whole time 1775 1, VIII| affection; so immortal and incorruptible a thing did knowledge seem 1776 1, VIII| helping digestion, sometimes increasing appetite, sometimes healing 1777 2, XXII| be used to the Cretans, increpa eos dure, upon the disposition 1778 2, XXV | greater peril of error you do incur; so much more in divinity, 1779 2, XX | fili, custodi cor tuum: nam inde procedunt actiones vitae. 1780 2, VIII| cannot fail to follow many indications and designations of new 1781 2, XX | business, for avoiding of indignities and perturbations; whereas 1782 2, XXII| except we mean to follow the indiscretion of empirics, which minister 1783 1, II | than it offereth cause of indisposition or infirmity. For if by 1784 1, II | particular seducements or indispositions of the mind for policy and 1785 2, XXV | by the expositor. For the Inditer of them did know four things 1786 2, Int | but cannot go it. But the inducing part of the latter (which 1787 2, XXV | be bold in allegories, or indulgent or light in allusions: but 1788 2, VIII| report truly because of the inequality of the medium. There resteth 1789 1, VIII| Quique metus omnes, et inexorabile fatum Subjecit pedibus, 1790 2, XIII| artsman differ from the inexpert, is in the middle propositions, 1791 2, IX | easy instances, that the infant in the mother’s womb is 1792 2, VII | his natural philosophy is infected. But if any man shall keep 1793 2, XXI | extolled, yet what was said?~“Infelix, utcunque ferent ea fata 1794 2, XXV | revealed; the other, in the inferring and deriving of doctrine 1795 2, X | as the second-stream; but infinitely more honoured by the example 1796 2, VII | knowledge to abridge the infinity of individual experience, 1797 2, XIV | to affirm nothing, but to infirm that which was affirmed 1798 2, XXII| to know the diseases and infirmities of the mind, which are no 1799 2, XXII| if a man’s mind be truly inflamed with charity, it doth work 1800 1, I | makes him swell; Scientia inflat; that Solomon gives a censure, “ 1801 1, II | beware how he be obstinate or inflexible. Let him but read the fable 1802 2, XI | most susceptible of divine influxions; save that it is accompanied 1803 2, XXII| effects, which studies do infuse and instil into manners. 1804 1, I | maceratum, being steeped and infused in the humours of the affections. 1805 1, VIII| in the verses:—~“Scilicet ingenuas didicisse fideliter artes~ 1806 1, VII | inward discontent at the ingratitude of the times, comprehended 1807 2, Int | Difficile non aliquem, ingratum quenquam praeterire. Let 1808 1, IV | Candida succinctam latrantibus inguina monstris: so the generalities 1809 2, X | with a large draught and ingurgitation of wine; whereupon the epigram 1810 2, X | being supposed, though the inhumanity of anatomia vivorum was 1811 2, XXII| we are called: Diligite inimicos vestros, benefacite eis 1812 1, Int | felicity, imitating none, and inimitable by any. And as in your civil 1813 2, VIII| the shore, premendo littus iniquum; for it seemeth to me there 1814 2, XIX | knowledges; as with what to initiate them, and from what for 1815 2, XXI | against the truth: Aliqua sunt injuste facienda, ut multa juste 1816 2, XXI | good to ensue of a small injustice. Which Jason of Thessalia 1817 2, XXII| et pluit super justos et injustos. So in the first platform 1818 Int | to settle down at Gray’s Inn to the study of law as a 1819 Int | sould at his shop at Graies Inne Gate in Holborne. 1605.” 1820 1, VII | time, entering into the inner treasury to take the money 1821 2, XXI | wisdom with the columbine innocency, except men know exactly 1822 2, VIII| fundamental alterations and innovations in Nature, either by the 1823 1, VII | Arbela and showed him the innumerable multitude of his enemies, 1824 2, V | example: Is not the rule, Si inoequalibus aequalia addas, omnia erunt 1825 2, I | Socrates, a true and unfeigned inquisitor of truth; where, the subject 1826 2, XXII| can hold out, and so an insatisfaction in the end: if too weak, 1827 2, Int | now move and attempt, nor insensible of mine own weakness to 1828 2, XIV | appearances because they are inseparable from our nature and condition 1829 2, IV | And we see that by these insinuations and congruities with man’ 1830 2, XII | lastly, for imaginative or insinuative reason, which is the subject 1831 2, XXV | c.