1047-heres | heret-under | unhap-zealo
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1 14 | Mansi, Conc. Ampl. Coll. VI, 1047. [Act III]; Schwartz II,
2 16 | Ep. cxxxii, 4. PL. liv, 1084. Mansi vi, 278S). ~
3 31 | Gospels' (Ep. clii. PL. liv, 1123). ~
4 23 | Jesus Christ' (Mansi. vii, 114 and 115). ~
5 23 | Christ' (Mansi. vii, 114 and 115). ~
6 27 | Apollinaris' (Nerses iv, 1173) in his Libellum Confessionis
7 12 | 12. Leo then urged Theodosius
8 11 | and 851, cf. PG. lxxxiii, 1311S and 1315S). ~
9 11 | PG. lxxxiii, 1311S and 1315S). ~
10 28 | together in unity' (Ps. 132, I); if then the glory of
11 15 | PL. liv, 951. Mansi vi, 147). ~
12 18 | 18. It is useful to note here
13 27 | Opera. I, Venice 1836, pp. 182-83). ~
14 27 | Catholici, Opera. I, Venice 1836, pp. 182-83). ~
15 19 | 19. After this all unanimously
16 21 | Serm. xxi, 2. PL. liv, 192). And again: 'Each nature
17 2 | commemorated the Nicene council in 1925 in the sacred city, and
18 2 | sacred council of Ephesus in 1931, so we by the present letter
19 22 | 22. But both sets of properties
20 14 | I, pars. altera p. 29 [225] [Act II]). ~
21 34 | Leo. Serm. 30, 6. PL. liv, 233S). ~
22 26 | 26. For the reason just given
23 27 | 27. Moreover, in the twelfth
24 18 | I, pars altera, p. 81 [277] [Act. III]; Mansi vi, 871. [
25 16 | PL. liv, 1084. Mansi vi, 278S). ~
26 31 | 31. These emphasize the state
27 32 | 32. It is indeed the truth
28 33 | 33. Thus St. John the Evangelist
29 34 | 34. This same doctrine was
30 35 | 35. Only, therefore, if we
31 37 | 37. The very recalling of the
32 39 | 39. When the recent war was
33 44 | Serm. lxxii, I. PL. liv, 390). Let all love our restored
34 40 | 40. Truly we are aware of the
35 41 | 41. Furthermore, there is another
36 42 | 42. The chains, the agonies,
37 44 | 44. This is our final wish,
38 45 | 45. May God Who is One in Three,
39 2 | i, 25 [24]. Pl. lxxvii, 478, ed. Ewald i, 36). ~
40 31(2)| Apostolicae Sedis, 43 (1951), p. 638, lines 15-17: "Hi humanae
41 20 | Arianorum, c, 8. PL. xlii, 688). ~
42 5 | Leo, Ep. xxvi; Pl. liv, 745). Therefore, it was not
43 5 | Ep. xxviii, I. Pl. liv, 755 s.), with an extremely obstinate
44 22 | Ep. xxviii, 4. PL. liv, 767). Whence 'In his actions
45 21 | Ep. xxvii, 3. PL. liv, 768. cf. Serm. xxiii, 2. PL.
46 20 | Ep. xxviii, 5. PL. liv, 771; cf. Augustinus, Contra
47 11 | Vol. II, pars prior, p. 78). Theodoret wrote as follows: '
48 18 | Vol. I, pars altera, p. 81 [277] [Act. III]; Mansi
49 27 | I, Venice 1836, pp. 182-83). ~
50 11 | lii, 1, 5, 6. PL. liv, 847 and 851, cf. PG. lxxxiii,
51 11 | 5, 6. PL. liv, 847 and 851, cf. PG. lxxxiii, 1311S
52 18 | 277] [Act. III]; Mansi vi, 871. [Act. II]) ~
53 9 | 9. The Archimandrite Eutyches,
54 15 | Leo. Ep. xcviii, PL. liv, 951. Mansi vi, 147). ~
55 16 | canon was passed in the absence of the papal legates, and
56 23 | Chalcedon concords with it absolutely and perfectly, for this
57 5 | existed, since the Word had absorbed the human nature (hominem);
58 7 | dissipated into shadowy absurdities and riddles. It was quite
59 12 | Basilica, he received them accompanied by an assembly of bishops,
60 31 | council of Chalcedon in full accord with that of Ephesus, clearly
61 37 | be holy, salutary and in accordance with the will of God that
62 40 | Truly we are aware of the accumulation of prejudice that tenaciously
63 16 | and confirmation of this action being reserved to the authority
64 2 | whatever may be his life or activity, even if he seems to be
65 14 | spoke first, they signed the Acts first, and by virtue of
66 33 | St. Thomas, Comm. in Ep. ad Eph. c iv. lect. iii circa
67 45 | you, venerable brethren, add your prayers to ours for
68 14 | and Basil. To these was added Julian bishop of Cos, to
69 21 | 21. In addition to the distinction of natures
70 31 | the Word. St. Leo not only adheres to this opinion (i.e. that
71 8 | affairs, have won for him the admiration of all succeeding ages.
