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 1 1 |         willing mind"2 in the new Secular Institutes. We cannot but
 2 2 |          the serried ranks of the Secular Institutes, to make of them
 3 4 |      Provida Mater Ecclesia for a Secular Institute to be left, or
 4 4 |      given the form and status of Secular Institutes, as being most
 5 5 |      higher canonical status of a Secular Institute must not obscure,
 6 5 | Institutes, namely, that they are secular and that this is the real
 7 5 |        about them must be clearly secular. There will be no paring
 8 5 |       world, therefore adapted to secular life, all along the line,
 9 6 |       whole life of a member of a Secular Institute, sacred to God
10 6 |      sincerely experienced in the Secular Institutes as to give the
11 6 |        places, circumstances of a secular nature, and so it must remain.~
12 7 |                           7. III. Secular Institutes do not come under
13 7 |         allows the application to Secular Institutes of legislation
14 7 |        may be compatible with the secular nature of Institutes, are
15 8 |                            8. IV. Secular Institutes may have inter-diocesan
16 9 |                             9. V. Secular Institute life is a life
17 9 |           classification given to Secular Institutes in Provida Mater
18 9 |        and requirements proper to Secular Institutes, are to be put
19 10|          of common life, or, to a Secular Institute. Such holy vocations
20 10|      assisted. These providential Secular Institutes are also to be