1047-heres | heret-under | unhap-zealo
bold = Main text
Paragraph grey = Comment text
501 27 | according to the opinion of heretics. For they introduce confusion
502 31(2)| p. 638, lines 15-17: "Hi humanae Christi naturae
503 10 | carried off everything with a high hand. The first places in
504 8 | of the bishops placed in higher authority. And so St. Leo
505 10 | Leo learnt from the deacon Hilary of the evil deeds of this
506 17 | This holy synod likewise holds and follows this same faith' (
507 11 | under the authority of your Holiness, a large number of soldiers
508 5 | absorbed the human nature (hominem); the body of the Lord came
509 41 | infernal enemy. Who is not horror struck at the ferocity and
510 12 | their sees, and the general hostility to the heresy of Eutyches
511 31(2)| p. 638, lines 15-17: "Hi humanae Christi naturae statum et
512 33 | the form of God . . . he humbled himself and became obedient
513 45 | and more like to him in humility, of whose glory you hope
514 1 | Chalcedon. It is now fifteen hundred years since the last of
515 10 | the length of criminally hurling an excommunication at the
516 30 | Chalcedon to support their new ideas. ~
517 22 | Application of Terms (Communicatio Idiomatum), which Cyril vindicated
518 44 | joy to the wisdom that is ignorant of old age, the wisdom of
519 12 | Anatolius, who had been illegally raised by Dioscorus to the
520 29 | Redemption to empty the bloodless imaginations. 'With the entire and perfect
521 39 | Let them bear in mind and imitate Flavian, that second John
522 41 | reason which demands the immediate coalition of all ranks under
523 34 | impassible, the palpable from the impalpable, the form of the servant
524 34 | incorporeal, the passible from the impassible, the palpable from the impalpable,
525 43 | sons. Let no one neglect or impede the saving work of God.
526 16 | to Constantinople, as the imperial city. Although there was
527 20 | Only Begotten Son of God is impiously described as being of two
528 27 | Natures", provided there is no implication of the division maintained
529 27 | Christ as one nature, not to imply confusion as does Eutyches,
530 2 | council of Chalcedon. For inasmuch as both councils, Ephesus
531 31(2)| in L'Osservatore Romano includes the phrase "at least psychologically."
532 3 | shun whatever is unworthy, incongruous or blameable, and in which
533 34 | the corporeal from the incorporeal, the passible from the impassible,
534 10 | these crimes was greatly increased by the frequent appeals
535 39 | everywhere to relieve the increasing misery; we strove to help
536 31 | Chalcedon), but he also indicates the source whence he derives
537 20 | bishop, not without a certain indignation, opposed the following clear
538 31 | rules out the placing of two individuals in Christ, as if some one
539 35 | the fatherly mercy of our ineffable redemption shine forth. ~
540 44 | the wisdom of spiritual infancy. ~
541 41 | turbulent attacks of the infernal enemy. Who is not horror
542 6 | since the divine nature is infinite and unchangeable. ~
543 8 | condemned. He considered that an injury had been done to him who
544 44 | one corrupt by perverse innovation or weaken by doubt the dogma
545 37 | against the rashness of the innovator, the doctrine of the unity
546 42 | groans, the blood of the innumerable multitude of persons, known
547 3 | Eutyches penetrate with clearer insight into the mystery of Christ
548 1 | giving thanks to God the inspirer of all holy counsels, with
549 1 | deeply moved hearts, we institute those solemnities. ~
550 21 | properties of each nature remain intact, and they are joined together
551 45 | burning desires, through the intercession of the Blessed Virgin Mary,
552 2 | Incarnate Word, they are intimately connected with one another.
553 27 | opinion of heretics. For they introduce confusion and change and
554 27 | used against the confusion introduced by Eutyches and Apollinaris' (
555 12 | council. To this result the invasions of the barbarians, which
556 29 | in Christ. It is a wicked invention, equally to be condemned
557 3 | new things and, in their investigation of the mystery of our redemption
558 3 | go beyond the sacred and inviolable limits [of true doctrine],
559 34 | of the visible from the invisible, the corporeal from the
560 40 | have at heart an earnest invitation to Christian unity - and
561 3 | primacy. And let those who are involved in the errors of Nestorius
562 3 | them render it due honor inwardly and outwardly; and - what
563 31(2)| quoddam sui iuris, quasi in ipsius Verbi persona non subsistat."