72 34 | by both are we saved; we admit no division of the visible
73 45 | faithful, whose spiritual advancement lies in your care, lovingly
74 25 | indeed sad that the ancient adversaries of the council of Chalcedon (
75 27 | who in his book Scholiorum Adversus Nestorium says, "There is
76 37 | loving warmth of paternal affection. For the oecumenical council
77 38 | thoughts of peace and not of affliction (cf. Jer. xxix, 11). It
78 13 | except for two exiles from Africa. ~
79 44 | that is ignorant of old age, the wisdom of spiritual
80 44 | cast out the folly of the aged world; let them turn with
81 42 | 42. The chains, the agonies, the tortures, the groans,
82 19 | After this all unanimously agreed that the document of the
83 14 | Julian bishop of Cos, to aid them by his diligent labors.
84 37 | divine and the human. But alas! for long centuries many
85 8 | he was accustomed in his allocutions and letters to maintain
86 10 | letters of the pope were not allowed to be read, the votes of
87 27 | confusion and change and alterations into the union in Christ.
88 | always
89 | am
90 24 | arises from the fact that ambiguities had been removed and a most
91 28 | account of the original ambiguity of certain words, they should
92 25 | totally removed what was ambiguous or liable to cause error
93 12 | counselors and did nothing to amend the evil. However, he died
94 14 | priestly office' (Mansi, Conc. Ampl. Coll. VI, 1047. [Act III];
95 18 | orthodox Christians. Let him be anathema who does not believe this.
96 3 | and the customs of their ancestors in paying due respect to
97 40 | made without jealousy or anger to straighten out the path
98 10 | council, he condemned and annulled all the decrees and decisions
99 | any
100 | anyone
101 28 | they should still hold apart from the one Holy Church,
102 43 | gem in the crown of our apostolate if the opportunity were
103 31(2)| text published in the Acta Apostolicae Sedis, 43 (1951), p. 638,
104 28 | greatest profit for all is apparent when the sheep of Christ
105 8 | also received letters of appeal of this kind. No one could
106 10 | increased by the frequent appeals to his authority made by
107 36 | frosts vanished, the flowers appeared in our land, and we became
108 22 | Ibid). In these expressions appears the use of what is called
109 22 | what is called the Common Application of Terms (Communicatio Idiomatum),
110 25 | these expressions. For they applied the same terms as are used
111 25 | from the former two. Their approach, on the other hand, had
112 13 | wish and with the pope's approval, a council was held. Chalcedon
113 33 | Eph. iv, 10). St. Thomas Aquinas explains this last sentence
114 14 | words: 'The holy and blessed archbishop of great and ancient Rome,
115 36 | who in genuine faith and ardent charity adhere to him, and
116 30 | nevertheless, some who, in their arduous pursuit, desert the ancient
117 20 | Augustinus, Contra Serm. Arianorum, c, 8. PL. xlii, 688). ~
118 24 | error, we reply that this arises from the fact that ambiguities
119 26 | Egypt, Ethiopia, Syria, Armenia and elsewhere, who go wrong
120 27 | Capelletti S. Narsetis Claiensis Armenorum Catholici, Opera. I, Venice
121 1 | declared in these words: 'Thou art Christ, the Son of the Living
122 14 | Sicily and Lucentius of Ascoli, and to the priests Boniface
123 17 | representatives of the emperor asked that a new formula of the
124 1 | together his disciples, and asking them what they and other
125 24 | 24. If anyone asks how it is that the statements
126 13 | on the 8th of October, assembled the fathers, who had previously
127 5 | obstinate disposition, Eutyches asserted that two moments of time
128 20 | faith. Firstly, against the assertion of Eutyches: 'I confess
129 31 | that of Ephesus, clearly asserts that both natures are united
130 16 | let your Beatitude rest assured that this was not my fault.