~(7) Upon this I have insisted the more, in regard of the 1832 1, VII | Postquam divus Nerva res oluim insociabiles miscuisset, imperium et 1833 2, XXII| falsa ad coelum mittunt insomnia manes:”~so if we put on 1834 1, III | festinat ad divitias non erit insons; and in precept, “Buy the 1835 2, XI | heathen observations upon the inspection of sacrifices, the flights 1836 2, XXV | reason, and applieth His inspirations to open our understanding, 1837 2, II | as a full period of all instability and peregrinations. So that 1838 2, XXII| which studies do infuse and instil into manners. And so, likewise, 1839 1, III | same caveat, Non ad vetera instituta revocans quae jampridem 1840 1, IV | judgment till they be fully instructed, and not an absolute resignation 1841 2, Int | physic, books be not only the instrumentals; wherein also the beneficence 1842 2, X | letters. So that it is not the insufficiency or incapacity of man’s mind, 1843 1, VIII| consequence the pleasures of the intellect or understanding exceed 1844 1, V | and conceits. Upon these intellectualists, which are notwithstanding 1845 2, Int | must allow the spials and intelligencers of nature to bring in their 1846 2, XI | natural magic, have been so intemperate, as they have exalted the 1847 2, XVI | of names from reason and intendment; a speculation elegant, 1848 2, XI | power and act of imagination intensive upon other bodies than the 1849 2, VIII| which have been found by an intentional experiment, some have been 1850 2, XI | they be used sincerely and intentionally for that purpose; yet I 1851 2, VII | physical inquiries, hath intercepted the severe and diligent 1852 2, X | pursuit, sequence, and interchange of application, which is 1853 1, VIII| appetite are perpetually interchangeable; and, therefore, appeareth 1854 2, IV | events more ordinary and less interchanged, therefore poesy endueth 1855 2, XXV | Mahomet on the other side interdicteth argument altogether: the 1856 2, IX | ordinances in the ceremonial law, interdicting the eating of the blood 1857 1, III | optime sentit, sed nocet interdum reipublicae; loquitur enim 1858 2, V | observation, Omnia mutantur, nil interit, a contemplation in philosophy 1859 1, VIII| otherwise, that he doth ever intermix the correction and amendment 1860 2, IV | pleasure and not figure, I interpose no opinion. Surely of these 1861 2, XXV | the manner as men use to interpret a profane book.~(18) In 1862 2, XIII| literata, and the other interpretatio naturae; the former being 1863 1, V | prizes: as to be a profound interpreter or commentor, to be a sharp 1864 2, XIII| inquiry. For a faculty of wise interrogating is half a knowledge. For 1865 1, VII | and life that Alexander interrupted him, and said, “The goodness 1866 1, V | much that diverteth and interrupteth the prosecution and advancement 1867 1, I | better heard, without the interruption of tacit objections—I think 1868 2, VIII| which is collateral and intervenient is no less worthy than that 1869 2, VIII| dexterity, without the aid and intervening of the mathematics, of which 1870 2, XXV | upon and convert is a mere intoxication, and endangereth a dissolution 1871 1, IV | nevertheless, are not so secret and intrinsic, but that they fall under 1872 2, XXV | place in institutions or introductions preparatory unto knowledge; 1873 2, VIII| inconvenience, which will intrude itself if it be not debarred; 1874 1, VI | Church, which, amidst the inundations of the Scythians on the 1875 2, XXII| et ex quibus gignatur. Inutile enum fere fuerit virtutem 1876 2, Int | ill maintained,~“Et patrum invalidi referent jejunia nati.”~ 1877 1, VII | times succeeding to make invasion upon the kings of Persia, 1878 2, III | of counsel, laudatives, invectives, apologies, reprehensions, 1879 2, XI | cito perituram, si emptorem invenerit! which stayed not long to 1880 2, XIII| in these it holdeth ars inveniendi adolescit cum inventis; 1881 2, XIV | action of the mind which inventeth, judgeth— all one as in 1882 2, XIII| inveniendi adolescit cum inventis; for as in going of a way, 1883 2, IV | affirm, for he was not the inventor of many of them.~(5) In 1884 2, XIV | of two kinds, direct and inverted: the one when the proposition 1885 1, VII | be Diogenes.” But Seneca inverteth it, and saith, “Plus erat, 1886 1, VIII| that wherewith knowledge investeth and crowneth man’s nature. 