564 31(2)| naturae statum et conditionem ita provehunt ut eadem reputari
565 12 | by summoning a council in Italy to reverse the decrees made
566 31(2)| videatur subiectum quoddam sui iuris, quasi in ipsius Verbi persona
567 40 | research be made without jealousy or anger to straighten out
568 12 | the barbarians, which were jeopardizing the safety of the Roman
569 38 | and not of affliction (cf. Jer. xxix, 11). It is well known,
570 43 | God. To the blessings and joys of this return we exhort
571 7 | 7. Whoever judges wisely of these opinions
572 14 | Basil. To these was added Julian bishop of Cos, to aid them
573 31 | right (subjectum quoddam sui juris), and not as subsisting
574 16 | against the divine primacy of jurisdiction of the see of Peter, which
575 26 | 26. For the reason just given there are today some
576 34 | principally contributed to the justification of mankind was that the
577 19 | basilica of St. Euphemia. k was made up of a prologue,
578 29 | shape. This is called the kenotic doctrine, and according
579 8 | letters of appeal of this kind. No one could have been
580 40 | John xvii, 21). But we know also that such is the strength
581 14 | aid them by his diligent labors. The delegates of the Roman
582 16 | clandestine, surreptitious and lacking in all force of law and,
583 12 | the East], and the royal ladies joined their entreaties
584 16 | With regard to the decree laid down by the recent synod
585 36 | flowers appeared in our land, and we became new men,
586 11 | authority of your Holiness, a large number of soldiers surrounded
587 0(1) | for the E.C.Q. from the Latin text published in L'Osservatore
588 | latter
589 16 | lacking in all force of law and, as such, condemned
590 38 | have promulgated beneficent laws for them. We have shown
591 37 | in this council under the leadership of the Apostolic See, an
592 37 | of the Church naturally leads us to turn our thoughts
593 11 | above all that I may learn whether I ought to accept
594 10 | itself. As soon as St. Leo learnt from the deacon Hilary of
595 | least
596 33 | Comm. in Ep. ad Eph. c iv. lect. iii circa finem). ~
597 17 | composed. But the papal legate, Paschasinus, expressed
598 16 | the absence of the papal legates, and they subsequently objected
599 38 | Church. We have guarded their legitimate rites. We have promoted
600 10 | Dioscorus even went to the length of criminally hurling an
601 25 | removed what was ambiguous or liable to cause error in these
602 27 | Nerses iv, 1173) in his Libellum Confessionis Fidei to the
603 44 | let them cultivate the liberty bought by him; let them
604 40 | conscience, that it can lift up a mountain and cast it
605 11 | Theodoret to Leo the Great, Ep. lii, 1, 5, 6. PL. liv, 847 and
606 14 | devout Bishops Paschasinus of Lilybaeum in Sicily and Lucentius
607 3 | the sacred and inviolable limits [of true doctrine], should
608 20 | Venerable Brethren, to delay a little in elucidating this document
609 2 | they are celebrated in the liturgy, and in the West. St. Gregory
610 1 | art Christ, the Son of the Living God' (Matt. xvi, 16). It
611 37 | Orientals with a yet more loving warmth of paternal affection.
