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2503 1, III | learned men, it is a thing personal and individual: and no doubt 2504 2, X | can likewise discern them personally: nay, you shall have a buffon 2505 2, VII | mistaking, by the order and perspicuous expressing of that I do 2506 2, VII | platform. But the difference, perspicuously expressed, is most familiar 2507 1, IV | legem), for the winning and persuading of them, there grew of necessity 2508 1, III | state of this question, pertinently and justly, when, being 2509 2, II | times foretelleth, Plurimi pertransibunt, et multiplex erit scientia: 2510 2, XXV | remembrance this I will add. In perusing books of divinity I find 2511 2, IX | conclude, that because there be pestilent airs, able suddenly to kill 2512 2, Int | Principio sedes apibus statioque petenda, Quo neque sit ventis aditus, & 2513 Int | he was one of those who petitioned for the speedy execution 2514 2, XVI | and supreme sciences, seem petty things: yet to such as have 2515 1, IV | the people (of whom the Pharisees were wont to say, Execrabilis 2516 1, III | Agesilaus said to his enemy Pharnabazus, Talis quum sis, utunam 2517 1, VII | was long before noted in Philip of Macedon, who, when he 2518 2, XXII| he judgeth well. But as Philocrates sported with Demosthenes, “ 2519 2, II | Graecia, from Theseus to Philopoemen (what time the affairs of 2520 2, VIII| understandingly de antiquis philosophiis, out of all the possible 2521 1, VII | came in; but when Marcus Philosophus came in, Silenus was gravelled 2522 1, II | look into the errors of Phocion, and he will beware how 2523 1, VII | verse of Homer’s —~“Telis, Phoebe, tuis, lacrymas ulciscere 2524 2, X | medicinae talis et artis~Fulmine Phoebigenam Stygias detrusit ad undas.”~ 2525 2, XXI | to men of experience, as Phormio’s argument of the wars seemed 2526 2, IX | use in life. The first is physiognomy, which discovereth the disposition 2527 2, II | in use, felicis memoriae, piae memoriae, bonae memoriae, 2528 2, IV | matches and divorces of things—Pictoribus atque poetis, &c. It is 2529 1, VII | Venus’ hand when it was pierced by Diomedes.”~(15) See likewise 2530 2, Int | that of Solomon, “Dicit piger, Leo est in via,” than that 2531 2, VII | the cause rendered, that “pilosity is incident to orifices 2532 2, II | through by the wisdom of the pilot, being one of the most sufficient 2533 2, XXII| Vespasianus mutatus in melius. Pindarus maketh an observation, that 2534 2, VII | philosophers—some to be pioneers and some smiths; some to 2535 1, VIII| a woman weeping for her pitcher of earth that was broken, 2536 1, VII | tables, to take the wise and pithy words of others, than to 2537 2, XXV | which is grounded upon the placets of God.~(6) Here therefore 2538 2, X | est rapidus extra locum, placidus in loco. But to the purpose. 2539 2, XVI | nostrae~Mallem convivis quam placuisse cocis.”~And of the servile 2540 1, VI | pleased God to use for the plantation of the faith, notwithstanding 2541 1, III | enim tanquam in republica Platonis, non tanquam in faece Romuli. 2542 2, XXII| therefore, we see that Plautus maketh it a wonder to see 2543 2, XIX | in Tacitus of two stage players, Percennius and Vibulenus, 2544 1, VI | honour than to be God’s playfellows in that game; considering 2545 2, XIV | some magnificent shows or plays. For if that great Work-master 2546 2, XIII| give it in precept, that pleaders should have the places, 2547 2, III | or sayings. Orations are pleadings, speeches of counsel, laudatives, 2548 1, IV | regard to the pureness, pleasantness, and (as I may call it) 2549 1, VI | valebis micantes stellas Pleiadas, aut gyrum Arcturi poteris 2550 2, XXI | understand, that you know the plenitude of the power and right of 2551 2, XXII| desire contradictories: Sed plerumque regiae voluntates, ut vehementes 2552 2, XXII| super bonos et malos, et pluit super justos et injustos. 2553 2, II | latter times foretelleth, Plurimi pertransibunt, et multiplex 2554 1, IV | holding them but as divine poesies, yet after a period of time, 2555 2, IV | things—Pictoribus atque poetis, &c. It is taken in two 2556 Int | where in his First Book he pointed out the discredits of learning 2557 2, VI | to inquire the force of poisons in nature, or the nature 2558 2, XIV | falling) to be meant of the poles or axle-tree of heaven, 2559 1, VII | bridges and passages, and for policing of cities and commonalties 2560 2, XXV | granted, as far forth as the polishing of this glass, or some moderate 2561 2, I | sun, which passeth through pollutions and itself remains as pure 2562 1, II | Majesty, being as Castor and Pollux, lucida sidera, stars of 2563 2, II | and the texts of Livius, Polybius, Sallustius, Caesar, Appianus, 2564 2, I | me to be as the statue of Polyphemus with his eye out, that part 2565 2, II | do rather set forth the pomp of business than the true 2566 2, XXI | vitae extremum inter munera ponat Naturae.”