1887 2, XXV | sunt juducua ejus, et non investigabiles viae ejus. So again the 1888 2, VII | because of the received and inveterate opinion, that the inquisition 1889 2, XXV | Et quod natura remittit, invida jura negant. So said Dendamis 1890 2, XXV | may speak it with an absit invidia verbo, and nowise in derogation 1891 2, XXV | and on the part of man, invocation of the name of God; and 1892 2, IV | policy, or philosophy, are involved in fables or parables. Of 1893 2, VII | Scilicet atque Ossae frondsum involvere Olympum.”~But to those which 1894 1, I | that the same mortality involveth them both.” And for the 1895 2, XXII| utrumque enum volumeus, et rem ipsam nosse, et ejus compotes 1896 2, XXII| videmus divina et egregia, ipsius scitote esse propria; quae 1897 1, III | were, Tacitus saith, Eo ipso praefulgebant quod non visebantur.~( 1898 1, V | side, into Socrates, his ironical doubting of all things; 1899 2, II | But mixtures are things irregular, whereof no man can define.~( 1900 2, I | collection of the heteroclites or irregulars of Nature, well examined 1901 2, IV | Illam terra parens, ira irritat Deorum, Extremam, ut perhibent, 1902 2, XVI | harshness of them: whence hath issued some curious observations 1903 1, III | prescripts when he saith, Isti ipse praeceptores virtutis 1904 2, XXV | fecerint secundum verbum istud, &c. This holdeth not only 1905 2, XXV | et non videbitis me; et iterum, modicum, et videbitis me, & 1906 2, XXII| and the braver gate (“of ivory”) sendeth forth the falser 1907 2, IX | IX~(1) We come therefore now 1908 2, XXV | excelleth so much that of Jacob’s well, is drawn forth much 1909 2, XXII| with length of pursuit:—~“Jam tum tenditqus fovetque.”~ 1910 1, III | instituta revocans quae jampridem corruptis moribus ludibrio 1911 Int | the Strand, on the 22nd of January, 1561. His mother was the 1912 2, XII | motion. Saving that this Janus of imagination hath differing 1913 2, XXV | the heathen gods were no jealous gods, but were glad to be 1914 2, Int | patrum invalidi referent jejunia nati.”~10. Another defect 1915 2, XIII| rested upon those sons of Jesse which were brought before 1916 1, VII | the gods, and Silenus the jester sat at the nether end of 1917 1, VI | store of some excellent jeweller by that only which is set 1918 2, XXI | to imitate the wisdom of jewellers: who, if there be a grain, 1919 1, VII | which was found among his jewels (whereof question was made 1920 2, X | voluptuary I couple practices joculary; for the deceiving of the 1921 2, XX | succeeding, is a more continual joy to nature than all the provision 1922 1, I | impression thereof, as the eye joyeth to receive light; and not 1923 1, I | the universal world, and joyful to receive the impression 1924 2, XX | with prophecy, which Saint Jude citeth. But for contemplation 1925 1, III | of wisdom and knowledge;” judging that means were to be spent 1926 1, IV | with this, Oportet edoctum judicare; for disciples do owe unto 1927 2, XXI | deliver in a great cause of judicature, which was, “That kings 1928 2, XXV | incomprehensibilia sunt juducua ejus, et non investigabiles 1929 2, XIV | the comparison well) as in juggling feats, which, though we 1930 Int | admitted to the outer bar in June, 1582, and about that time, 1931 1, III | Brutus in the funeral of Junia, of which, not being represented 1932 2, VIII| figure, who designed to enjoy Juno, the goddess of power, and 1933 2, XXV | Church, and the offices and jurisdictions of the Church, and the laws 1934 2, XXI | injuste facienda, ut multa juste fieri possint. But the reply 1935 2, II | Solomon’s judgment, Memoria justi cum laudibus, at impiorum 1936 1, VIII| and which faileth not: Justificata est sapientia a filiis suis.