612 45 | advancement lies in your care, lovingly we bestow the apostolic
613 21 | person, majesty accepts lowliness, strength accepts weakness
614 11 | more do we who are weak and lowly turn to the Apostolic See,
615 14 | Lilybaeum in Sicily and Lucentius of Ascoli, and to the priests
616 25 | rejected this doctrine, so lucid, so coherent and so complete,
617 1 | faith has been defended and lucidly clarified especially by
618 2 | by his encyclical letter Lux Veritatis recalled the sacred
619 29 | Cf. Serm. xxiii, 2. PL. lvi, 201). ~
620 44 | happiness' (St. Leo Serm. lxxii, I. PL. liv, 390). Let all
621 2 | Epist. i, 25 [24]. Pl. lxxvii, 478, ed. Ewald i, 36). ~
622 11 | liv, 847 and 851, cf. PG. lxxxiii, 1311S and 1315S). ~
623 35 | to this doctrine does the magnificence and the fatherly mercy of
624 24 | synthesis or composition of the main Christological doctrine
625 26 | elsewhere, who go wrong mainly in their use of words in
626 21 | together in one person, majesty accepts lowliness, strength
627 8 | word and equally in the management of affairs, have won for
628 33 | of our Redeemer is also manifest from this passage of the
629 31 | says, 'we have written has manifestly clearly been taken from
630 34 | to the justification of mankind was that the only Begotten
631 27 | Confessionis Fidei to the Emperor Manuel Comnenus (cf. I. Capelletti
632 40 | headlong into the sea (cf. Mark ii, 23). We desire then
633 12 | consort on the throne and in marriage one Marcian. Both of these
634 43 | crucifixion and these bloody martyrdoms of so many other brothers
635 1 | Son of the Living God' (Matt. xvi, 16). It is this faith
636 39 | been happier truly had our means been equal to our desires!
637 37 | Christ, in whose person meet without confusion two distinct
638 2 | and Constantinople, in the memorable sentence: - 'On them, as
639 28 | sorrow and love we have mentioned above, consider whether
640 14 | gospels was placed in the middle; nineteen representatives
641 10 | deprived of his pastoral ministry and thrown into prison,
642 39 | to relieve the increasing misery; we strove to help widows,
643 25 | teaching of Eutyches about the mixture of natures in Christ, they
644 24 | Eutychians of old and certain modern writers err when they maintain
645 5 | Eutyches asserted that two moments of time should be distinguished:
646 8 | his errors throughout the monasteries, was accused of heresy by
647 4 | archimandrite in a famous monastery of Constantinople. This
648 37 | council of Chalcedon is a monument of their outstanding glory,
649 21 | and the Eternal becomes mortal' (Ep. xxviii, 3. PL. liv,
650 40 | conscience, that it can lift up a mountain and cast it headlong into
651 1 | holy counsels, with deeply moved hearts, we institute those
652 | much
653 42 | blood of the innumerable multitude of persons, known and unknown,
654 | must
655 32 | on earth, suffered, was nailed to the cross, rose from
656 3 | those who bear the Catholic name draw from it strong encouragement;
657 14 | among the bishops; they were named first, they spoke first,
658 25 | they treated the latter two names as totally different in
659 27 | Comnenus (cf. I. Capelletti S. Narsetis Claiensis Armenorum Catholici,
660 31(2)| 17: "Hi humanae Christi naturae statum et conditionem ita
661 37 | the history of the Church naturally leads us to turn our thoughts
662 13 | Chalcedon was a city of Bithynia near the Thracian Bosphorus,
663 12 | seemed to be any further need for a council. To this result
664 43 | brothers and sons. Let no one neglect or impede the saving work
665 27 | Eutyches and Apollinaris' (Nerses iv, 1173) in his Libellum
666 27 | book Scholiorum Adversus Nestorium says, "There is one nature
667 | next
668 14 | was placed in the middle; nineteen representatives of the emperor
669 31(2)| in ipsius Verbi persona non subsistat."
670 18 | 18. It is useful to note here that this very important
671 8 | lives by this faith, and is nourished by it, that in Jesus Christ
672 7 | theology that this absurd novelty, so repugnant to the teachings
673 10 | his authority made by the numerous bishops who had been deposed. ~
674 36 | 36. O height of the mercy and
675 33 | humbled himself and became obedient even unto death' (Phil.
676 16 | legates, and they subsequently objected to it. It was therefore
677 5 | 755 s.), with an extremely obstinate disposition, Eutyches asserted
678 25 | natures in Christ, they obstinately clung to the well-known
679 11 | Apostolic See, that we may obtain from you a remedy for the
680 13 | and martyr, on the 8th of October, assembled the fathers,
681 11 | Schwartz. Acta Concil. OEcum. II Vol. II, pars prior,
682 40 | fulfillment of the prayer offered by Christ at the last Supper
683 14 | him from every priestly office' (Mansi, Conc. Ampl. Coll.