~So have they sought 2567 1, IV | Verborum minutiis rerum frangit pondera, so a man may truly say 2568 2, V | Splendet tremulo sub lumine pontus.”~Are not the organs of 2569 2, Int | conduits, cisterns, and pools, which men have accustomed 2570 1, II | he shall find that such Popes do greater things, and proceed 2571 1, III | will reduce things from popularity of opinion to measure of 2572 1, II | Grecians: Tu regere imperio popules, Romane, memento, Hae tibi 2573 2, II | addeth, Cum ex dignitate populi Romani repertum sit, res 2574 1, VIII| Victorque volentes~Per populos dat jura, viamque affectat 2575 2, XXII| sleep —~“Sunt geminae somni portae: quarum altera fertur Cornea, 2576 2, XIX | made it Demissus est per portam; because sporta was a hard 2577 1, IV | frenzy is a good emblem or portraiture of this vanity; for words 2578 2, XX | carrying the draughts and portraitures of good, virtue, duty, felicity; 2579 1, IV | watery vein of Osorius, the Portugal bishop, to be in price. 2580 2, XXII| grow; whereof we make a few posies to hold in our hands, but 2581 2, XXV | wherein there are not only posita but placita; for in such 2582 1, VII | after war declared, did possess himself of this city of 2583 2, II | that bona fama propria possessio defunctorum; which possession 2584 1, VII | accipere, quam quod ille posset dare.” There were more things 2585 2, XXI | facienda, ut multa juste fieri possint. But the reply is good: 2586 2, V | perseverent in perpetuum; non possumus eis quicquam addere nec 2587 2, XX | vosmetipsos etiam non ita multo post statu rerum vestraram meliore.~( 2588 2, XIV | majority, minority, priority, posteriority, identity, diversity, possibility, 2589 1, VII | Tacitus touched to the life: Postquam divus Nerva res oluim insociabiles 2590 2, XXI | direction of framing the posts, beams, and other parts 2591 2, XIV | whereas one can scarce find a posture in square, or triangle, 2592 2, I | horse, and then of a fair pot well glazed, whereat Hippias 2593 2, XIII| part of physic, or to the pot-lid that flew open for artillery, 2594 2, V | the mathematics, but so potent in logic as all syllogisms 2595 2, VIII| that by these optatives and potentials man’s inquiry may be the 2596 1, VI | Pleiadas, aut gyrum Arcturi poteris dissipare? Where the fixing 2597 2, XXI | prudens, sed etiam fastidiosus potest. But in enterprises, pursuits, 2598 2, XXV | living: neither are the pots or lavers, whose place was 2599 2, XV | upon once hearing, or the pouring forth of a number of verses 2600 1, III | commonplace in commendation of povery to some friar to handle, 2601 2, XXII| virtue by habit, while a man practiseth temperance, he doth not 2602 2, XIII| a perpetual intending or practising some one thing, urged and 2603 1, III | when he saith, Isti ipse praeceptores virtutis et magistri videntur 2604 2, XX | could refrain their mind in praecipitio, and could give unto the 2605 1, III | Tacitus saith, Eo ipso praefulgebant quod non visebantur.~(3) 2606 2, XXII| erected that excellent use of praemium and paena, whereby civil 2607 2, XX | non oratorem dumtaxat in praesentia laudabitis, sed vosmetipsos 2608 2, XXI | reply is good: Auctorem praesentis justitiae habes, sponsorem 2609 2, Int | aliquem, ingratum quenquam praeterire. Let us rather, according 2610 1, VIII| of Ulysses, qui vetulam praetulit immortalitati, being a figure 2611 1, IV | an inquisitive man is a prattler; so upon the like reason 2612 1, VII | tumult, and seditiously prayed to be cashiered; not that 2613 2, XXI | manners, and believing of preachers, schoolmasters, and men’ 2614 2, X | truth of the direction must precede severity of observance.~( 2615 2, VIII| which if doubts had not preceded, a man should never have 2616 2, XXII| with all his rules and preceptions, he cannot form a man so 2617 2, XXII| better than the sophist or preceptor; which he calleth left-handed, 2618 2, VII | otherwise, keeping their precincts and borders, men are extremely 2619 1, IV | which was much furthered and precipitated by the enmity and opposition 2620 2, XIV | which we call categories or predicaments, are but cautions against 2621 2, XXII| natures, according to the predominances of the planets: lovers of 2622 1, VI | shall find, besides the prefiguration of Christ, the badge or 2623 1, VII | enjoyed—a matter revealed and prefigured unto Domitian in a dream 2624 1, V | Asia, which at first was prejudged as a vast and impossible 2625 2, XXV | erred, I am sure I have not prejudiced the right by litigious arguments; 2626 1, III | excesses of bishops and prelates.” So a man might say that 2627 2, II | for ever), it had these prelusive changes and varieties.