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Book, Chapter
2002 2, IV | all other points extremely licensed, and doth truly refer to 2003 1, VII | placitum to become Vox ad licitum, and to reduce custom of 2004 2, XIII| manner was to use but as lictores and viatores, for sergeants 2005 2, XIX | Augustus Caesar, Blaesus the lieutenant had committed some of the 2006 1, VII | degenerate as his other lieutenants did into the Persian pride, 2007 1, VII | natural philosophy, and liker to have come out of the 2008 2, Int | office of motion, as the limbs do, nor of sense, as the 2009 2, VII | said, Formavit hominem de limo terrae, et spiravit in faciem 2010 2, VII | fixed and constant causes.~“Limus ut hic durescit, et haec 2011 1, I | believe that the highest link of Nature’s chain must needs 2012 2, VII | durescit, et haec ut cera liquescit, Uno eodemque igni.”~Fire 2013 1, III | within sovereign and precious liquors and confections; acknowledging 2014 1, VII | stood all sociably together listening unto the airs and accords 2015 2, I | civil, ecclesiastical, and literary; whereof the first three 2016 2, XIII| the one I term experientia literata, and the other interpretatio 2017 2, XXV | prejudiced the right by litigious arguments; which certainly 2018 2, VIII| along the shore, premendo littus iniquum; for it seemeth 2019 2, IX | concupiscence or sensuality in the liver, deserveth not to be despised, 2020 Int | was member afterwards for Liverpool; and he was one of those 2021 1, VIII| hath given more men their livings, than either Sylla, or Caesar, 2022 2, XXV | the key to the ward of the lock. For the latter there is 2023 1, VI | suarum principia; et auro locus est in quo conflatur, ferrum 2024 2, VIII| minds which are capable to lodge and harbour it, than that 2025 2, X | differing kind of the humour so lodged and received. And as for 2026 2, VIII| their hands to mark up their lodgings, and not with weapons to 2027 2, XXII| love, Amor melior Sophista loevo ad humanam vitam—that love 2028 2, VII | efficacy in nature, and not logically. It appeareth likewise that 2029 2, XIII| the induction which the logicians speak of, and which seemeth 2030 2, VII | complaint of vita brevis, ars longa; which is performed by uniting 2031 2, XXII| may be fitly said to be a longanimity, which is commonly also 2032 2, VIII| gold by such mechanic as longeth to the production of the 2033 1, III | videntur fines officiorum paulo longius quam natura vellet protulisse, 2034 2, XXI | For although sometimes a looker on may see more than a gamester, 2035 2, XX | for God and angels to be lookers on. Neither could the like 2036 2, I | stars in the water, but looking aloft he could not see the 2037 1, III | tyranny; and that the modern looseness or negligence hath taken 2038 2, XIV | words, and prescribe it well loquendum ut vulgus sentiendum ut 2039 1, III | nocet interdum reipublicae; loquitur enim tanquam in republica 2040 1, III | for it is a speech for a lover, and not for a wise man, 2041 1, II | profit, as a hireling that loves the work for the wages; 2042 2, XXI | but yet the softest and lowest. And this also receiveth 2043 1, III | held on his honest and loyal course of good and free 2044 2, XXI | belly, his volubility and lubricity, his envy and sting, and 2045 1, II | turbido esse quicquid in luce est; and not of learning: 2046 1, II | being as Castor and Pollux, lucida sidera, stars of excellent 2047 2, X | inaccessos ubi Solis filia lucos,” &c.~For in all times, 2048 1, III | Helena, and Faustina into Lucretia, hath most diminished the 2049 1, VIII| mind of man, which the poet Lucretius describeth elegantly:—~“ 2050 1, III | jampridem corruptis moribus ludibrio sunt; and Cicero noteth 2051 2, XXI | feceris; cibus, somnus, ludus per hunc circulum curritur; 2052 2, II | Illic sera rubens accendit lumina Vesper,”~yet that might 2053 2, V | water?~“Splendet tremulo sub lumine pontus.”~Are not the organs 2054 2, XX | a certain resplendent or lustrous mass of matter, chosen to 2055 1, IV | last I will begin. Martin Luther, conducted, no doubt, by 2056 1, III | in quam tam sero avaritia luxuriaque immigraverint; nec ubi tantus 2057 2, X | Tacitus truly calleth eruditus luxus. This subject of man’s body 2058 1, VI | leisure, rest in a place, and lying in view of heaven, is a 2059 2, IX | abstinences, and other macerations and humiliations of the 2060 1, I | becometh Lumen madidum, or maceratum, being steeped and infused 2061 1, VI | more pernicious engine and machination against the Christian Faith 2062 1, I | anima; but it becometh Lumen madidum, or maceratum, being steeped 2063 2, VIII| experimental, philosophical, and magical; which three parts active 2064 2, XXII| obscure birth, riches, want, magistracy, privateness, prosperity, 2065 2, X | and experience by their magistralities, in adding and taking out 2066 2, VIII| that seek truth and not magistrality, it cannot but seem a matter 2067 2, XII | that commandment which a magistrate hath over a free citizen,” 2068 1, VII | word Milites, but when the magistrates spake to the people they 2069 1, III | pecuniae desinent; si neque magistratus, neque alia vulgo cupienda, 2070 2, VII | Tacitus wisely noteth, eadem magistratuum vocabula.