684 36 | holy people, a heavenly offspring. Truly the Word suffered
685 31(2)| saltem psychologicae) was omitted in the text published in
686 32 | liturgical prayers, the Church openly and without qualification
687 27 | Claiensis Armenorum Catholici, Opera. I, Venice 1836, pp. 182-
688 7 | Whoever judges wisely of these opinions will quickly conclude that
689 43 | of our apostolate if the opportunity were given us of treating
690 41 | of the cross in order to oppose the turbulent attacks of
691 37 | turn our thoughts to the Orientals with a yet more loving warmth
692 33 | John xvi, 28). The divine origin of our Redeemer is also
693 28 | principally on account of the original ambiguity of certain words,
694 4 | which we commemorate. The originator of the whole controversy
695 11 | that I may learn whether I ought to accept this unjust decision
696 3 | it due honor inwardly and outwardly; and - what is still more
697 11 | as if by some prearranged pact, turned against me; when
698 36 | his blood on the cross and paid for us sinners to the Eternal
699 1 | apostle's crown, the martyr's palm and the virgin's lily. This
700 34 | from the impassible, the palpable from the impalpable, the
701 3 | divinity, who deigned to be a partaker of our humanity. ~
702 41 | enemies of God, in many parts of the world, threaten to
703 28 | joy, when that comes to pass which the Psalmist said: '
704 33 | also manifest from this passage of the Gospel: 'I came down
705 16 | nevertheless, this canon was passed in the absence of the papal
706 34 | from the incorporeal, the passible from the impassible, the
707 40 | more calmly than in the past. ~
708 11 | Theodoret of Cyrus to the chief pastor of the Church. These are
709 10 | heresy, deprived of his pastoral ministry and thrown into
710 37 | yet more loving warmth of paternal affection. For the oecumenical
711 38 | the Roman purple on the patriarch of the Armenians. ~
712 9 | was not confident of the patronage of the Roman pontiff So
713 3 | customs of their ancestors in paying due respect to the Roman
714 3 | hold fast this evangelical pearl of great price; let them
715 3 | of Nestorius or Eutyches penetrate with clearer insight into
716 38 | the return of the Oriental peoples to the Catholic Church.
717 24 | Ephesus. Rather the one perfected the other, so that a synthesis
718 43 | dear to us because the long period of their withdrawal has
719 17 | Catholic faith, by which the pernicious error of Eutyches was rejected
720 31(2)| iuris, quasi in ipsius Verbi persona non subsistat."
721 9 | favorite of the emperor, to persuade Theodosius II to take his
722 11 | PL. liv, 847 and 851, cf. PG. lxxxiii, 1311S and 1315S). ~
723 33 | obedient even unto death' (Phil. ii, 6-8); or again: 'But
724 29 | St. Paul's Epistle to the Philippians (ii, 7), supplies a basis
725 44 | by the fallacies of human philosophy or led astray by the quibbles
726 8 | maintain with great piety and pious greatness that the mystery
727 31 | subsistence', and rules out the placing of two individuals in Christ,
728 28 | Behold how good and how pleasant it is for brethren to live
729 11 | unjust sentence which it pleased Dioscorus to pronounce against
730 3 | of true doctrine], should ponder this definition more truly
731 45 | 1951, the thirteenth of our pontificate. ~PIUS XII~ ~
732 21 | And again: 'Each nature possesses its properties without defect' (
733 40 | of this matter - should pour forth their united prayers
734 1 | and attacks of the evil powers, and which Peter, enlightened
735 27 | Opera. I, Venice 1836, pp. 182-83). ~
736 1 | believed about himself, praised the faith which would conquer
737 2 | West to this fact when he praises both councils together with
738 40 | of prayer, when those who pray are joined together in a
739 8 | in Christ could never be preached sufficiently. 'The Catholic
740 11 | as follows: 'If Paul, the preacher of truth . . . betook himself
741 11 | everything, as if by some prearranged pact, turned against me;
742 2 | together with two of the preceding century, namely, those of
743 23 | the following clear and precise words: 'This great and holy
744 38 | followed in the path of our predecessors and worked diligently to
745 40 | aware of the accumulation of prejudice that tenaciously prevents
746 2 | Ephesus in 1931, so we by the present letter pay a tribute of
747 8 | Flavian, bishop of that city, presided; Eutyches, who had been
748 9 | council at Ephesus under the presidency of Dioscorus, bishop of
749 15 | exercised the authority of presidents, but their right to this
750 38 | our actions. If, under the pressure we boast of this, then we
751 23 | council condemns those who pretend that there were two natures
752 11 | soldiers surrounded me, prevented my taking refuge at the
753 40 | prejudice that tenaciously prevents the happy fulfillment of
754 13 | assembled the fathers, who had previously met for this purpose in
755 4 | Chalcedon was Eutyches, a priest and archimandrite in a famous
756 14 | and removed him from every priestly office' (Mansi, Conc. Ampl.