131 44 | human philosophy or led astray by the quibbles of human
132 25 | Alexandria (who took it from St. Athanasius) with a perfectly correct
133 20 | one nature' (Ibid.). He attacked with equal force and directness
134 3 | consideration of this event and its attendant circumstances, two points
135 20 | xxviii, 5. PL. liv, 771; cf. Augustinus, Contra Serm. Arianorum,
136 44 | in a close bond with the author of our salvation, who is '
137 31 | some one man, completely autonomous in himself, had been taken
138 24 | Christological doctrine was available in fuller form for the second
139 40 | 40. Truly we are aware of the accumulation of prejudice
140 12 | of Flavian were brought back to Constantinople with great
141 25 | the strength of certain badly understood expressions of
142 13 | situated on the opposite bank. Here, in the vast suburban
143 41 | the sacred character of baptism and are deputed by their
144 12 | result the invasions of the barbarians, which were jeopardizing
145 14 | the priests Boniface and Basil. To these was added Julian
146 29 | Philippians (ii, 7), supplies a basis and a shape. This is called
147 2 | West. St. Gregory the Great bears witness in the West to this
148 | becomes
149 | beginning
150 16 | recent synod of Chalcedon on behalf of the see of Constantinople,
151 28 | which the Psalmist said: 'Behold how good and how pleasant
152 1 | for the salvation of every believer' (Rom. i, 16), and which
153 40 | belongs to Christ would belittle the importance of this matter -
154 40 | and surely no one who belongs to Christ would belittle
155 38 | affairs. We have promulgated beneficent laws for them. We have shown
156 15 | they wrote, 'showed us benevolence in presiding over us in
157 36 | Himself! How the heavens bent down towards us, the wintry
158 12 | assembly of bishops, and besought them with sighs and tears
159 45 | in your care, lovingly we bestow the apostolic blessing.
160 38 | oriental affairs. We have bestowed the Roman purple on the
161 11 | preacher of truth . . . betook himself to the great Peter,
162 5 | us, nor with her who gave birth to Christ according to the
163 45 | September, the feast of the birthday of the Virgin Mary, in the
164 13 | Chalcedon was a city of Bithynia near the Thracian Bosphorus,
165 3 | unworthy, incongruous or blameable, and in which they shine
166 16 | to St. Leo excusing his blameworthy boldness: 'With regard to
167 45 | we bestow the apostolic blessing. May it enable you to take
168 29 | Redemption to empty the bloodless imaginations. 'With the
169 43 | harsh crucifixion and these bloody martyrdoms of so many other
170 26 | are today some separated bodies in Egypt, Ethiopia, Syria,
171 3 | mystery of our redemption boldly dare to go beyond the sacred
172 16 | excusing his blameworthy boldness: 'With regard to the decree
173 44 | then be joined in a close bond with the author of our salvation,
174 14 | Ascoli, and to the priests Boniface and Basil. To these was
175 26 | liturgical and theological books. ~
176 3 | are separated from the bosom and unity of the Church,
177 13 | Bithynia near the Thracian Bosphorus, within sight of Constantinople,
178 44 | them cultivate the liberty bought by him; let them cast out
179 43 | that we should think it the brightest gem in the crown of our
180 1 | Rom. i, 16), and which brings forth the apostle's crown,
181 12 | The emperor wrote to his brother emperor [in the East], and
182 45 | is power, receive these burning desires, through the intercession
183 40 | and weigh the events of bygone ages more calmly than in
184 39 | those then who, through the calamities of time, have been cut off,
185 39 | those who are accustomed to call us Father, but sought everywhere
186 40 | events of bygone ages more calmly than in the past. ~
187 | cannot
188 17 | already in use, and the canonical documents approved by the
189 8 | have been more suitable and capable for the refutation of Eutyches'
190 27 | Manuel Comnenus (cf. I. Capelletti S. Narsetis Claiensis Armenorum
191 45 | advancement lies in your care, lovingly we bestow the
192 10 | Dioscorus and Eutyches carried off everything with a high
193 27 | Narsetis Claiensis Armenorum Catholici, Opera. I, Venice 1836,
194 18 | the voice of the reader ceased, when there went up a unanimous
195 17 | Let us come now to the central point of the whole question,
196 37 | human. But alas! for long centuries many of those who dwell
197 42 | 42. The chains, the agonies, the tortures,
198 24 | terminology was used. For in the Chalcedonian definition of the faith
199 41 | are signed with the sacred character of baptism and are deputed
200 11 | Theodoret of Cyrus to the chief pastor of the Church. These
201 39 | we strove to help widows, children, old people and the sick.
