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| P. J. Rovira, CMF The evangelical poverty IntraText - Concordances (Hapax - words occurring once) |
Chapter
1 3 | overabounding gratuity (cf. VC 104-105), agility, and continuous 2 3 | overabounding gratuity (cf. VC 104-105), agility, and continuous 3 3 | whirlpool of the ephemeral” (VC 105a). ~ ~A charisma that demands 4 3 | for them (Mk 10,45; Jh 10,117-18; 15,13). His poverty 5 1(4) | Construir la vida, Madrid 2003, 123-124.~ 6 1(4) | la vida, Madrid 2003, 123-124.~ 7 1(1) | Passione per Dio, Roma 1984, 125.~ 8 3 | this He manifested (Jh 3, 16s) and like this He sanctified 9 3 | conformation to Him” (VC 18c).~ ~ ~ As we said before, 10 1(1) | Passione per Dio, Roma 1984, 125.~ 11 3(11)| FIAND, Living the Vision, NY 1991, 52). And with respect to 12 2(9) | braccia del Padre, Milano 1999, 7l). By recognizing and 13 1(4) | Construir la vida, Madrid 2003, 123-124.~ 14 3 | Christological aspect)” (VC 21c; cf. 22b).~ ~ ~In this way, the religious 15 3 | the side injure (cf. Jh 20,25-29). ~ ~ ~ In fact, this 16 4 | believed”, as Paul used to say (2Tm 1,12): this is the inexhaustible 17 2(7) | social discrimination (RdC 35b; cf. NMI 50).~ 18 3 | vocational roots (cf. VC 36-37) and the attentive surveillance 19 2(5) | co-citizens. Cf. Ecclesia in Asia, 40b. ~ 20 3 | life even martyrdom (cf. LG 42b, VC 86). This is the “heart 21 3 | namely, fraternal life (VFC 44e-h) and towards the external, 22 3 | communion” (cf. RPU 24, RD 5, VC 46a). In fact, he/she puts at 23 3 | actually was (cf. At 2,42-47; 4,32; 5,16). To the Christian, 24 3(12)| Eb 4,15) “ (GS 22; CCC 470). ~It was not a ghost, not 25 3(11)| that in the NT more than 500 versicles (1/16 completely) 26 4 | effort and sacrifice in the ‘50s or the ‘60s (and even recent 27 3 | 9), in Gethsemane (Mt 26,53-54), in front of Caifa ( 28 3 | in Gethsemane (Mt 26,53-54), in front of Caifa (Mt 29 3 | Jh 19,28; Mk 16,1; Lk 23,56)… His external poverty, 30 3 | the apostolic mission (VFC 59); 2) and two types of goods: 31 2 | becomes a good dispenser” (RD 5c). Poverty as solidarity, 32 4 | Magistery (PC 13, ET 16-20, CDC 600, 610, 634-640, 668-670, 33 4 | sacrifice in the ‘50s or the ‘60s (and even recent ones!); 34 4 | PC 13, ET 16-20, CDC 600, 610, 634-640, 668-670, EE III 35 3 | in front of Caifa (Mt 26,63-64), and of Pilate (Jh 18, 36 4 | ET 16-20, CDC 600, 610, 634-640, 668-670, EE III 20- 37 2 | poverties” are so many! (cf. VC 63b). ~ ~ Negative poverty 38 3 | front of Caifa (Mt 26,63-64), and of Pilate (Jh 18,37), 39 4 | 16-20, CDC 600, 610, 634-640, 668-670, EE III 20-21, 40 4 | 9a, RPU 23-24, PI 14, VC 65-68).~ ~Obviously, if it 41 4 | permanent instruction (cf. CDC 659-661, PI 58-71), according 42 4 | instruction (cf. CDC 659-661, PI 58-71), according to 43 4 | CDC 600, 610, 634-640, 668-670, EE III 20-21, RD 12, 44 4 | CDC 600, 610, 634-640, 668-670, EE III 20-21, RD 12, PI 45 4 | RPU 23-24, PI 14, VC 65-68).~ ~Obviously, if it is 46 4 | some Institutes (cf. VC 69-71). Communities should 47 4 | 45), as reminds us the VC 75. And if any habit or culture 48 2(9) | del Padre, Milano 1999, 7l). By recognizing and accepting 49 3 | martyrdom (cf. LG 42b, VC 86). This is the “heart of 50 3 | the signs of time (cf. VC 87-92), will tell us how is 51 4 | PI 14, VFC 28, 44, VC 82, 89-90, RdC 8, 13, 17, 22, 34, 52 3 | ecological problem)” (VC 89a),~ ~our poverty appears 53 3 | signs of time (cf. VC 87-92), will tell us how is understood 54 4 | vote for poverty (cf. PO 9a, RPU 23-24, PI 14, VC 65- 55 2(7) | temptation of drugs, the abandonment when becoming old or when 56 4 | wrongly for a life of joyful abnegation, which should be their CL 57 2 | television, computer, or holidays abroad (perhaps they did not even 58 1 | and the nice words, always abundant. ~ ~And the same has happened 59 3 | make himself understood and accepted, of distortion (Lk 11,15; 60 3 | poverty. ~ ~ Within an accomplished and synthetic synthesis, 61 1 | the poor has been the most accurate thermometer to measure the 62 4 | religious person. Do read what accurately