757 11 | appealed to the throne of the prince of the apostles, the Apostolic
758 16 | we will touch only on the principal points which served to place
759 11 | OEcum. II Vol. II, pars prior, p. 78). Theodoret wrote
760 10 | ministry and thrown into prison, where he died. The rash
761 36 | graces that flow from him, produce the fruits of justice. ~
762 39 | recent war was waging and producing its fruits of famine, want
763 3 | of great price; let them profess and hold it with unadulterated
764 32 | and without qualification professes that our Lord Jesus Christ,
765 28 | combined with the greatest profit for all is apparent when
766 19 | Euphemia. k was made up of a prologue, of the creeds of Nicea
767 1 | Eternal King, before he promised the headship of the Church
768 38 | legitimate rites. We have promoted the study of their affairs.
769 11 | it pleased Dioscorus to pronounce against me, everything,
770 22 | the other performs what is proper to it; thus the Word performs
771 12 | wipe out this stain. He proposed that they should remedy
772 24 | underlies the terms 'Person' (Prósopon) and 'Hypostasis' (Upóstasis);
773 37 | union is the most luminous prototype. Would it not be holy, salutary
774 31(2)| statum et conditionem ita provehunt ut eadem reputari videatur
775 27 | refuse to say "two Natures", provided there is no implication
776 28 | live together in unity' (Ps. 132, I); if then the glory
777 28 | comes to pass which the Psalmist said: 'Behold how good and
778 31(2)| psychologically." This phrase (saltem psychologicae) was omitted in the text
779 30 | more deeply also from a psychological point of view, there are,
780 31(2)| includes the phrase "at least psychologically." This phrase (saltem psychologicae)
781 38 | have bestowed the Roman purple on the patriarch of the
782 30 | some who, in their arduous pursuit, desert the ancient teachings
783 33 | Divine Redeemer himself put the matter beyond doubt
784 0(1) | Translation made for the E.C.Q. from the Latin text published
785 32 | Church openly and without qualification professes that our Lord
786 31(2)| subiectum quoddam sui iuris, quasi in ipsius Verbi persona
787 17 | central point of the whole question, i.e. to the solemn definition
788 44 | philosophy or led astray by the quibbles of human speech; let no
789 7 | wisely of these opinions will quickly conclude that by them the
790 14 | places before the altar rails. The role of apostolic delegates
791 12 | who had been illegally raised by Dioscorus to the see
792 29 | is an opinion for which a rashly and falsely understood sentence
793 37 | wonderfully expounded against the rashness of the innovator, the doctrine
794 | Rather
795 14 | Dioscorus, the delegates ratified it in these words: 'The
796 23 | and true man, made of a rational soul and a body, consubstantial
797 40 | by which this good may be reached; let us bear in mind that
798 18 | hardly had the voice of the reader ceased, when there went
799 45 | you to take with greater readiness Christ's yoke upon you,
800 4 | things in due order, let us recall from the beginning the events
801 2 | encyclical letter Lux Veritatis recalled the sacred council of Ephesus
802 37 | 37. The very recalling of the memory of these distinguished
803 45 | goodness, whose will is power, receive these burning desires, through
804 | recently
805 15 | this honor of presiding was recognized by all the fathers of the
806 6 | distinct natures can be reduced to one, and the more so [
807 29 | Docetism opposed to it. It reduces the whole mystery of the
808 27 | say there is one nature referring to the hypostasis, which
809 11 | me, prevented my taking refuge at the altar, and tried
810 27 | One Nature." Nor do we refuse to say "two Natures", provided
811 9 | errors of Eutyches were refuted, addressed to Flavian. ~
812 23 | of the council of Ephesus refutes Eutyches as well as Nestorius.