~ 1937 2, II | for Rome from Romulus to Justinianus, who may be truly said to 1938 2, XXI | good: Auctorem praesentis justitiae habes, sponsorem futurae 1939 2, XXII| et malos, et pluit super justos et injustos. So in the first 1940 1, V | truly, Antiquitas saeculi juventus mundi. These times are the 1941 2, XVI | infolding, wheel-ciphers, key-ciphers, doubles, &c. But the virtues 1942 2, XII | rational knowledges are the keys of all other arts, for as 1943 2, IX | pestilent airs, able suddenly to kill a man in health, therefore 1944 2, VIII| the first thing he did he killed all his brethren; yet to 1945 2, XXI | the question touching the killing of a tyrant being a usurper, 1946 2, X | fashion, and semblance of a kindly and pleasant sheep. So it 1947 2, XIX | duties to the corpse with kisses, with tears, command me 1948 Int | crowd of men who were made knights by James I., and he had 1949 1, V | as young men, when they knit and shape perfectly, do 1950 2, XXII| other you may work out the knots and stonds of the mind, 1951 2, XXV | there remaineth only vituli labiorum; although the use of holy 1952 2, XIII| therefore if it be said of men,~“Labor omnia vincit~Improbus, et 1953 2, XI | which have been not more laboriously inquired than variously 1954 1, VI | generation: Annon sicut lac mulsisti me, et sicut caseum 1955 1, VII | Telis, Phoebe, tuis, lacrymas ulciscere nostras.”~(5) 1956 2, VII | philosophy hath a double scale or ladder, ascendent and descendent, 1957 2, XXII| bringeth forth that which is lame and counterfeit.~(13) So 1958 1, II | things that you and I do by lamp-light.” So as no man need doubt 1959 1, VIII| mind of man to be settled, landed, and fortified in the certainty 1960 1, VIII| donatives, and distributions of lands to so many legions. And 1961 2, XXI | said, Vita sine proposito languida et vaga est. Neither hath 1962 1, VI | did preserve in the sacred lap and bosom thereof the precious 1963 1, VI | ferrum de terra tollitur, et lapis solutus calore in aes vertitur; 1964 1, VII | very restoration of all the lapses and decays of former times.~( 1965 2, XIII| it?” And, therefore, the larger your anticipation is, the 1966 2, VII | flexuous courses of nature. But latae undique sunt sapientibus 1967 2, II | in his own time and very lately before. But the journal 1968 2, X | because they are shut and latent in dead bodies, though they 1969 2, II | that of Scotland in the latest and largest author that 1970 2, II | carried them to the river of Lathe; and about the bank there 1971 1, VII | call apotheosis, and the Latins relatio inter divos—was 1972 1, IV | then Candida succinctam latrantibus inguina monstris: so the 1973 2, XIII| Omnigenumque Deum monstra, et latrator Anubis, Contra Neptunum, 1974 2, XX | oratorem dumtaxat in praesentia laudabitis, sed vosmetipsos etiam non 1975 2, II | laudes contempsimus, quam laudanda facere desivimus: yet that 1976 1, V | purpose to enter into a laudative of learning, or to make 1977 2, III | pleadings, speeches of counsel, laudatives, invectives, apologies, 1978 2, II | from that root, Non prius laudes contempsimus, quam laudanda 1979 2, II | ventosity,~“Animi nil magnae laudis egentes;”~which opinion 1980 1, VII | disproved;” said Alexander, laughing, “See the subtleties of 1981 2, XXV | neither are the pots or lavers, whose place was in the 1982 1, IV | and (as I may call it) lawfulness of the phrase or word. And 1983 1, VI | To descend to Moses the lawgiver, and God’s first pen: he 1984 1, VII | uniters of states and cities, lawgivers, extirpers of tyrants, fathers 1985 1, VI | nor the power of God;” laying before us two books or volumes 1986 2, XX | wisdom of that heavenly leader hath signed, who hath affirmed 1987 1, VII | since the argument I handle leadeth me thereunto, I am glad 1988 2, IX | two branches: for as all leagues and amities consist of mutual 1989 1, IV | goeth furthest, and time leeseth and corrupteth. So we see 1990 2, XXII| preceptor; which he calleth left-handed, because, with all his rules 1991 1, VII | lively set forth than that legend tale of Gregorius Magnum, 1992 1, IV | Decem annos consuumpsi in legendo Cicerone; and the echo answered 1993 2, III | the most part it is not legible to the natural man—no, nor 1994 1, VII | Presence, coming in aura leni, without noise or agitation.~( 1995 2, Int | of Solomon, “Dicit piger, Leo est in via,” than that of 1996 1, VI | ordinances. As in the law of the leprosy, where it is said, “If the 1997 2, XXI | help it; but if it should lessen and abate the stone too 1998 2, XX | make men in love with the lesson, and not with the teacher; 1999 1, III | not without superficial levities and deformities, but was 2000 2, IV | rebellion) doth bring forth libels and slanders, and taxations 2001 1, VII | miscuisset, imperium et libertatem. And in token of his learning,