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 1 8 |  that the mystery of the one person and the two natures in Christ
 2 9 | power that, as there was one person in Christ, so after the '
 3 20|   because there was only one person in both natures, that the
 4 21|   are joined together in one person, majesty accepts lowliness,
 5 22|    are attributed to the One Person of the Word, because 'One
 6 22|   because 'One and the same [Person] is . . . truly the Son
 7 22|   natures subsist by the One Person of the Word begotten before
 8 23|     distinct natures and one person in Christ in the following
 9 23|   are joined together in one person. He is not sundered or divided
10 24| concept underlies the terms 'Person' (Prósopon) and 'Hypostasis' (
11 25|    term 'nature' to signify 'person'. The Fathers of Chalcedon,
12 25|      the same, and likewise 'Person' and 'Hypostasis', and they
13 25|   nature' the equivalent of' Person' not of 'essence' (essentia). ~
14 31|   natures are united in 'One Person and subsistence', and rules
15 33|   signified the unity of the person of God and man. For the
16 34|    same substance, the same [person] should exist as true man
17 35|     faith, that there is one Person in Christ, that of the Word,
18 37|    unity of Christ, in whose person meet without confusion two
19 40|      of every right-thinking person may soon be brought to fulfillment.
20 44|    and subsisting in the one person of the Word. Let all then