813 4 | Constantinople. This man, in refuting the Nestorian heresy which
814 16 | blameworthy boldness: 'With regard to the decree laid down
815 2 | lies outside the building' (Regist. Epist. i, 25 [24]. Pl.
816 34 | mother in the flesh; we rejoice over both these things,
817 16 | not necessary for us to relate the whole history of the
818 39 | but sought everywhere to relieve the increasing misery; we
819 3 | unadulterated faith; let them render it due honor inwardly and
820 12 | were distinguished by their renown for wisdom and true religion.
821 17 | the feeling of all when he replied that it was not necessary;
822 24 | refutation of error, we reply that this arises from the
823 20 | have escaped the severe reprimand of those who gave judgment . . .
824 7 | this absurd novelty, so repugnant to the teachings of the
825 31(2)| conditionem ita provehunt ut eadem reputari videatur subiectum quoddam
826 27 | a writer of the highest repute, among the Armenians, clearly
827 19 | the fifth session at the requests of the representatives of
828 16 | Pulcheria accepted this rescissory sentence, and even Anatolius
829 36 | of God, who came to the rescue of guilty creatures and
830 40 | brought to fulfillment. Let research be made without jealousy
831 16 | confirmation of this action being reserved to the authority of your
832 39 | ruler; and Pulcheria, that resplendent lily of inviolate royal
833 16 | Constantinople, let your Beatitude rest assured that this was not
834 12 | need for a council. To this result the invasions of the barbarians,
835 6 | after the union one nature resulted from the coalescence of
836 40 | today we are accustomed to retrace and weigh the events of
837 16 | it was the desire of the reverend clergy of Constantinople . . .
838 12 | summoning a council in Italy to reverse the decrees made at Ephesus.
839 39 | that there would flow a rich fountain of blessings unto
840 7 | shadowy absurdities and riddles. It was quite clear to those
841 40 | praiseworthy desires of every right-thinking person may soon be brought
842 10 | of Ephesus, which St. Leo rightly called a 'Robbers' council',
843 38 | guarded their legitimate rites. We have promoted the study
844 10 | St. Leo rightly called a 'Robbers' council', Dioscorus and
845 14 | before the altar rails. The role of apostolic delegates had
846 1 | salvation of every believer' (Rom. i, 16), and which brings
847 39 | strong, gentle and wise ruler; and Pulcheria, that resplendent
848 31 | Person and subsistence', and rules out the placing of two individuals
849 12 | which were jeopardizing the safety of the Roman empire, also
850 27 | to the tradition of the saints, but not according to the
851 31(2)| psychologically." This phrase (saltem psychologicae) was omitted
852 37 | prototype. Would it not be holy, salutary and in accordance with the
853 28 | Holy Church, founded on sapphires (cf. Is. liv, 11), that
854 36 | superabounding price of our satisfaction. Hence it is that the certain
855 34 | since only by both are we saved; we admit no division of
856 43 | one neglect or impede the saving work of God. To the blessings
857 12 | grew so strong that there scarcely seemed to be any further
858 27 | Alexandria, who in his book Scholiorum Adversus Nestorium says, "
859 32 | further, the words of sacred Scripture give to the one Christ,
860 40 | cast it headlong into the sea (cf. Mark ii, 23). We desire
861 3 | christological controversy and, secondly, the great importance and
862 31(2)| in the Acta Apostolicae Sedis, 43 (1951), p. 638, lines
863 | seem
864 | seemed
865 | seems
866 12 | bishops were restored to their sees, and the general hostility
867 19 | faith was worked out by a select committee of the bishops
868 45 | Basilica, Rome, on the 8th September, the feast of the birthday
869 32 | the cross, rose from the sepulcher and ascended into heaven.