~( 2628 2, Int | rather of intermixtures of premeditation and invention, notes and 2629 2, VIII| coastings along the shore, premendo littus iniquum; for it seemeth 2630 2, XXV | unarmed, not seeking to preoccupate the liberty of men’s judgments 2631 2, X | alterations, dressings, and preparations of these several bodies 2632 2, Int | faculties of the mind, and not prepare them. The truth whereof 2633 2, XXI | whom there is no end of preparing. Better saith the poet:—~“ 2634 2, XIV | we govern our words, and prescribe it well loquendum ut vulgus 2635 2, X | continual custom, which is soon prescribed which though it be not true, 2636 2, X | scrupulous or superstitious prescript is effectual, no more than 2637 2, XI | is, when the mind hath a presention by an internal power, without 2638 1, Int | both tribute of duty and presents of affection. In the former 2639 2, X | and the cures, with the preservations. The deficiences which I 2640 1, VI | minister a singular help and preservative against unbelief and error. 2641 1, VIII| chosen judge between Apollo, president of the Muses, and Pan, god 2642 2, XXV | first it is said, “He that presseth into the light shall be 2643 1, VII | picture of smaller volume (not presuming to speak of your Majesty 2644 2, XIII| contrary; and to speak for presumptions and inferences against testimony, 2645 2, XXII| otherwise conceived and presupposed by those themselves that 2646 2, XX | philosophy of Epictetus, which presupposeth that felicity must be placed 2647 1, IV | nevertheless, the ends or pretences are noble. For astrology 2648 2, XXII| science that which hath been pretermitted by others, as matter of 2649 2, XXII| where their true place is he pretermitteth them. For it is not his 2650 2, X | repletions, together with all preternatural substances, as stones, carnosities, 2651 2, II | counsels, the speeches, the pretexts, the occasions, and other 2652 2, XX | Church, notwithstanding their Pretiosa in oculis Domini mors sanctorum 2653 2, XXII| and again, Ille crucem pretium sceleris tulit, hic diadema: 2654 1, V | examination the best hath still prevailed and suppressed the rest; 2655 2, Int | but wisdom is that which prevaileth,” signifying that the invention 2656 2, Int | multiplieth endeavour, the second preventeth error, and the third supplieth 2657 1, VIII| learning hath carried the priesthood, which ever hath been in 2658 1, VI | His conference with the priests and doctors of the law, 2659 2, XXI | writing of your Majesty, as a prime or eminent example of tractates 2660 1, V | arts which had a kind of primogeniture with them severally. So 2661 1, Int | manner of speech is, indeed, prince-like, flowing as from a fountain, 2662 1, VI | following places, to thrones, principalities, and the rest, which are 2663 1, Int | Augusto profluens, et quae principem deceret, eloquentia fuit. 2664 2, II | cometh from that root, Non prius laudes contempsimus, quam 2665 2, XXV | effectually, in the elect; or privately, in the reprobate; or according 2666 2, XIV | totality, parts, existence, privation, and the like, are but wise 2667 2, Int | endowments with franchises and privileges, institutions and ordinances 2668 2, III | such as manage them, or are privy to them, are of all others 2669 2, XXII| nor with that facility to prize himself and govern himself, 2670 2, X | many times the impostor is prized, and the man of virtue taxed. 2671 2, XIII| only to appearances and probabilities. It is true that in Socrates 2672 2, XI | Others, that draw nearer to probability, calling to their view the 2673 2, XIII| furnish argument to dispute, probably with others, but likewise 2674 2, X | partly out of the constant probations reported in books, and partly 2675 2, XX | custodi cor tuum: nam inde procedunt actiones vitae. In the handling 2676 Int | He raised difficulties of procedure in the way of the grant 2677 1, V | second school of Plato, Proclus and the rest, with the mathematics; 2678 2, I | narrations touching the prodigies and miracles of religions, 2679 2, VII | of all other creatures, Producant aquae, producat terra), 2680 2, XIII| help of instrument, and by producing and urging such things as 2681 1, IV | to all knowledge: Devita profanas vocum novitates, et oppositiones 2682 2, XIV | in Socrates himself, who, professing to affirm nothing, but to 2683 2, Int | foundations and dotations to professory learning hath not only had 2684 2, XXV | a mind of amendment and proficiency, and not of change and difference. 2685 1, VI | learned Rabbins have travailed profitably and profoundly to observe, 2686 2, XIX | for excellency or speedy profiting: and therefore it is an 2687 1, Int | Augustus Caesar: Augusto profluens, et quae principem deceret, 2688 2, V | for I see sometimes the profounder sort of wits, in handling 2689 1, VIII| Revelation calleth the depth or profoundness of Satan, so by argument 2690 2, IV | Coeo Enceladoque soroem, Progenuit.”