says VFC 28. ~ ~Actually, 63 3 | s more, he will be even accused by some disciples of the 64 2 | simply when they do not achieve to acquire goods more or 65 3 | incomprehension, of not achieving to make himself understood 66 2 | when they do not achieve to acquire goods more or less fictitious, 67 2 | be typified and changed. Acquisition – possession – consumption – 68 3(12)| intelligence of man, he acted with the will of man, loved 69 4 | conditions not only the active religious people, but also 70 4 | they are engaged in other activities more “interesting” or more 71 1 | that even in CL today the actual thermometer of the authenticity 72 1 | its professed people an adaptation without particular traumas, 73 2 | good of health; the drug addicts, people with Aids…; the 74 2 | hindered by corruption or bad administration. It would be enough to think, 75 4 | habit or culture did not admit all this, it should be transformed, 76 1 | ostentation with which they were adorned, or the tourist tours they 77 4 | but, that profound joy, adult and mature, that comes from 78 4 | also in the case of the adults, having either important 79 2 | the consumption-oriented advertising. Modern capitalism, actually, 80 1 | is a fact that has always affected me watching the Church’s 81 1 | the difficulties in the affective-sexual field, keeps being (as always) 82 3 | and “kind”; but it comes, affectively and effectively afterwards, 83 4 | think that one should not be afraid of stopping the possible 84 3 | gratuity (cf. VC 104-105), agility, and continuous dis-installation, 85 3(13)| S. AGOSTINO, Enarr. in Psal. 34, 13.~ 86 3 | 1Cor 13,3).~ ~ ~Saint Agustin would say: “Martyres non 87 2 | drug addicts, people with Aids…; the poverty of the uncultured 88 2 | have today, or the clothes, air conditioners or heating 89 2 | not even trains, cars, airplanes, etc., most of them were 90 2 | cultural possibilities could allow all citizens a higher level, 91 | Although 92 2 | himself from being dragged by ambition, the greed of possession, 93 1 | Dominicans: ~ ~“Once, in an American Province (Dominican), after 94 3 | was made lower than the angels” (Hb 2,9), “like his brothers 95 3(12)| without for this reason being annihilated (...). With the Incarnation 96 3 | external manifestations is this annihilation, draining (ekénosen), dispossession, 97 1 | enjoying a period of holidays annually or a sabbatical period ( 98 4 | religious person is always anti-Christian, as it is the fact of religious 99 2 | let himself drag into the anxiety of possessing things or 100 4 | boarding houses, hotels, apartments, offices…). ~ ~It is necessary 101 1 | preaches touched about the apostle’s words: God has chosen 102 2(10)| sold and laid it at the apostles' feet; and distribution 103 3 | aspect), confesses him (apostolic-prophetic aspect) Son who all receives 104 4 | anti-testimony (at least apparent) of the Institute or the 105 1 | the Church’s history: the appreciation of poverty and the poor 106 4 | possibilities, e.g. in the training area, but it also pushes us, 107 4 | reception, clean the community areas, and similar tasks, are 108 1(2) | e cultura contemporanea, Ariccia 1996, cicl. 1. ~ 109 3 | is out of this fact that arises the external, apostolic, 110 1 | seated on comfortable arm-chairs having in front a small 111 1 | tourist tours they made before arriving to see us, and/or those 112 2(9) | need is how one overcomes arrogance and pride, the unconsciousness 113 2 | poverty is much wider and articulated. In effect, poverty – as 114 2 | fictitious goods, needs artificially created (a consequence of 115 3 | not worry about being an ascetic as in the Greek style, what’ 116 1 | even the capacity of being ashamed of our claims of small ( 117 2(5) | co-citizens. Cf. Ecclesia in Asia, 40b. ~ 118 2 | tool, manipulated, left aside, plagiarized, unable to 119 1 | religious man or woman is asked to be faithful to his/her 120 2 | to say Saint Francis of Assisi). One realizes that is exactly 121 1 | words and acts, a total assistance to their basic needs, namely 122 3(12)| the human nature has been assumed, without for this reason 123 3(12)| fish, and he took it and ate before them” (Lk 24,37-43). 