~(3) To return, 2071 1, III | praeceptores virtutis et magistri videntur fines officiorum 2072 2, XXII| omnia non a natura, sed a magistro? Many other axioms and advices 2073 2, II | and ventosity,~“Animi nil magnae laudis egentes;”~which opinion 2074 2, XXII| most part defeateth men qui magnam felicitatem concoquere non 2075 2, XXI | But when we see it is but magni aestimamus mori tardius, 2076 2, XX | made for the gracing and magnifying of philosophy and contemplation, 2077 2, XX | wherein the mistress and the maid change habits) to be but 2078 2, XIV | speculations) of the inquiry of majority, minority, priority, posteriority, 2079 2, VI | omnipotency and wisdom of the Maker, but not His image. And 2080 1, III | wealth: Verum haec et omnia mala pariter cum honore pecuniae 2081 2, XXII| Cretensus semper mendaces, malae bestiae, ventres. Sallust 2082 2, X | variabimus artes; Mille mali species, mille salutis erunt.”~ 2083 2, Int | learning hath not only had a malign aspect and influence upon 2084 2, XXV | if they were opposite and malignant to nature: Et quod natura 2085 1, V | amantis, sed dolosa oscula malignantis. This I think I have gained, 2086 2, XVI | Coenae fercula nostrae~Mallem convivis quam placuisse 2087 2, XXII| oriri facit super bonos et malos, et pluit super justos et 2088 2, XXII| sicut Dii, scientes bonum et malum: but by aspiring to a similitude 2089 1, II | of men gentle, generous, manageable, and pliant to government; 2090 2, I | diverse administrations and managings, their flourishings, their 2091 2, II | talia diurnis urbis actis mandare. So as there is a kind of 2092 2, XXII| coelum mittunt insomnia manes:”~so if we put on sobriety 2093 2, IX | Pythagoreans, in the heresy of the Manichees, and in the law of Mahomet, 2094 2, VII | being known induceth and manifesteth the forms of all words, 2095 2, X | fruits, water, and the manifold alterations, dressings, 2096 2, II | another kind of history manifoldly mixed, and that is history 2097 1, I | referred to the good of men and mankind, it hath rather a sounding 2098 2, XII | carnium, and were weary of manna; which, though it were celestial, 2099 1, VI | caelos, et obstetricante manu ejus eductus est Coluber 2100 2, I | agriculture, and likewise of manual arts; but commonly with 2101 1, VI | carrying the style of a manufacture, and the other of a law, 2102 2, XIX | followed, so the culture and manurance of minds in youth hath such 2103 2, Int | husbandry in that which is manured.~In the handling and undertaking 2104 2, Int | spheres, globes, astrolabes, maps, and the like, have been 2105 1, II | exercise of arms; that it doth mar and pervert men’s dispositions 2106 2, XXI | read in his oration pro Marcello, which is nothing but an 2107 Int | Elizabeth on the 24th of March, 1603. Bacon was among the 2108 2, XXII| Cicero saith of Cato, In Marco Catone haec bona quae videmus 2109 1, II | the best poet, Virgilius Maro; the best historiographer, 2110 1, V | made against old men’s marriages, had restrained them. So 2111 Int | that year he was hoping to marry the rich widow of Sir William 2112 1, IV | with the last I will begin. Martin Luther, conducted, no doubt, 2113 1, IV | narrations of miracles wrought by martyrs, hermits, or monks of the 2114 2, XIII| first stroke the flints, and marvelled at the spark, than that 2115 Int | the speedy execution of Mary Queen of Scots. In October, 2116 2, II | as it cometh to pass in massive bodies, that they have certain 2117 2, XI | almost made civil) of the mastering spirit, and the force of 2118 2, X | sciences are judged by acts or masterpieces, as I may term them, and 2119 2, IV | joined, and so make unlawful matches and divorces of things—Pictoribus 2120 2, VII | new invention in simili materia. But whosoever knoweth any 2121 2, XXI | best and most really and materially in their own professions; 2122 2, VIII| and metaphysic, which is mathematic; but I think it more agreeable 2123 2, XXII| we shall find it a sure maxim in knowledge, that the more 2124 2, XVI | videtur, id incongruitate est maxime novum.”