~Expounded that when princes 2691 2, XIII| discourses; being rather like progresses of pleasure than journeys 2692 2, XXI | pleasure in their inceptions, progressions, recoils, reintegrations, 2693 2, VI | the employment of them is prohibited, much more any veneration 2694 2, X | any settled providence or project. Not that every scrupulous 2695 2, VIII| some grains of the medicine projected should in a few moments 2696 2, VIII| motions, and the like, prolong life, or restore some degree 2697 2, VII | principles and axioms which are promiscuous and indifferent to several 2698 2, XX | fortune, which the poet Virgil promised himself, and indeed obtained, 2699 2, XXI | familiar or household terms of promus and condus) is formed also 2700 2, IV | should without any difficulty pronounce that his fables had no such 2701 2, X | extremities of diseases; but pronouncing them incurable do enact 2702 1, V | respiciunt ad pauca de facili pronunciant.~(8) Another error is an 2703 2, Int | ordained for generating and propagating of sciences, and not for 2704 1, Int | in the augmentation and propagation thereof; the latter, what 2705 2, I | the effects of yet unknown properties, or the instances of exception 2706 1, IV | into worms;—so it is the property of good and sound knowledge 2707 1, IV | proper for those times, but prophetical for the times following; 2708 1, VIII| arch-heretics, and false prophets, and impostors are transported 2709 2, XXI | neighbourhood, and all other proportionate duties; not as they are 2710 2, XXI | was well said, Vita sine proposito languida et vaga est. Neither 2711 1, IV | and opposition that the propounders of those primitive but seeming 2712 2, X | and the Triumvirs never proscribed so many men to die, as they 2713 2, IV | may be styled as well in prose as in verse.~(2) The use 2714 2, XXII| because it were too long to prosecute all; and therefore we do 2715 1, V | diverteth and interrupteth the prosecution and advancement of knowledge, 2716 2, Int | your Majesty to conduct and prosper us? To return therefore 2717 2, XXII| magistracy, privateness, prosperity, adversity, constant fortune, 2718 2, XXII| the verse describes it, Prosperum et felix scelus virtus vocatur; 2719 2, VII | leaves of trees are for protecting of the fruit;” or that “ 2720 2, XX | showing them Naples, and protesting he had rather die one foot 2721 2, I | till he be crossed, nor Proteus ever changed shapes till 2722 1, III | longius quam natura vellet protulisse, ut cum ad ultimum animo 2723 2, II | monuments, names, words, proverbs, traditions, private records 2724 2, Int | and the like, have been provided as appurtenances to astronomy 2725 2, Int | other, insomuch as they have provincials and generals. And surely 2726 2, Int | guardians of the stores and provisions of sciences, whence men 2727 1, VI | partly by the emulation and provocation of their example, have much 2728 1, VIII| in the minds of others, provoking and causing infinite actions 2729 1, VII | and military virtue and prowess, as may be notably represented 2730 1, VII | love and conversation of Proxenus, his friend. He was present 2731 2, XXI | Non recipit stultus verba prudentiae, nisi ea dixeris quae, versantur 2732 1, VI | glory of God. For as the Psalms and other Scriptures do 2733 2, XIII| likewise said of beasts, Quis psittaco docuit suum ?a??e? Who taught 2734 2, XIII| genetrix Cretaea carpit ab Ida, Puberibus caulem foliis et flore camantem 2735 1, VII | expostulateth with him for publishing the secrets or mysteries 2736 2, VIII| than that which cometh with pugnacity and contention.~(5) But 2737 2, XXV | but the tares may not be pulled up from the corn in the 2738 1, III | are to seek in little and punctual occasions. I refer them 2739 2, III | therefore are not fulfilled punctually at once, but have springing 2740 1, VIII| man marvel at the play of puppets, that goeth behind the curtain, 2741 2, II | Catiline, cannot but be more purely and exactly true than histories 2742 1, VII | been noted for a man of the purest goodness, without all fiction 2743 2, X | passed over in anatomies as purgaments; whereas it is most necessary 2744 1, VIII| understanding but the affections purified, not only the spirit but 2745 2, XXV | which is a sparkle of the purity of his first estate: in 2746 2, XIII| foliis et flore camantem Purpureo; non illa feris incognita 2747 1, II | can hold way with a common purse.