870 32 | the most ancient writings, sermons and liturgical prayers,
871 34 | impalpable, the form of the servant from the form of God. For
872 39 | See for whom to rule is to serve. Let them bear in mind and
873 16 | the principal points which served to place the truth in full
874 34 | This same doctrine was set forth by our predecessor
875 22 | 22. But both sets of properties and activities
876 0(1) | L'Osservatore Romano (13 settembre 1951). ~
877 20 | should have escaped the severe reprimand of those who gave
878 7 | dispensation is dissipated into shadowy absurdities and riddles.
879 29 | supplies a basis and a shape. This is called the kenotic
880 36 | suffered in his flesh and shed his blood on the cross and
881 36 | certain hope of salvation sheds its light on those who in
882 28 | all is apparent when the sheep of Christ are joined together
883 37 | should return to the one sheepfold of Christ? ~
884 8 | Eutyches's error. His solid and shining virtues, his zealous watch
885 3 | the Roman pontiff which shone forth clearly in this very
886 15 | For you', they wrote, 'showed us benevolence in presiding
887 3 | through God's mercy, they shun whatever is unworthy, incongruous
888 14 | Paschasinus of Lilybaeum in Sicily and Lucentius of Ascoli,
889 39 | children, old people and the sick. We would have been happier
890 31 | taken up and placed by the side of the Word. St. Leo not
891 12 | and besought them with sighs and tears to do all they
892 13 | Thracian Bosphorus, within sight of Constantinople, which
893 41 | all ranks under the single sign of the cross in order to
894 33 | ascended. By these words is signified the unity of the person
895 25 | used the term 'nature' to signify 'person'. The Fathers of
896 9 | Constantinople, deceived by a similarity of terms, gave it out that,
897 41 | coalition of all ranks under the single sign of the cross in order
898 36 | the cross and paid for us sinners to the Eternal Father the
899 12 | However, he died suddenly; his sister Pulcheria succeeded him
900 13 | Constantinople, which was situated on the opposite bank. Here,
901 8 | dignity of the Roman see, his skill in the spoken word and equally
902 39 | have been cut off, not be slow to pay due respect to this
903 34 | of Man, so that being God smoúsios to the Father, that is of
904 11 | Holiness, a large number of soldiers surrounded me, prevented
905 17 | whole question, i.e. to the solemn definition of the Catholic
906 1 | hearts, we institute those solemnities. ~
907 2 | Pius XI of happy memory solemnly commemorated the Nicene
908 38 | them. We have shown deep solicitude in our dealings with the
909 8 | of Eutyches's error. His solid and shining virtues, his
910 | something
911 28 | charity, let those whom with sorrow and love we have mentioned
912 39 | accustomed to call us Father, but sought everywhere to relieve the
913 23 | man, made of a rational soul and a body, consubstantial
914 31 | but he also indicates the source whence he derives his sound
915 8 | 8. A special synod was called at Constantinople;
916 44 | by the quibbles of human speech; let no one corrupt by perverse
917 14 | they were named first, they spoke first, they signed the Acts
918 8 | who had been vigorously spreading his errors throughout the
919 12 | letters to wipe out this stain. He proposed that they should
920 3 | circumstances, two points arise and stand out, and these we wish,
921 2 | building of the holy faith stands erect, and whoever does
922 24 | asks how it is that the statements of the council of Chalcedon
923 31(2)| humanae Christi naturae statum et conditionem ita provehunt
924 1 | which would conquer all the storms and attacks of the evil
925 40 | without jealousy or anger to straighten out the path by which this
926 10 | extorted by threats and stratagems; among others Flavian was
927 8 | peace and religion, his strenuous defense of the dignity of
928 43 | the Apostolic See is made stronger by this harsh crucifixion
929 39 | the increasing misery; we strove to help widows, children,
930 41 | enemy. Who is not horror struck at the ferocity and hatred
931 36 | men, a new creation, a new structure, a holy people, a heavenly
932 30 | of Christ should not be studied more deeply also from a
933 38 | rites. We have promoted the study of their affairs. We have
934 31(2)| eadem reputari videatur subiectum quoddam sui iuris, quasi
935 31 | existing in its own right (subjectum quoddam sui juris), and
936 23 | 23. This sublime doctrine, which is drawn
937 33 | his human nature to the sublimity of eternal life. And so
938 16 | papal legates, and they subsequently objected to it. It was therefore
939 22 | foundation that both natures subsist by the One Person of the
940 31(2)| ipsius Verbi persona non subsistat."