~(6) For ciphers, 2125 2, XI | to have been rather in a maze than in a way. But although 2126 2, X | thereof that breedeth these mazes and incomprehensions; for 2127 2, II | acts and accidents of a meaner nature. For giving but a 2128 2, XX | heresy of the Anabaptists, measuring things according to the 2129 2, IX | beasts clean and unclean for meat, are many and strict; nay, 2130 2, XXI | erecting the building; and in mechanicals, the direction how to frame 2131 2, II | life there was a little medal containing the person’s 2132 2, XI | spirit to spirit without the mediation of the senses; whence the 2133 2, X | art of natural baths and medicinable fountains: which nevertheless 2134 2, X | verses —~“Ipse repertorem medicinae talis et artis~Fulmine Phoebigenam 2135 2, X | judgments. This continuance of medicinal history I find deficient; 2136 2, XXII| the better to describe the mediocrities of virtues, that can satisfy 2137 2, XIII| other:—~“Ut varias usus meditande extunderet artes Paulatim.”~ 2138 1, VIII| So certainly, if a man meditate much upon the universal 2139 Int | in English, with twelve “Meditationes Sacrae,” which were essays 2140 1, V | have used to infect their meditations, opinions, and doctrines 2141 Int | of Commons as member for Melcombe Regis, in Dorsetshire. In 2142 2, XX | post statu rerum vestraram meliore.~(3) Neither needed men 2143 1, VIII| indies sentire se fieri meliorem. The good parts he hath 2144 1, III | superstition I may say, Quo meliores, eo deteriores; yet in regard 2145 2, XIII| poet speaketh of, Aerei mellis caelestia dona, distilling 2146 2, XXI | human nature, whereof we are members and portions, and not our 2147 1, II | imperio popules, Romane, memento, Hae tibi erunt artes, & 2148 2, II | alter Solomon’s judgment, Memoria justi cum laudibus, at impiorum 2149 1, Int | in some solid work, fixed memorial, and immortal monument, 2150 2, XXII| it is elegantly said by Menander of vain love, which is but 2151 2, XXII| country, Cretensus semper mendaces, malae bestiae, ventres. 2152 2, XIX | Demissus est per sportam, mended his book, and made it Demissus 2153 2, XXII| rarely raising of the fortune mendeth the disposition: solus Vespasianus 2154 2, XIV | the making of man communis mensura, have brought into natural 2155 2, Int | possit, nonnulla mihi in mentem veniunt, et multa reperiri 2156 2, X | for the most part but for mercenary ostentation.~(13) For arts 2157 1, VII | as was Ceres, Bacchus, Mercurius, Apollo, and others. And 2158 1, VII | themselves to the king’s mercy. To which message, before 2159 1, I | and unworthy glory than a meriting and substantial virtue. 2160 1, III | which kind, Lucian maketh a merry description of the philosopher 2161 2, XXV | Indian unto Alexander’s messengers, that he had heard somewhat 2162 1, V | the speeding gold. Ovid. Metam, x. 667.~ Neither is my 2163 1, VII | that excellent use of a metaphor or translation, wherewith 2164 2, XXI | appetas, non appetere ut non metuas, sunt animi pusilli et diffidentis. 2165 1, V | Velleius the Epicurean, Nil tam metuens quam ne dubitare aliqua 2166 1, VI | Nunquid conjungere valebis micantes stellas Pleiadas, aut gyrum 2167 1, VIII| battles of the frogs and the mice, that the old tales went 2168 2, X | ancient opinion that man was microcosmus—an abstract or model of 2169 1, VIII| barleycorn before the gem; or of Midas, that being chosen judge 2170 Int | Bacon sat as member for Middlesex. He raised difficulties 2171 1, VII | left to themselves in the midst of the king’s territories, 2172 1, VII | rivers and many hundred miles. The message imported that 2173 2, III | describeth the times of the militant Church, whether it be fluctuant, 2174 2, Int | quitting and forsaking Minerva and the Muses as barren 2175 2, XIII| Neptunum, et Venerem, contraque Minervam, &c.”~And if you like better 2176 2, VII | lieth hid in certain deep mines and caves;” and if it be 2177 1, I | that they do not unwisely mingle or confound these learnings 2178 2, II | smallest wires, maxima e minimis, suspendens, it comes therefore 2179 1, IV | image of Adonis, Venus’ minion, in a temple, said in disdain, 2180 1, II | remembered withal that learning ministereth in every of them greater 2181 2, XII | both the judicial and the ministerial. For sense sendeth over 2182 1, I | to their particular, and ministering to themselves thereby weak 2183 2, X | into their prescripts and ministrations, and he shall find them 2184 2, XXI | utcunque ferent ea fata minores.”~So the case was doubtful, 2185 2, XVI | concerneth, as it were, the mint of knowledge (for words 2186 2, I | vain wits, as the manner of Mirabilaries is to do; but for two reasons, 2187 2, XI | much one with the power of miracle-working faith. Others, that draw 2188 2, IV | and sometimes pleasure or mirth. Representative is as a 2189 2, VII | revive and reintegrate the misapplied and abused name of natural 2190 2, XXII| sacred Scriptures thus, Miscericordia ejus super omnia opera ejus.