~(4) And as for those particular 2748 2, X | physicians, that there were a pursuance in the cure, yet let a man 2749 2, X | as is well expressed:—~“Purumque reliquit~AEthereum sensum 2750 2, XX | when being in commission of purveyance for a famine at Rome, and 2751 2, XXI | ut non metuas, sunt animi pusilli et diffidentis. And it seemeth 2752 1, II | tam sunt umbratiles, ut putent in turbido esse quicquid 2753 2, X | exulcerations, discontinuations, putrefactions, consumptions, contractions, 2754 2, II | laudibus, at impiorum nomen putrescet: the one flourisheth, the 2755 1, IV | letter? It seems to me that Pygmalion’s frenzy is a good emblem 2756 2, VII | sciences. For knowledges are as pyramids, whereof history is the 2757 2, IX | body in the sect of the Pythagoreans, in the heresy of the Manichees, 2758 1, V | vias antiquas, et videte quaenam sit via recta et bona et 2759 2, XXII| tantum, qua specie sit, quaerendum est, sed et quomodo sui 2760 2, XXI | matter for his instruction: Quaerenti derisori scientiam ipsa 2761 1, IV | truly say of the schoolmen, Quaestionum minutiis scientiarum frangunt 2762 2, XII | nevertheless are faces,~“Quales decet esse sororum.”~Neither 2763 2, XXI | no great latitude. Cogita quamdiu eadem feceris; cibus, somnus, 2764 2, V | philosophy thus, that the quantum of nature is eternal? in 2765 2, XXII| Sunt geminae somni portae: quarum altera fertur Cornea, qua 2766 2, V | Is not the delight of the quavering upon a stop in music the 2767 1, IV | to the mind of man, and quencheth the desire of further search 2768 2, Int | Difficile non aliquem, ingratum quenquam praeterire. Let us rather, 2769 2, X | remedy whereof is, not to quicken or strengthen the organ, 2770 2, XXV | of life. But that which quickeneth both these doctrines of 2771 2, VII | of the eyelids are for a quickset and fence about the sight;” 2772 2, VIII| moments of time turn a sea of quicksilver or other material into gold. 2773 2, V | perpetuum; non possumus eis quicquam addere nec auferre. Is not 2774 1, II | ut putent in turbido esse quicquid in luce est; and not of 2775 1, II | such as Seneca speaketh of: Quidam tam sunt umbratiles, ut 2776 2, XIV | motion there is some point quiescent; and as he elegantly expoundeth 2777 2, Int | government—all tending to quietness and privateness of life, 2778 1, III | he had consecrated that Quinquennium Neronis to the eternal glory 2779 2, XVI | possible, with a proportion quintuple at most of the writing infolding 2780 1, VIII| rerum cognoscere causas, Quique metus omnes, et inexorabile 2781 2, Int | and to build furnaces; quitting and forsaking Minerva and 2782 2, V | Didici quod omnia opera, quoe fecit Deus, perseverent 2783 2, X | as the poet saith:—~“Et quoniam variant morbi, variabimus 2784 1, III | enemy Pharnabazus, Talis quum sis, utunam noster esses. 2785 1, II | which the Italians call ragioni di stato, whereof the same 2786 2, XXV | Father, that suffereth His rain to fall upon the just and 2787 2, X | true, that Motus rerum est rapidus extra locum, placidus in 2788 2, II | understanding, there hath been the rarest varieties that in like number 2789 1, VIII| conclude with that which hath rationem totius—which is, that it 2790 2, XIII| suum ?a??e? Who taught the raven in a drought to throw pebbles 2791 1, VII | as the hearers were much ravished; whereupon Alexander, nothing 2792 Int | sixteenth year; and Dr. Rawley, his chaplain in after-years, 2793 2, XVI | decipherer. But in regard of the rawness and unskilfulness of the 2794 2, XX | themselves anathematised and razed out of the book of life, 2795 1, VII | assignation where he went for re-edifying of cities, towns, and forts 2796 2, Int | the more requisite they be re-examined. In this kind I will give 2797 2, Int | consideration, whether the readings, exercises, and other customs 2798 2, IV | suppressed actual and open rebels, then the malignity of people ( 2799 2, XIV | opinions if they be not recalled to examination. But hereof 2800 2, XXV | if I have in any point receded from that which is commonly 2801 2, XXV | nature, when there is once a receding from the Word of God; for 2802 | recent 2803 2, X | what cavities, nests, and receptacles the humours do find in the 2804 2, VII | departure, and too remote a recess from particulars.~(6) But 2805 1, V | pleasantly, Hic ab arte sua non recessit, &c. But of these conceits 2806 2, XXI | despise all morality. Non recipit stultus verba prudentiae, 2807 2, VII | Veni in nomine partis, nec recipits me; si quis venerit in nomine 2808 2, XXII| and the rest, which we recited in the beginning in the 2809 1, V | loadstone. So Cicero, when reciting the several opinions of 2810 1, VII | middle term; for there were reckoned above human honours, honours 2811 2, XXI | inceptions, progressions, recoils, reintegrations, approaches 2812 2, XII | appearance of things, the chief recommendation unto reason is from the 2813 1, II | yet on the other side, to recompense that, they are perfect in 2814 2, X | obedience in observing, yet is recompensed with the magnitude of effects. 