202 31(2)| lines 15-17: "Hi humanae Christi naturae statum et conditionem
203 18 | so believe all orthodox Christians. Let him be anathema who
204 9 | craftily made use of his friend Chrysaphius, who was a favorite of the
205 39 | Flavian, that second John Chrysostom, in his sufferings for justice;
206 33 | ad Eph. c iv. lect. iii circa finem). ~
207 3 | event and its attendant circumstances, two points arise and stand
208 27 | Capelletti S. Narsetis Claiensis Armenorum Catholici, Opera.
209 16 | to it. It was therefore clandestine, surreptitious and lacking
210 1 | been defended and lucidly clarified especially by three oecumenical
211 24 | outstanding excellence in their clarity and their efficiency in
212 3 | Eutyches penetrate with clearer insight into the mystery
213 16 | the desire of the reverend clergy of Constantinople . . .
214 31 | and of the Gospels' (Ep. clii. PL. liv, 1123). ~
215 28 | 28. If then it is the climax of gladness and the consummation
216 44 | all then be joined in a close bond with the author of
217 25 | Christ, they obstinately clung to the well-known expression: '
218 20 | divinity the only Begotten is co-eternal and consubstantial with
219 22 | actions either nature with the co-operation of the other performs what
220 6 | nature resulted from the coalescence of two; for there is no
221 41 | which demands the immediate coalition of all ranks under the single
222 25 | this doctrine, so lucid, so coherent and so complete, on the
223 14 | office' (Mansi, Conc. Ampl. Coll. VI, 1047. [Act III]; Schwartz
224 28 | if then the glory of God combined with the greatest profit
225 33 | who went up' (St. Thomas, Comm. in Ep. ad Eph. c iv. lect.
226 4 | beginning the events which we commemorate. The originator of the whole
227 2 | of happy memory solemnly commemorated the Nicene council in 1925
228 19 | was worked out by a select committee of the bishops congregated
229 22 | Common Application of Terms (Communicatio Idiomatum), which Cyril
230 27 | Fidei to the Emperor Manuel Comnenus (cf. I. Capelletti S. Narsetis
231 31 | Christ, as if some one man, completely autonomous in himself, had
232 3 | accept this definition in its completeness. Those, also, who are led
233 24 | so that a synthesis or composition of the main Christological
234 14 | priestly office' (Mansi, Conc. Ampl. Coll. VI, 1047. [
235 24 | of the faith and the same concept underlies the terms 'Person' (
236 6 | began at the time of his conception; and it is absurd to suppose
237 2 | Ephesus and Chalcedon, were concerned with the hypostatic union
238 18 | letter of St. Leo to Flavian concerning the Incarnation of the Word
239 16 | religion. Therefore, since it concerns the dignity of the Apostolic
240 11 | church' (Schwartz. Acta Concil. OEcum. II Vol. II, pars
241 7 | these opinions will quickly conclude that by them the mystery
242 1 | since the last of these was concluded. It is fitting, therefore,
243 19 | Rome fully and perfectly concorded with the creeds of Nicea
244 23 | the council of Chalcedon concords with it absolutely and perfectly,
245 23 | holy oecumenical council condemns those who pretend that there
246 31(2)| Christi naturae statum et conditionem ita provehunt ut eadem reputari
247 41 | and dispersed against the confederated ranks of their enemies. ~
248 27 | iv, 1173) in his Libellum Confessionis Fidei to the Emperor Manuel
249 9 | Eutyches, however, was not confident of the patronage of the
250 16 | Constantinople . . . the validity and confirmation of this action being reserved
251 44 | divine and the human, not confused one with another, but joined
252 19 | committee of the bishops congregated from diverse lands in the