~( 2191 1, VII | Nerva res oluim insociabiles miscuisset, imperium et libertatem. 2192 2, XXI | velle non tantum fortis, aut miser, aut prudens, sed etiam 2193 2, IX | the dignity of man, of his miseries, of his state and life, 2194 1, III | times it may proceed from misgovernment and accident. Surely Solomon 2195 1, II | contentation in the hands of Misitheus, a pedanti: so was it before 2196 1, II | principles and rules. If it mislead by disproportion or dissimilitude 2197 2, VII | report not as omitted, but as misplaced. And yet if it were but 2198 | miss 2199 1, V | which the world should have missed and passed over so long 2200 1, VII | reign left to memory was a missive to his adopted son, Trajan, 2201 1, IV | period of time, when the mist began to clear up, they 2202 2, II | they are tanquam imperfecte mista; and therefore any deficience 2203 1, VII | of jest, as if they had mistaken his surname: Non Rex sum, 2204 1, I | of this opinion, and the misunderstanding in the grounds thereof, 2205 2, X | except it be treacle and mithridatum, and of late diascordium, 2206 2, X | to restore health, but to mitigate pain and dolors; and not 2207 1, VIII| dust. It taketh away or mitigateth fear of death or adverse 2208 2, X | and not only when such mitigation may conduce to recovery, 2209 2, XXII| elephanto, Sed falsa ad coelum mittunt insomnia manes:”~so if we 2210 2, XXII| ut vehementes sunt, sic mobiles, saepeque ipsae sibi advers. 2211 1, VII | little, he said to those that mocked at his condition, “were 2212 1, III | to one that asked him in mockery, “How it came to pass that 2213 2, II | commentary (though Caesar, in modesty mixed with greatness, did 2214 1, VIII| Agrippina, occidat matrem, modo imperet, that preferred 2215 2, XXII| acquirendae autem ejus modos et vias ignorare. Non enum 2216 2, VII | incident to orifices of moisture—muscosi fontes, &c.” Nor 2217 2, VIII| projected should in a few moments of time turn a sea of quicksilver 2218 2, IV | Expounded that when princes and monarchs have suppressed actual and 2219 1, IV | shut up in the cells of monasteries and colleges, and knowing 2220 2, XX | upon this defence, that the monastical life is not simple contemplative, 2221 1, III | himself might have said, Monitis sum minor ipse meis; for 2222 2, XIV | things in Nature as it were monodica, sui juris, yet the cogitations 2223 2, XIII| brute:—~“Omnigenumque Deum monstra, et latrator Anubis, Contra 2224 2, Int | Nam qui erranti comiter monstrat viam, &c. I do foresee likewise 2225 1, IV | succinctam latrantibus inguina monstris: so the generalities of 2226 2, X | saith:—~“Et quoniam variant morbi, variabimus artes; Mille 2227 2, XXII| of Hippocrates, Qui gravi morbo correpti dolores non sentiunt, 2228 1, III | I can tax or condemn the morigeration or application of learned 2229 2, XX | Pretiosa in oculis Domini mors sanctorum ejus, by which 2230 1, VIII| fragilem frangi, hodie vidi mortalem mori.” And, therefore, Virgil 2231 2, XIX | done with his body? The mortalest enemies do not deny burial. 2232 1, VI | upon the mountain to the moss upon the wall (which is 2233 2, II | for the corruptions and moths of history, which are epitomes, 2234 2, II | and actions, without the motives or designs, the counsels, 2235 2, X | principle be true, that Motus rerum est rapidus extra 2236 2, XXII| diversity of grounds and moulds doth to agriculture, and 2237 1, VI | from the cedar upon the mountain to the moss upon the wall ( 2238 2, X | they will often refer a mountebank or witch before a learned 2239 2, III | as the ark of Noah, or movable, as the ark in the wilderness, 2240 1, VIII| amend them; like an ill mower, that mows on still, and 2241 1, VIII| like an ill mower, that mows on still, and never whets 2242 2, II | nubila condit, her head is muffled from our sight. For the 2243 1, VI | generation: Annon sicut lac mulsisti me, et sicut caseum coagulasti 2244 2, II | Plurimi pertransibunt, et multiplex erit scientia: as if the 2245 2, VII | compounding and transplanting multiplied) are so perplexed, as they 2246 2, XXI | and the other to dilate or multiply themselves, whereof the 2247 2, XVI | were well managed, there be multitudes of them which exclude the 2248 2, XX | vosmetipsos etiam non ita multo post statu rerum vestraram 2249 1, V | Antiquitas saeculi juventus mundi. These times are the ancient 2250 2, XXI | finem vitae extremum inter munera ponat Naturae.”