2815 2, XXV | sword of the Spirit, and not reconciled; but if it be an Israelite, 2816 1, IV | which he thought worthy the recording, into one book, excellently 2817 2, IX | further or hinder remedies or recoveries: and more specially it is 2818 2, X | senses. As for games of recreation, I hold them to belong to 2819 1, V | et videte quaenam sit via recta et bona et ambulate in ea. 2820 2, XIV | illaqueations with their redargutions, which is that which is 2821 1, I | anxiety of spirit which redoundeth from knowledge, and that 2822 2, XV | place of memory. Emblem reduceth conceits intellectual to 2823 2, Int | maintained,~“Et patrum invalidi referent jejunia nati.”~10. Another 2824 2, VII | some to dig, and some to refine and hammer. And surely I 2825 1, IV | by time accommodated and refined; but contrariwise, the philosophies 2826 2, XIV | the beams of things should reflect according to their true 2827 2, V | kind with the organs of reflection, the eye with a glass, the 2828 2, VIII| medium. There resteth radius reflexus, whereby man beholdeth and 2829 2, VIII| referred to nature, radius refractus, which is referred to God, 2830 2, XXII| incited; and how pacified and refrained; and how again contained 2831 1, II | in the eyes of men, and refresheth their reputation, which 2832 1, VII | expressed. For, first, it was a refusal of the name, but yet not 2833 2, XXV | Holy Ghost are the elect regenerate in spirit. This work likewise 2834 1, II | other to the Grecians: Tu regere imperio popules, Romane, 2835 2, XXII| contradictories: Sed plerumque regiae voluntates, ut vehementes 2836 Int | Commons as member for Melcombe Regis, in Dorsetshire. In October, 2837 2, Int | which I shall enter and register as deficiences and omissions, 2838 2, VIII| be given and taken. The registering of doubts hath two excellent 2839 2, VIII| production of the natures afore rehearsed, than that some grains of 2840 2, XIII| saith very truly, Usus uni rei deditus et naturam et artem 2841 2, XXI | progressions, recoils, reintegrations, approaches and attainings 2842 1, III | sentit, sed nocet interdum reipublicae; loquitur enim tanquam in 2843 2, XIV | bodies to perfect circles, rejecting spiral lines, and labouring 2844 2, Int | learning and illumination, relating to that paternity which 2845 1, VII | apotheosis, and the Latins relatio inter divos—was the supreme 2846 2, XXV | just, not absolutely but relatively, and according to those 2847 1, VIII| whereupon learning hath ever relied, and which faileth not: 2848 1, VII | inferior to the former, of relieving the necessities which arise 2849 2, I | prodigies and miracles of religions, they are either not true 2850 2, X | no receipts severely and religiously. For as to the confections 2851 1, VIII| persecution can make them relinquish or abandon it. But as this 2852 2, X | well expressed:—~“Purumque reliquit~AEthereum sensum atque aurai 2853 2, Int | Muses as barren virgins, and relying upon Vulcan. But certain 2854 Int | Francis twelve. Francis remained at Cambridge only until 2855 2, I | through pollutions and itself remains as pure as before. But this 2856 1, VII | not have chosen one more remarkable or eminent to the purpose 2857 2, Int | nevertheless is not to be remedied by making no more books, 2858 2, XV | seeking of that we would remember, and directeth us to seek 2859 2, XIV | ourselves with the more remiss proofs in others, hath been 2860 2, XXV | to nature: Et quod natura remittit, invida jura negant. So 2861 2, VII | Nay, they are, indeed, but remoras and hindrances to stay and 2862 1, VII | encumbered, either with fears, remorses, or scruples, but having 2863 2, I | depressions, oblivions, removes, with the causes and occasions 2864 2, Int | the enchanters.~15. The removing of all the defects formerly 2865 2, Int | yet promise many the like renovations, it is proper and agreeable 2866 1, VI | what notable service and reparation they have done to the Roman 2867 2, Int | mentem veniunt, et multa reperiri possunt: de iis rebus rgo 2868 2, X | as in the verses —~“Ipse repertorem medicinae talis et artis~ 2869 2, II | dignitate populi Romani repertum sit, res illustres annalibus, 2870 1, I | contentment, and not distaste or repining;” the third, “That we do 2871 1, III | deformities, but was inwardly replenished with excellent virtues and 2872 2, X | dislocations, obstructions, repletions, together with all preternatural 2873 1, I | whereto the senses are but reporters, he defineth likewise in 2874 2, XXII| may acquit ourselves for reporting it deficient, which seemeth 2875 2, Int | imposture, are preserved and reposed; secondly, new editions 2876 1, VII | use the same art which he