253 2 | Word, they are intimately connected with one another. From the
254 1 | praised the faith which would conquer all the storms and attacks
255 40 | strong faith, and a clear conscience, that it can lift up a mountain
256 19 | approved by the unanimous consent of the council. ~
257 28 | we have mentioned above, consider whether it is right and
258 3 | 3. From the consideration of this event and its attendant
259 8 | Dorylaeum, and condemned. He considered that an injury had been
260 12 | succeeded him and took as her consort on the throne and in marriage
261 42 | account of their courage and constancy in the profession of their
262 28 | climax of gladness and the consummation of holy joy, when that comes
263 7 | Gospel and to the dogma contained in the Apostles' Creed and
264 9 | the synod, and the other containing a perfect and full developed
265 20 | liv, 771; cf. Augustinus, Contra Serm. Arianorum, c, 8. PL.
266 35 | properties and activities, converge - only if we adhere to this
267 28 | Apostles, on the supreme corner stone itself, Christ Jesus (
268 34 | from the invisible, the corporeal from the incorporeal, the
269 24 | the council of Chalcedon corrected the decision of the council
270 44 | human speech; let no one corrupt by perverse innovation or
271 14 | was added Julian bishop of Cos, to aid them by his diligent
272 12 | was in the hands of evil counselors and did nothing to amend
273 1 | the inspirer of all holy counsels, with deeply moved hearts,
274 42 | suffer on account of their courage and constancy in the profession
275 22 | according to the flesh in the course of time. ~
276 17 | he said was sufficiently covered by the creeds already in
277 9 | the Roman pontiff So he craftily made use of his friend Chrysaphius,
278 36 | we became new men, a new creation, a new structure, a holy
279 36 | to the rescue of guilty creatures and made them sons unto
280 10 | by it. His grief at these crimes was greatly increased by
281 10 | even went to the length of criminally hurling an excommunication
282 43 | made stronger by this harsh crucifixion and these bloody martyrdoms
283 44 | nature in him, let them cultivate the liberty bought by him;
284 38 | sacred council of the Roman curia for oriental affairs. We
285 3 | follow the example and the customs of their ancestors in paying
286 39 | calamities of time, have been cut off, not be slow to pay
287 16 | to St. Leo the Great. Ep. cxxxii, 4. PL. liv, 1084. Mansi
288 11 | Flavian and by Theodoret of Cyrus to the chief pastor of the
289 3 | of our redemption boldly dare to go beyond the sacred
290 42 | and louder voice as the days go by, to embrace the unity
291 10 | St. Leo learnt from the deacon Hilary of the evil deeds
292 38 | shown deep solicitude in our dealings with the sacred council
293 43 | charity those who are the more dear to us because the long period
294 33 | became obedient even unto death' (Phil. ii, 6-8); or again: '
295 1 | the Eternal Father, had declared in these words: 'Thou art
296 33 | St. John the Evangelist declares: 'The Word was made flesh' (
297 16 | boldness: 'With regard to the decree laid down by the recent
298 10 | deacon Hilary of the evil deeds of this council, he condemned
299 38 | for them. We have shown deep solicitude in our dealings
300 21 | possesses its properties without defect' (Ep. xxvii, 3. PL. liv,
301 9 | Cyril, he was determined to defend with all his power that,
302 8 | religion, his strenuous defense of the dignity of the Roman
303 23 | this definition likewise defines two distinct natures and
304 26 | in their use of words in defining the doctrine of the Incarnation.