~So have 2251 2, VII | to orifices of moisture—muscosi fontes, &c.” Nor the cause 2252 2, XVI | thought I seek to make a great muster-roll of sciences, naming them 2253 2, V | not the observation, Omnia mutantur, nil interit, a contemplation 2254 2, XXII| disposition: solus Vespasianus mutatus in melius. Pindarus maketh 2255 1, VII | counsellors and servants stand mute and silent. And senators 2256 2, XIX | had committed some of the mutineers, which were suddenly rescued; 2257 1, II | them churlish, thwart, and mutinous: and the evidence of time 2258 2, XXV | religion, as well moral as mystical, is not to be attained but 2259 1, VII | and survived him long, was named the “Philosopher,” who, 2260 2, VII | wisdom; insomuch as he never nameth or mentioneth an ancient 2261 2, XVI | muster-roll of sciences, naming them for show and ostentation, 2262 2, XXII| so there cometh to be a narrowness of mind, as well as a pusillanimity. 2263 2, XXV | them, Quomodo possit homo nasci cum sit senex? The other 2264 2, Int | invalidi referent jejunia nati.”~10. Another defect I note, 2265 2, VIII| possessed; out of which doth naturally result a note what things 2266 2, XIII| Usus uni rei deditus et naturam et artem saepe vincit. And 2267 2, II | was said, tanquam tabula naufragii: when industrious persons, 2268 1, VII | from their country by many navigable rivers and many hundred 2269 2, II | as expeditions of war, navigations, and the like, to keep diaries 2270 2, I | north, was found out in needles of iron, not in bars of 2271 2, XXV | natura remittit, invida jura negant. So said Dendamis the Indian 2272 1, III | introduction: Caeterum aut me amor negotii suscepti fallit aut nulla 2273 2, XXI | and politic bodies, of neighbourhood, and all other proportionate 2274 2, XXII| quisque deliberat, de summa nemo), may make this part seem 2275 2, XIII| latrator Anubis, Contra Neptunum, et Venerem, contraque Minervam, & 2276 1, III | consecrated that Quinquennium Neronis to the eternal glory of 2277 2, XXI | ne glorieris de crastino, nescis partum diei, it maketh us 2278 2, X | passages, and the seats or nestling of the humours, nor much 2279 2, X | observe, what cavities, nests, and receptacles the humours 2280 2, XII | delightful, and seemeth but a net of subtlety and spinosity. 2281 1, VII | Silenus the jester sat at the nether end of the table and bestowed 2282 2, XVI | how to preserve a tyranny newly usurped, bid the messenger 2283 2, XXV | falling into the error of Nicodemus, demanding to have things 2284 2, XIII| goat for surgery, or to a nightingale for music, or to the ibis 2285 1, VI | et appendit terram super nihilum; wherein the pensileness 2286 2, II | imitabile fulmen,~“Demens qui nimbos et non imitabile fulmen,” & 2287 | nine 2288 2, XXII| Altera candenti perfecta nitens elephanto, Sed falsa ad 2289 2, III | fluctuant, as the ark of Noah, or movable, as the ark 2290 2, XXV | Quid est hoc quod dicit nobis? Modicum et non videbitis 2291 2, X | that they should do, the nobleness of their art doth deserve: 2292 2, XXII| fortune; Divitiae si affluant, nolite cor apponere. These observations 2293 2, XXV | quasi scelus idololatriae nolle acquiescere.~(25) These 2294 1, VII | saith, “Plus erat, quod hic nollet accipere, quam quod ille 2295 1, IV | novitates, et oppositiones falsi nominis scientiae. For he assigneth 2296 2, Int | quemadmodum fieri possit, nonnulla mihi in mentem veniunt, 2297 2, XXII| scitote esse propria; quae nonunquam requirimus ea sunt omnia 2298 1, VI | on the one side from the north-west, and the Saracens from the 2299 2, II | knowledge of the antipodes,~“Nosque ubi primus equis Oriens 2300 1, III | Talis quum sis, utunam noster esses. And that much touching 2301 2, XVI | the art:—~“Coenae fercula nostrae~Mallem convivis quam placuisse 2302 1, VII | tuis, lacrymas ulciscere nostras.”~(5) Trajan, who succeeded, 2303 2, XIV | orb or circle, and not a notioribus, every of these hath certain 2304 1, IV | part not only untried, but notoriously untrue, to the great derogation 2305 2, VIII| nature of assimilation of nourishment to the thing nourished, 2306 2, XX | for life consisteth not in novelties nor subtleties), but contrariwise 2307 1, VIII| printed in his heart, Nil novi super terram. Neither can 2308 2, Int | graduates than children and novices. For these two, rightly 2309 1, IV | Execrabilis ista turba, quae non novit legem), for the winning 2310 1, IV | knowledge: Devita profanas vocum novitates, et oppositiones falsi nominis 2311 2, XXII| inception or account de novo for the time to come. But 2312 2, XVI | incongruitate est maxime novum.”