reprehended to serve his own humour: 2877 2, III | invectives, apologies, reprehensions, orations of formality or 2878 2, X | deficience in them is of laws to repress them. For as it hath been 2879 1, VII | other merit of learning, in repressing the inconveniences which 2880 2, XXV | elect; or privately, in the reprobate; or according to appearance, 2881 2, XXII| company, friends, praise, reproof, exhortation, fame, laws, 2882 2, VII | opinion, but to confute and reprove; wherein for glory, and 2883 2, IX | correct, because it is not repugnant to any of the phenomena, 2884 2, XXV | Quasi peccatum ariolandi est repugnare, et quasi scelus idololatriae 2885 2, XXV | on the other side it is a repulse to truth. But the errors 2886 2, XXII| propria; quae nonunquam requirimus ea sunt omnia non a natura, 2887 2, XIV | rigour and curiosity in requiring the more severe proofs in 2888 2, XIX | mutineers, which were suddenly rescued; whereupon Vibulenus got 2889 1, II | grandchild, or other descendant, resembleth the ancestor more than the 2890 2, VIII| there be made a calendar, resembling an inventory of the estate 2891 2, IX | empirical practice. With this reservation, therefore, we proceed to 2892 1, VII | it was in Lucius Sylla to resign his dictators, he, scoffing 2893 1, IV | instructed, and not an absolute resignation or perpetual captivity; 2894 2, XX | purpose had been, not to resist and extinguish perturbations, 2895 2, XXII| means, vows or constant resolutions, and observances or exercises; 2896 2, II | than the true and inward resorts thereof. But lives, if they 2897 2, XIX | knowledge, I would have respected the divisions fittest for 2898 1, V | wisely when he saith, Qui respiciunt ad pauca de facili pronunciant.~( 2899 2, X | strange power of containing respiration, and the like, I refer it 2900 2, VIII| truth,~“Non canimus surdis, respondent omnia sylvae,”~the voice 2901 1, III | fallit aut nulla unquam respublica nec major, nec sanctior, 2902 2, XIII| As if Samuel should have rested upon those sons of Jesse 2903 1, IV | such is their method, that rests not so much upon evidence 2904 2, X | diseases and symptoms which resulted from them, in case where 2905 1, I | or anxiety of mind which resulteth from knowledge otherwise 2906 1, VII | but now in fit place to be resumed), of whose virtues and acts 2907 2, V | as in nature; and only a resuming and repeating of the force 2908 2, XIII| not, and not to recover or resummon that which we already know; 2909 2, XII | deliver over that which is retained. So as the arts must be 2910 2, XV | XV~(1) The custody or retaining of knowledge is either in 2911 2, XV | common-place books, as causing a retardation of reading, and some sloth 2912 2, XX | for long by one foot of retreat. Whereunto the wisdom of 2913 1, V | we account ancient ordine retrogrado, by a computation backward 2914 2, II | and Scotland, being now reunited in the ancient mother name 2915 1, I | as we see) openeth and revealeth all the terrestrial globe; 2916 2, XXV | unto us; and doth graft His revelations and holy doctrine upon the 2917 2, Int | buildings, endowments with revenues, endowments with franchises 2918 2, XX | of the most ancient and reverend philosophers and philosophical 2919 1, VIII| any pleading of mine, to reverse the judgment, either of 2920 Int | October, 1589, he obtained the reversion of the office of Clerk of 2921 2, V | nature, or are reflected or reverted upon himself. Out of which 2922 1, V | quam ne dubitare aliqua de revideretur: nor, on the other side, 2923 Int | continuous addition and revision. The author’s Second Edition, 2924 1, III | Non ad vetera instituta revocans quae jampridem corruptis 2925 2, VI | restrained. So of degenerate and revolted spirits, the conversing 2926 1, II | that have governed; which revolution of state was no sooner over 2927 2, Int | reperiri possunt: de iis rebus rgo vos ut cogitationem suscipiatis.~ 2928 2, V | doubtful. For I find a certain rhapsody of natural theology, and 2929 1, IV | Orator and Hermogenes the Rhetorician, besides his own books of 2930 2, I | the mathematicians, the rhetoricians, the philosophers, there 2931 2, XV | of a number of verses or rhymes extempore, or the making 2932 1, V | tollit.” ~~~~~~Stoops in the rice and takes the speeding gold. 2933 2, XXI | the duty of a king; a work richly compounded of divinity, 2934 1, III | that the great lady took to ride with her in her coach, and 2935 2, XXV | accounted to Abraham for righteousness was of such a point as whereat 2936 1, II | and the other was Cicero’s rival in eloquence; or if any 2937 Int | attempted and committed by Robert late Earle of Essex and 2938 1, II | regere imperio popules, Romane, memento, Hae tibi erunt 2939 2, II | Cum ex dignitate populi Romani repertum