124 3 | roots (cf. VC 36-37) and the attentive surveillance and critic 125 2 | as offensive! The words attributed to Jesus: `It is more blessed 126 1 | Court, chosen by a learned audience, he introduces himself in 127 4 | discernment that would have been auspicious, but that, due to the change 128 1 | actual thermometer of the authenticity of life, in what respects 129 3 | the political-religious authority recognized by Him…!); even “ 130 2 | being: 1) free of the “I”: auto-possession, 2) free of things: domain, 131 2 | poverty, we tend to think automatically in something negative: the 132 3 | goods: material poverty and autonomy: obedience) with the objective 133 1 | says, we work less than the average people among us, who need 134 2 | hindered by corruption or bad administration. It would 135 4 | candidate in a kind of ideal balloon, which is not instructive, 136 3 | by some disciples of the Baptist of not being austere enough ( 137 3 | it will be necessary to bear in mind: ~ ~1- the 138 2 | persecuted one, the nomad, the beggar. Also, the poverty of that 139 2(5) | since often the exploitation begins exactly inside the country 140 | behind 141 1 | poverty, to millions of human beings is a normal fact of every 142 3 | help to make possible and believable internal poverty. This is 143 4 | one. “I know whom I have believed”, as Paul used to say (2Tm 144 4 | for that one who he/she believes is his/her happiness, not 145 1 | to food, rest, personal belongings, use of community objects… 146 3 | poverty to the one that really belongs to it, which is the Christological-Trinitarian 147 3 | guest of the friends at Betania (Lk 10,38-42), helped economically 148 3 | flesh of the child from Betlemme, in the human word of the 149 1 | us today the words of the Bible: “You shall not take the 150 3 | greatest radicalism of the biblical poor: without goods (material 151 4 | among a number each time bigger of white-collar workers, 152 3 | And, in fact, one of the biggest merits of the Exhortation “ 153 1 | basic needs, namely their biological needs, vital for the survival 154 4 | parishes. Parish priests or bishops who take advantage and then 155 4 | us daily, sometimes in a bold way, sometimes overlapped, 156 4 | has of course to accept boldly the joys and renouncements 157 3(12)| spirit has not flesh and bones as you see that I have«. 158 2(10)| Jerusalem is praised in the book of the Acts, not because 159 1 | after having written two booklets about obedience and virginity, 160 3 | Lk 8,1-3), buried in a borrowed tomb (Jh 19,28; Mk 16,1; 161 3 | of poverty, appears His bottom poverty: he became like 162 4 | the social media, has no boundaries at all, it conditions not 163 3 | consumption and becoming a bourgeois.~ ~ Having said this, let’ 164 1 | claims of small (or big) bourgeoisies? ~ ~ In fact, points out 165 1(1) | J. BOURS – F. KAMPHAUS, Passione 166 1 | happens, even today, what Bours-Kamphaus say, quoting the “Dairy” 167 4 | etc. Students, girls or boys, who are not able to study, 168 2(9) | da A. PRONZATO, Tra le braccia del Padre, Milano 1999, 169 4 | exhausted religious person has a breakdown… If we tell the families 170 4 | let the young person even “breath”, or have his/her own initiatives 171 2 | love, the person seeks to bring oneself, the others and 172 3 | been exactly that one of bringing us from an economic-oriented 173 2 | exploiter. ~ ~Poverty that brings to gratuity, to give oneself 174 2 | consequently quite a complex and broad reality, which from any 175 3(12)| They gave him a piece of broiled fish, and he took it and 176 3 | charisma. He/she becomes a brother/sister particularly solidary, 177 4 | experiment the community brotherhood, cultivate his/her own permanent 178 4 | apostolic, which we have built perhaps with so much effort 179 3 | wealthy women (Lk 8,1-3), buried in a borrowed tomb (Jh 19, 180 3 | I deliver my body to be burned (the terrible death), but 181 3 | Mt 26,53-54), in front of Caifa (Mt 26,63-64), and of Pilate ( 182 2 | profiting, of the egotistical calculus, of the exploitation and 183 4 | time of his/her joy and calmness.