~(6) For ciphers, they 2313 2, II | is like fame, caput inter nubila condit, her head is muffled 2314 2, VII | of them, may seem to be nugatory and void, because of the 2315 2, XVI | changes, and intermixtures of nulls and non-significants) are 2316 2, XII | imagination is an agent or nuncius in both provinces, both 2317 1, VI | tortuoses. And in another place, Nunquid conjungere valebis micantes 2318 2, II | relations might be as a nursery garden, whereby to plant 2319 2, XII | celestial, yet seemed less nutritive and comfortable. So generally 2320 2, VII | the form of a lion, of an oak, of gold; nay, of water, 2321 1, VII | turned all his estate into obligations.~(21) To conclude, therefore, 2322 Int | for his youngest children, obliged him to return to London, 2323 2, II | and the partiality and obliquity of that of Scotland in the 2324 2, XXII| continual obedience. The obliteration of the evil hath been practised 2325 2, I | oppositions, decays, depressions, oblivions, removes, with the causes 2326 1, VII | whereof the latter, who obscured his colleague and survived 2327 1, I | to the end”—declaring not obscurely that God hath framed the 2328 1, III | as for the privateness or obscureness (as it may be in vulgar 2329 1, I | globe; but then, again, it obscureth and concealeth the stars 2330 1, Int | inscrutable, but with the observant eye of duty and admiration, 2331 2, XXI | wiser a great deal than such observers; and we will never doubt, 2332 1, VI | ejus ornavit caelos, et obstetricante manu ejus eductus est Coluber 2333 1, II | he will beware how he be obstinate or inflexible. Let him but 2334 Int | Queen’s favour, he twice obtruded violent attacks upon Essex 2335 2, XXI | abscondit; sed studioso fit obviam. But the managing of this 2336 2, Int | things that are the most obvious and familiar. The one is 2337 1, VIII| power; or of Agrippina, occidat matrem, modo imperet, that 2338 2, VII | make two professions or occupations of natural philosophers— 2339 2, VI | deficient, for many have occupied themselves in it; I may 2340 2, II | Rome; the histories whereof occupying the middle part of time, 2341 1, II | than the son; so many times occurrences of present times may sort 2342 2, XX | notwithstanding their Pretiosa in oculis Domini mors sanctorum ejus, 2343 2, XXII| vestros, benefacite eis qui oderunt vos, et orate pro persequentibus 2344 2, XXII| he would have been more odious than ever was Catiline;” 2345 2, II | oblivion, or turneth to an ill odour. And therefore in that style 2346 2, I | for the discerning of the offences, but for the further disclosing 2347 2, XII | lumen siccum doth parch and offend most men’s watery and soft 2348 2, VII | et currens non habebis offendiculum. The ways of sapience are 2349 1, II | medicine or remedy than it offereth cause of indisposition or 2350 1, Int | sacrifices and freewill offerings; the one proceeding upon 2351 1, III | magistri videntur fines officiorum paulo longius quam natura 2352 1, III | little dog, which he doing officiously and yet uncomely, the page 2353 2, XIV | or presence countervails ofttimes failing or absence, as was 2354 2, XXV | between the vine and the olive, that if the choice and 2355 2, XII | would fain have returned ad ollas carnium, and were weary 2356 2, XXI | So in man,~“Igneus est ollis vigor, et caelestis origo.”~ 2357 1, VII | Postquam divus Nerva res oluim insociabiles miscuisset, 2358 1, VIII| dat jura, viamque affectat Olympo.”~But yet the commandment 2359 2, VII | Ossae frondsum involvere Olympum.”~But to those which refer 2360 1, VII | and cursory, I will not omit it altogether. The first 2361 2, XIII| but almost all brute:—~“Omnigenumque Deum monstra, et latrator 2362 Int | religious subjects. From 1597 onward to the end of his life, 2363 1, I | the sun, which (as we see) openeth and revealeth all the terrestrial 2364 2, II | erit scientia: as if the openness and through-passage of the 2365 2, VII | vertical point, opus quod operatur Deus a principio usque ad 2366 2, XIII| reason, Quae assensum parit operis effaeta est; but the subtlety 2367 2, XXV | would in my judgment be an opiate to stay and bridle not only 2368 2, Int | clause of Caesar’s letter to Oppius and Balbes, Hoc quemadmodum 2369 2, XXII| Immanitati autem consentaneum est opponere eam, quae supra humanitatem 2370 2, XI | should hold them unlawful, as opposing to that first edict which 2371 1, IV | profanas vocum novitates, et oppositiones falsi nominis scientiae. 