305 14 | and by virtue of their delegated authority, they confirmed
306 41 | is another reason which demands the immediate coalition
307 10 | places in the council were denied to the apostolic delegates;
308 22 | vindicated against Nestorius. It depends on the firm foundation that
309 10 | numerous bishops who had been deposed. ~
310 41 | character of baptism and are deputed by their state to fight
311 31 | indicates the source whence he derives his sound doctrine. 'Whatever',
312 20 | Son of God is impiously described as being of two natures
313 30 | in their arduous pursuit, desert the ancient teachings more
314 9 | predecessor Cyril, he was determined to defend with all his power
315 9 | containing a perfect and full developed doctrine in which the errors
316 14 | had been entrusted to the devout Bishops Paschasinus of Lilybaeum
317 23 | drawn from the gospels and differs in no way from that of the
318 29 | faith of Chalcedon, widely diffused outside the fold of the
319 44 | that when through your diligence the memory of the sacred
320 14 | Cos, to aid them by his diligent labors. The delegates of
321 38 | predecessors and worked diligently to facilitate the return
322 27 | confusion as does Eutyches, nor diminution, as does Apollinaris, but
323 11 | For it is your part to direct us in all things. I await
324 20 | attacked with equal force and directness the opposite errors of Nestorius. '
325 1 | John, called together his disciples, and asking them what they
326 4 | whole controversy under discussion at Chalcedon was Eutyches,
327 39 | fruits of famine, want and disease, we made no distinction
328 7 | the mystery of the divine dispensation is dissipated into shadowy
329 41 | cannot remain disunited and dispersed against the confederated
330 5 | with an extremely obstinate disposition, Eutyches asserted that
331 7 | the divine dispensation is dissipated into shadowy absurdities
332 41 | of Christ, cannot remain disunited and dispersed against the
333 19 | bishops congregated from diverse lands in the basilica of
334 23 | person. He is not sundered or divided into two persons, but is
335 39 | pay due respect to this divinely erected and unbroken rock,
336 29 | to be condemned with the Docetism opposed to it. It reduces
337 43 | who follow the erroneous doctrines of the Nestorians and the
338 17 | in use, and the canonical documents approved by the Church;
339 | done
340 8 | heresy by Bishop Eusebius of Dorylaeum, and condemned. He considered
341 21 | activities, which arise from his double nature, 'Since the properties
342 11 | the altar, and tried to drag me from the church' (Schwartz.
343 3 | who bear the Catholic name draw from it strong encouragement;
344 23 | sublime doctrine, which is drawn from the gospels and differs
345 0(1) | Translation made for the E.C.Q. from the Latin text
346 31(2)| conditionem ita provehunt ut eadem reputari videatur subiectum
347 40 | those who have at heart an earnest invitation to Christian
348 32 | Eternal Father, was born on earth, suffered, was nailed to
349 3 | especially those who dwell in Eastern lands, not delay to follow
350 2 | 25 [24]. Pl. lxxvii, 478, ed. Ewald i, 36). ~
351 24 | their clarity and their efficiency in the refutation of error,
352 26 | some separated bodies in Egypt, Ethiopia, Syria, Armenia
353 | either
354 | elsewhere
355 20 | Brethren, to delay a little in elucidating this document of the Roman
356 42 | voice as the days go by, to embrace the unity of the Church. ~
357 31 | 31. These emphasize the state and condition
358 12 | the safety of the Roman empire, also contributed. ~
359 29 | Incarnation and Redemption to empty the bloodless imaginations. '
360 45 | apostolic blessing. May it enable you to take with greater
361 3 | name draw from it strong encouragement; let them hold fast this
362 2 | sacred city, and by his encyclical letter Lux Veritatis recalled
363 | end
364 2 | times both councils have enjoyed the highest honor, equally
365 1 | powers, and which Peter, enlightened by the Eternal Father, had
366 12 | and his wife Eudoxia were entering St. Peter's Basilica, he
367 29 | imaginations. 'With the entire and perfect nature of man' -
368 35 | Word, in which two natures entirely distinct from each other,
369 12 | royal ladies joined their entreaties to his. But it was all to
370 14 | apostolic delegates had been entrusted to the devout Bishops Paschasinus
371 14 | deprived him (Dioscorus) of all episcopal dignity and removed him
372 2 | outside the building' (Regist. Epist. i, 25 [24]. Pl. lxxvii,
373 29 | understood sentence of St. Paul's Epistle to the Philippians (ii,
374 9 | brought to the council two epistles, one addressed to the synod,
375 25 | hand, had made 'nature' the equivalent of' Person' not of 'essence' (
376 41 | of the world, threaten to eradicate and wipe out everything
377 2 | of the holy faith stands erect, and whoever does not hold
378 39 | respect to this divinely erected and unbroken rock, this
379 24 | and certain modern writers err when they maintain that
380 20 | perverse statement should have escaped the severe reprimand of
381 31(2)| humanae Christi naturae statum et conditionem ita provehunt
382 34 | he remains the one from eternity, he began to be the other
383 26 | separated bodies in Egypt, Ethiopia, Syria, Armenia and elsewhere,
384 12 | mother Galla and his wife Eudoxia were entering St. Peter'
385 8 | accused of heresy by Bishop Eusebius of Dorylaeum, and condemned.