sit, res illustres 2940 2, II | truly said to be ultimus Romanorum. In which sequences of story 2941 1, III | Platonis, non tanquam in faece Romuli. And the same Cicero doth 2942 2, XIV | orders like the frets in the roofs of houses; whereas one can 2943 2, II | from the uniting of the Roses to the uniting of the kingdoms; 2944 2, IX | Copernicus, touching the rotation of the earth, which astronomy 2945 1, I | head, whereas this fool roundeth about in darkness: but withal 2946 1, VI | example, cosmography, and the roundness of the world, Qui extendit 2947 2, XXII| inclined; like unto the rowing against the stream, or making 2948 2, II | afflavit anhelis, Illic sera rubens accendit lumina Vesper,”~ 2949 1, III | had long since turned to rudeness and barbarism, if the poverty 2950 2, XIX | some of his fencers and ruffians, that he hath about him 2951 2, XXV | which are more subject to ruin than those that are built 2952 2, X | a state be preserved or ruined, whether it be art or accident? 2953 1, VII | and refrain them from all ruinous and peremptory errors and 2954 2, XXI | which was, “That kings ruled by their laws, as God did 2955 2, XIII| easily done by help of a ruler or compass.~(5) This part 2956 2, II | intention; which kind of ruminated history I think more fit 2957 2, III | prophet saith, “He that runneth by may read it”—that is, 2958 2, VII | of all as the haven and sabbath of all man’s contemplations) 2959 Int | with twelve “Meditationes Sacrae,” which were essays in Latin 2960 2, XI | work, not by any tacit or sacramental contract with evil spirits, 2961 2, XXV | preaching of the word, and the sacraments, which are seals to the 2962 1, IV | temple, said in disdain, Nil sacri es; so there is none of 2963 1, I | Author of truth the unclean sacrifice of a lie. But further, it 2964 2, XXV | be, is due tanquam adeps sacrificii, to be incensed to the honour, 2965 1, V | speak truly, Antiquitas saeculi juventus mundi. These times 2966 2, XXII| vehementes sunt, sic mobiles, saepeque ipsae sibi advers. Tacitus 2967 2, VII | the eyelids are for the safeguard of the sight,” doth not 2968 2, X | extolled, and that they are safer for the outward than inward 2969 1, III | before their own fortunes or safeties. For so saith Demosthenes 2970 2, XIII| cum tergo volucres haesere sagittae.”~So that it was no marvel ( 2971 2, VIII| than the invention of the sails which give the motion.~( 2972 2, Int | smallness, and meanness of the salary or reward which in most 2973 2, II | texts of Livius, Polybius, Sallustius, Caesar, Appianus, Tacitus, 2974 2, XXII| variable fortune, rising per saltum, per gradus, and the like. 2975 1, VII | in popular acclamation to salute him king. Whereupon, finding 2976 2, X | Mille mali species, mille salutis erunt.”~Which that they 2977 1, III | respublica nec major, nec sanctior, nec bonis exemplis ditior 2978 2, XX | Pretiosa in oculis Domini mors sanctorum ejus, by which place they 2979 1, VI | Faith than were all the sanguinary prosecutions of his predecessors; 2980 2, VII | the three acclamations, Sante, sancte, sancte! holy in 2981 2, XIV | ut vulgus sentiendum ut sapientes, yet certain it is that 2982 2, XXV | concluded with this: O altitudo sapientiae et scientiae Dei! quam incomprehensibilia 2983 2, VII | But latae undique sunt sapientibus viae; to sapience (which 2984 1, VII | noteth, when he saith, Verba sapientum tanquam aculei, et tanquam 2985 1, VI | the north-west, and the Saracens from the east, did preserve 2986 2, XXV | such a point as whereat Sarah laughed, who therein was 2987 1, VIII| depth or profoundness of Satan, so by argument of contraries, 2988 2, XV | extempore, or the making of a satirical simile of everything, or 2989 2, XXII| which the poets do speak satirically and in indignation on virtue’ 2990 1, III | and not for a wise man, Satis magnum alter alteri theatrum 2991 2, IV | not that magnitude which satisfieth the mind of man, poesy feigneth 2992 1, VII | of men, who are full of savage and unreclaimed desires, 2993 2, X | practices in tumblers, in savages, and in those that suffer 2994 2, VIII| excellent uses: the one, that it saveth philosophy from errors and 2995 2, XII | precedeth voluntary motion. Saving that this Janus of imagination 2996 1, Int | difficulty, or speech that savoureth of the affectation of art 2997 2, III | letters, and brief speeches or sayings. Orations are pleadings, 2998 1, IV | is the manner of men to scandalise and deprave that which retaineth 2999 2, XXV | the disciples, which were scandalised at a show of contradiction, 3000 2, XXV | philosophy in the Scriptures; scandalising and traducing all other 3001 1, III | are either in respect of scarcity of means, or in respect 3002 2, Int | springs of the earth, doth scatter and leese itself in the