2372 2, XXV | into the light shall be oppressed of the glory.” And again, “ 2373 2, VIII| to the end that by these optatives and potentials man’s inquiry 2374 1, I | profound said, Lumen siccum optima anima; but it becometh Lumen 2375 1, III | his friend Atticus, Cato optime sentit, sed nocet interdum 2376 2, XXII| religion speaketh thus, Optimus Maximus: and the sacred 2377 2, VII | for the vertical point, opus quod operatur Deus a principio 2378 1, V | spirits to divine and give oracles unto them, whereby they 2379 2, XXII| eis qui oderunt vos, et orate pro persequentibus et calumniantibus 2380 2, XX | Quae si feceritis, non oratorem dumtaxat in praesentia laudabitis, 2381 2, II | For it hath pleased God to ordain and illustrate two exemplar 2382 1, III | worthy end of their being and ordainment, and therefore are desirous 2383 1, V | which we account ancient ordine retrogrado, by a computation 2384 2, II | Nosque ubi primus equis Oriens afflavit anhelis, Illic 2385 2, VII | pilosity is incident to orifices of moisture—muscosi fontes, & 2386 2, XXI | ollis vigor, et caelestis origo.”~His approach or assumption 2387 1, VI | Qui facit Arcturum, et Oriona, et Hyadas, et interiora 2388 2, XXII| coelis est, qui solem suum oriri facit super bonos et malos, 2389 1, VI | astronomy: Spiritus ejus ornavit caelos, et obstetricante 2390 1, VII | that feigned relation of Orpheus’ theatre, where all beasts 2391 1, V | vulnera amantis, sed dolosa oscula malignantis. This I think 2392 1, IV | flowing and watery vein of Osorius, the Portugal bishop, to 2393 2, VII | Pelio Ossam, Scilicet atque Ossae frondsum involvere Olympum.”~ 2394 2, VII | sunt conati imponere Pelio Ossam, Scilicet atque Ossae frondsum 2395 2, XIV | which they term a probation ostensive; the other, when the contradictory 2396 1, IV | Syracusa, Verba ista sunt senum otiosorum.~(7) Notwithstanding, certain 2397 2, VIII| been of the race of the Ottomans, thought he could not reign 2398 1, I | should make it swell or out-compass itself; no, but it is merely 2399 Int | He was admitted to the outer bar in June, 1582, and about 2400 1, III | apothecaries, which on the outside had apes and owls and antiques, 2401 2, VII | pores is incident to the outwardest parts, in regard of their 2402 1, V | from all the former, is the over-early and peremptory reduction 2403 2, XXV | oppositions. But men are now over-ready to usurp the style, non 2404 1, VII | who, when he would needs overrule and put down an excellent 2405 2, XIV | perplexing the reason, as overruling it by power of the imagination. 2406 1, VI | If the whiteness have overspread the flesh, the patient may 2407 1, II | axioms, or too immoderate and overweening by reason of the greatness 2408 2, XIII| authorities and precedents may overweigh Aristotle’s opinion, that 2409 1, V | takes the speeding gold. Ovid. Metam, x. 667.~ Neither 2410 1, III | the outside had apes and owls and antiques, but contained 2411 2, XII | said, that knowledge is pabulum animi; so in the nature 2412 2, XVI | for a dance is a measured pace, as a verse is a measured 2413 2, XXII| kindled and incited; and how pacified and refrained; and how again 2414 2, VIII| themselves, and not by titles packed and faggoted up together, 2415 2, XXII| excellent use of praemium and paena, whereby civil states consist: 2416 1, III | officiously and yet uncomely, the page scoffed and said, “That 2417 2, XIV | escaped shipwreck, and had paid their vows to Neptune, saying, “ 2418 2, VIII| some collection to be made painfully and understandingly de antiquis 2419 2, X | distinctions of them; nay, a painter, with a few shells of colours, 2420 2, XXI | savouring of perfumes and paintings, as those do who seek to 2421 2, IV | to the judicial place or palace of the mind, which we are 2422 1, VIII| during which the infinite palaces, temples, castles, cities, 2423 2, IV | conspired to bind Jupiter, Pallas called Briareus with his 2424 2, X | must be accommodated and palliated by diets and medicines familiar. 2425 2, XI | crookedly and dangerously a palliation of a great part of ceremonial 2426 1, VIII| president of the Muses, and Pan, god of the flocks, judged 2427 2, XI | In sudore vultus comedes panem tuum. For they propound 2428 2, XIX | faculty of playing put the Pannonian armies into an extreme tumult 2429 2, X | you shall have a buffon or pantomimus will express as many as 2430 1, II | which have ascended to the papacy from an education and breeding 2431 1, V | septuagenary, or whether the law Papia, made against old men’s 2432 1, VII | think, to find for her a parallel amongst women. This lady 2433 2, VII | being but as a gloss or paraphrase that attendeth upon the 2434 1, I | subject. For that nothing parcel of the world is denied to 2435 2, XII | this same lumen siccum doth parch and offend most men’s watery 2436 2, IV | forth Fame:—~“Illam terra parens, ira irritat Deorum, Extremam, 2437 1, III | country was to be used as his parents were, that is, with humble 2438 1, VII | emulation was wont to call him Parietaria, “wall-flower,” because 2439 1, III | Verum haec et omnia mala pariter cum honore pecuniae desinent; 2440 1, VII | captains were murdered in parley by treason, conducted those 2441 1, III | ac tam diu paupertati ac