386 24 | that the Nestorians and Eutychians of old and certain modern
387 3 | let them hold fast this evangelical pearl of great price; let
388 33 | 33. Thus St. John the Evangelist declares: 'The Word was
389 | everywhere
390 3 | Let those who, through the evils of the time, are separated
391 2 | 24]. Pl. lxxvii, 478, ed. Ewald i, 36). ~
392 24 | been removed and a most exact terminology was used. For
393 24 | are of such outstanding excellence in their clarity and their
394 | except
395 3 | also, who are led by an excessive desire for new things and,
396 43 | of their withdrawal has excited in us the greater desire [
397 10 | of criminally hurling an excommunication at the Apostolic See itself.
398 16 | Anatolius wrote to St. Leo excusing his blameworthy boldness: '
399 15 | papal delegates not only exercised the authority of presidents,
400 43 | and joys of this return we exhort and urge all those who follow
401 12 | with great solemnity. The exiled bishops were restored to
402 13 | the East, except for two exiles from Africa. ~
403 5 | union, however, only one existed, since the Word had absorbed
404 31 | make it seem2 something existing in its own right (subjectum
405 28 | whether it is right and expedient that, principally on account
406 33 | 10). St. Thomas Aquinas explains this last sentence thus: '
407 17 | Constantinople and their explanations by St. Cyril at the council
408 25 | theology of the Trinity, to the exposition of our Lord's Incarnation.
409 17 | papal legate, Paschasinus, expressed the feeling of all when
410 31 | human nature to such an extent as to make it seem2 something
411 10 | votes of the bishops were extorted by threats and stratagems;
412 5 | Pl. liv, 755 s.), with an extremely obstinate disposition, Eutyches
413 38 | and worked diligently to facilitate the return of the Oriental
414 45 | priests and to all Christ's faithful, whose spiritual advancement
415 44 | no one be deceived by the fallacies of human philosophy or led
416 37 | the East have unhappily fallen away from the unity of the
417 29 | opinion for which a rashly and falsely understood sentence of St.
418 39 | producing its fruits of famine, want and disease, we made
419 4 | priest and archimandrite in a famous monastery of Constantinople.
420 3 | out, and these we wish, as far as possible, to make yet
421 3 | encouragement; let them hold fast this evangelical pearl of
422 5 | was born, suffered, was fastened to the cross and rose from
423 35 | the magnificence and the fatherly mercy of our ineffable redemption
424 16 | assured that this was not my fault. But it was the desire of
425 9 | friend Chrysaphius, who was a favorite of the emperor, to persuade
426 45 | on the 8th September, the feast of the birthday of the Virgin
427 17 | Paschasinus, expressed the feeling of all when he replied that
428 4 | were two persons in Christ, fell into the opposite error. ~
429 41 | not horror struck at the ferocity and hatred with which the
430 40 | joined together in a common fervor, a strong faith, and a clear
431 27 | his Libellum Confessionis Fidei to the Emperor Manuel Comnenus (
432 1 | and Chalcedon. It is now fifteen hundred years since the
433 19 | Constantinople. Nevertheless, in the fifth session at the requests
434 44 | 44. This is our final wish, venerable brethren,
435 3 | more truly and more deeply. Finally, let all those who bear
436 33 | Eph. c iv. lect. iii circa finem). ~
437 20 | vindication of the Catholic faith. Firstly, against the assertion of
438 1 | these was concluded. It is fitting, therefore, that both at
439 17 | the letter of St. Leo to Flavin was the most important. '
440 36 | wintry frosts vanished, the flowers appeared in our land, and
441 29 | widely diffused outside the fold of the Catholic religion.