941 31 | united in 'One Person and subsistence', and rules out the placing
942 13 | bank. Here, in the vast suburban basilica of St. Euphemia,
943 12 | suddenly; his sister Pulcheria succeeded him and took as her consort
944 8 | him the admiration of all succeeding ages. Moreover, he was accustomed
945 12 | the evil. However, he died suddenly; his sister Pulcheria succeeded
946 42 | have suffered and still suffer on account of their courage
947 39 | John Chrysostom, in his sufferings for justice; and the fathers
948 8 | one could have been more suitable and capable for the refutation
949 9 | to take his part and to summon another council at Ephesus
950 12 | sad state of affairs by summoning a council in Italy to reverse
951 23 | in one person. He is not sundered or divided into two persons,
952 36 | to the Eternal Father the superabounding price of our satisfaction.
953 40 | offered by Christ at the last Supper to his Eternal Father for
954 40 | their united prayers and supplications to God, from whom comes
955 29 | the Philippians (ii, 7), supplies a basis and a shape. This
956 30 | definition of Chalcedon to support their new ideas. ~
957 6 | conception; and it is absurd to suppose that after the union one
958 28 | Prophets and Apostles, on the supreme corner stone itself, Christ
959 43 | Monophysites. Let them be sure that we should think it
960 40 | to Christian unity - and surely no one who belongs to Christ
961 20 | the luminous truth: 'I am surprised that this absurd and perverse
962 16 | was therefore clandestine, surreptitious and lacking in all force
963 11 | large number of soldiers surrounded me, prevented my taking
964 24 | perfected the other, so that a synthesis or composition of the main
965 26 | bodies in Egypt, Ethiopia, Syria, Armenia and elsewhere,
966 27 | Incarnate Word as the Fathers taught". And we also teach this
967 25 | they rejected the absurd teaching of Eutyches about the mixture
968 12 | besought them with sighs and tears to do all they could to
969 40 | accumulation of prejudice that tenaciously prevents the happy fulfillment
970 24 | removed and a most exact terminology was used. For in the Chalcedonian
971 26 | from their liturgical and theological books. ~
972 17 | was the most important. 'Thirdly (i.e., after the creeds
973 45 | Mary, in the year 1951, the thirteenth of our pontificate. ~PIUS
974 | Thou
975 13 | city of Bithynia near the Thracian Bosphorus, within sight
976 41 | many parts of the world, threaten to eradicate and wipe out
977 10 | bishops were extorted by threats and stratagems; among others
978 10 | his pastoral ministry and thrown into prison, where he died.
979 5 | cross and rose from the tomb. ~
980 42 | chains, the agonies, the tortures, the groans, the blood of
981 16 | of the synod, but we will touch only on the principal points
982 | towards
983 27 | teach this according to the tradition of the saints, but not according
984 23 | Following, therefore, in the traditions of the holy Fathers we teach
985 0(1) | Translation made for the E.C.Q. from
986 4 | 4. Now, to treat of things in due order,
987 25 | and 'Hypostasis', and they treated the latter two names as
988 43 | opportunity were given us of treating with honor and charity those
989 11 | refuge at the altar, and tried to drag me from the church' (
990 25 | used in the theology of the Trinity, to the exposition of our
991 45 | Euphemia the Virgin Martyr, who triumphed at Chalcedon. Do you, venerable
992 41 | cross in order to oppose the turbulent attacks of the infernal
993 11 | by some prearranged pact, turned against me; when I appealed
994 27 | 27. Moreover, in the twelfth century, a writer of the
995 11 | from you a remedy for the ulcers of the Church. For it is
996 3 | profess and hold it with unadulterated faith; let them render it
997 19 | 19. After this all unanimously agreed that the document
998 39 | this divinely erected and unbroken rock, this Apostolic See
999 6 | divine nature is infinite and unchangeable. ~
1000 24 | faith and the same concept underlies the terms 'Person' (Prósopon)
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