parsimoniae honos fuerit. We see likewise, 2442 2, XXV | again the apostle saith, Ex parte scimus: and to have the 2443 1, VII | although he might be thought partial to his own profession that 2444 2, XXII| Seneca excellently saith, De partibus vitae quisque deliberat, 2445 2, XXV | latter sense only he is participant of some light and discerning 2446 2, V | there should be certain participles in nature which are almost 2447 2, XIX | exercises. It were too long to particularise a number of other considerations 2448 2, XXV | of the Church, yea, and particularly of the elect, are not to 2449 2, VII | highest truth:— Veni in nomine partis, nec recipits me; si quis 2450 2, II | 11) There is yet another partition of history which Cornelius 2451 2, XXI | glorieris de crastino, nescis partum diei, it maketh us to desire 2452 Int | which he called “Temporis Partus Maximus” (“The Greatest 2453 1, IV | to his succours to make a party against the present time. 2454 1, VII | entitled Caersares, being as a pasquil or satire to deride all 2455 1, VII | virtues, to have made unto God passionate and fervent prayers for 2456 2, VIII| scholar Donius, being as a pastoral philosophy, full of sense, 2457 2, XXI | but a Moses or a David, pastors of their people. Neither 2458 1, IV | like the first letter of a patent or limited book, which though 2459 2, XX | loadstone, and like a good patriot moveth to the earth, which 2460 2, XXII| calumniantibus vos, ut sitis filii Patris vestri qui in coelis est, 2461 1, VII | sortable to so excellent a patroness; the convenient estate of 2462 1, V | saith, Qui respiciunt ad pauca de facili pronunciant.~( 2463 Int | the ambassador Sir Amyas Paulet, to begin his training for 2464 1, III | videntur fines officiorum paulo longius quam natura vellet 2465 1, III | as it was truly said that Paupertas est virtutis fortuna, though 2466 1, III | nec ubi tantus ac tam diu paupertati ac parsimoniae honos fuerit. 2467 Int | extend the time allowed for payment from three years to six; 2468 2, VIII| entry of truth which cometh peaceably with chalk to mark up those 2469 2, XIII| raven in a drought to throw pebbles into a hollow tree, where 2470 1, III | mala pariter cum honore pecuniae desinent; si neque magistratus, 2471 1, II | the hands of Misitheus, a pedanti: so was it before that, 2472 1, II | in the hands of Seneca, a pedenti; so it was again, for ten 2473 1, VIII| inexorabile fatum Subjecit pedibus, strepitumque Acherontis 2474 2, VII | Ter sunt conati imponere Pelio Ossam, Scilicet atque Ossae 2475 2, II | of actions, as the war of Peloponnesus, the expedition of Cyrus 2476 1, II | painted out by his own pencil in his Epistles to Atticus, 2477 2, XXV | fundamental points, our Saviour penneth the league thus, “He that 2478 1, III | and abused their wits and pens, turning (as Du Bartas saith) 2479 1, VI | super nihilum; wherein the pensileness of the earth, the pole of 2480 2, XXII| with bird, which otherwise percase we could not so easily recover: 2481 2, XIX | Tacitus of two stage players, Percennius and Vibulenus, who by their 2482 2, XVI | sufficient differences, and those perceptible by the sense, is in nature 2483 1, IV | as the verse noteth —~“Percontatorem fugito, nam garrulus idem 2484 2, II | period of all instability and peregrinations. So that as it cometh to 2485 1, IV | shortest, and time addeth and perfecteth; but in sciences the first 2486 1, VII | affections towards learning and perfections in learning it is pertinent 2487 2, XX | simple contemplative, but performeth the duty either of incessant 2488 1, VII | nation for his discourse, and performing the same with so good manner 2489 2, XXI | impertinent; not savouring of perfumes and paintings, as those 2490 2, IV | irritat Deorum, Extremam, ut perhibent, Coeo Enceladoque soroem, 2491 2, XVI | the things signified. As Periander, being consulted with how 2492 2, Int | human sense, would soon perish and vanish to oblivion, 2493 1, VII | and some unfortunately perished. For first, we see there 2494 2, XI | O urbem venalem, et cito perituram, si emptorem invenerit! 2495 2, VII | conception of truth will permit, and to remedy the complaint 2496 2, XXV | examination of reason, it is then permitted unto us to make derivations 2497 2, XXI | For if we might have a perpetuity and certainty in our pleasures, 2498 2, V | fecit Deus, perseverent in perpetuum; non possumus eis quicquam 2499 2, XIV | illaqueation—not so much perplexing the reason, as overruling 2500 1, VII | this prince’s time also the persecutions against the Christians received 2501 2, XXII| oderunt vos, et orate pro persequentibus et calumniantibus vos, ut 2502 2, V | opera, quoe fecit Deus, perseverent in perpetuum; non possumus