442 38 | every goodwill. For we have followed in the path of our predecessors
443 40 | his Eternal Father for the followers of the Gospel: 'That they
444 44 | him; let them cast out the folly of the aged world; let them
445 39 | the unity of the Church we foresee that there would flow a
446 | former
447 17 | emperor asked that a new formula of the faith should be composed.
448 16 | truth in full light and to foster the cause of religion. Therefore,
449 28 | from the one Holy Church, founded on sapphires (cf. Is. liv,
450 39 | there would flow a rich fountain of blessings unto the common
451 2 | sentence: - 'On them, as a four-cornered stone, the building of the
452 17 | rejected and condemned. In the fourth session of the sacred synod
453 10 | greatly increased by the frequent appeals to his authority
454 36 | down towards us, the wintry frosts vanished, the flowers appeared
455 24 | doctrine was available in fuller form for the second and
456 19 | document of the bishop of Rome fully and perfectly concorded
457 10 | where he died. The rash fury of Dioscorus even went to
458 33 | Son, made from a woman' (Gal. iv, 4), and our Divine
459 12 | Valentine III, his mother Galla and his wife Eudoxia were
460 43 | should think it the brightest gem in the crown of our apostolate
461 12 | restored to their sees, and the general hostility to the heresy
462 39 | and Marcian, that strong, gentle and wise ruler; and Pulcheria,
463 36 | its light on those who in genuine faith and ardent charity
464 32 | words of sacred Scripture give to the one Christ, the Son
465 38 | in the Lord, who is the giver of every goodwill. For we
466 28 | then it is the climax of gladness and the consummation of
467 37 | these distinguished and glorious events in the history of
468 45 | in Three, whose nature is goodness, whose will is power, receive
469 38 | who is the giver of every goodwill. For we have followed in
470 36 | and with the help of the graces that flow from him, produce
471 29 | perfect nature of man' - thus grandly St. Leo the Great - 'He
472 6 | 6. Eutyches did not grasp that before the union the
473 3 | forth clearly in this very grave christological controversy
474 28 | of God combined with the greatest profit for all is apparent
475 10 | grief at these crimes was greatly increased by the frequent
476 8 | with great piety and pious greatness that the mystery of the
477 2 | liturgy, and in the West. St. Gregory the Great bears witness
478 12 | to the heresy of Eutyches grew so strong that there scarcely
479 10 | decisions made by it. His grief at these crimes was greatly
480 42 | agonies, the tortures, the groans, the blood of the innumerable
481 17 | it was not necessary; the ground, he said was sufficiently
482 8 | him who had withstood the growth of the Nestorian heresy,
483 38 | Catholic Church. We have guarded their legitimate rites.
484 36 | who came to the rescue of guilty creatures and made them
485 12 | purpose. Theodosius was in the hands of evil counselors and did
486 39 | sick. We would have been happier truly had our means been
487 44 | and the life of eternal happiness' (St. Leo Serm. lxxii, I.
488 18 | session of the council, and hardly had the voice of the reader
489 41 | struck at the ferocity and hatred with which the enemies of
490 23 | Lord, the Only Begotten, having two natures without confusion,
491 15 | held your place, as the head over the members' (synod
492 40 | up a mountain and cast it headlong into the sea (cf. Mark ii,
493 1 | before he promised the headship of the Church to Peter,
494 40 | that all those who have at heart an earnest invitation to
495 1 | counsels, with deeply moved hearts, we institute those solemnities. ~
496 36 | structure, a holy people, a heavenly offspring. Truly the Word
497 45 | a yoke that is neither heavy nor harsh, and may you become
498 36 | 36. O height of the mercy and justice
499 | Hence
500 17 | universal Church, against the heresies of Nestorius and Eutyches,
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