~ ~I am convinced that these 184 3 | Lk 11,15; Jh 6,15), of calumny, of insult… Poverty that 185 3 | body of the crucifix in the Calvary, in the Christ resurrected 186 2 | one’s own qualities and capacities, one’s own humanity, one’ 187 1 | sometimes we have lost even the capacity of being ashamed of our 188 2 | consumption-oriented advertising. Modern capitalism, actually, needs people 189 1 | In turn, the well-known Capuchin F. Cantalamessa confessed 190 2 | systems, not even trains, cars, airplanes, etc., most of 191 1 | times, the whole virginal – cast - celibate 49 times, obedient-obedience 192 1 | magnificent church of the castle comes a state predicator 193 4 | outside; but study, do the catechesis, answer the phone at the 194 3(12)| text, quoted also by the Catechism: “in Christ the human nature 195 3 | Martyres non facit poena, sed causa” 13. Christian faith is 196 3 | possibility of claiming his Cause. However, the Father, will 197 3(12)| cf. Eb 4,15) “ (GS 22; CCC 470). ~It was not a ghost, 198 1 | whole virginal – cast - celibate 49 times, obedient-obedience 199 3 | of God in Christ, which center is a motive of one’s own 200 4 | be their CL later. We are certainly not preparing a good future 201 2 | consumption … are the phases and chains of the closed circle created 202 2 | that can be typified and changed. Acquisition – possession – 203 4 | so, “not even you…”. Life changes, history moves. However, 204 4 | is not about worldliness, chaos or confusion, or to create 205 2 | World, and some “wealthy” characters of other times today would 206 1 | after having talked about chastity?»” 2.~ ~In turn, the well-known 207 4 | respect to poverty. We cannot cheat the world. They have the 208 2(6) | 20,35), and “God loves a cheerful giver” (2Cor 9,7): not only 209 4 | that one of an immature, childish, unsatisfied, frustrated, 210 4 | other and as well with their children, it is also necessary to 211 2 | and social identity (cf. ChL 28); the need of individual 212 3 | renouncement to”, but “a choice in favor of”, for love, 213 4 | instructor-person being instructed risks choking the relationship between 214 4 | and joyful, humanly and Christianly mature, and he/she will 215 1(2) | contemporanea, Ariccia 1996, cicl. 1. ~ 216 2 | and chains of the closed circle created by prevailing consumption 6. ~ ~ 217 4 | lies on the diversity of circumstances, but also on the contradiction 218 2(9) | becomes a man” (U. VIVARELLI, cit. da A. PRONZATO, Tra le 219 2 | possibilities could allow all citizens a higher level, if it were 220 3 | from the possibility of claiming his Cause. However, the 221 1 | of being ashamed of our claims of small (or big) bourgeoisies? ~ ~ 222 2 | reasons, particularly the clandestine emigrate, the persecuted 223 1 | the middle and the upper class of the “first world”, with 224 4 | phone at the reception, clean the community areas, and 225 3 | him/herself, of egoism, of closeness, of denial to the word or 226 2 | that is exactly the egoism, closing into oneself, the most tragic 227 2 | that we have today, or the clothes, air conditioners or heating 228 4 | cooperation with the other co-brothers or co-sisters in the works 229 4 | the other co-brothers or co-sisters in the works also humble 230 4 | instructive, whereas the coetaneous people get exhausted! In 231 1 | occupation, company and cohabitation, they support us in the 232 4 | They have the right to our coherence and faithfulness, because 233 1 | foundations, reforms and collapses, has not been celibacy or 234 1 | the poor (…), seated on comfortable arm-chairs having in front 235 1 | were promising to do before coming back to their poor people… 236 3 | Father, into your hands I commit my spirit” (Lk 23,46; Sal 237 1 | to be faithful to his/her commitment, which means living in community, 238 3 | experiencing an element common to all Christians. His austerity 239 2(10)| ones who share, people that communicate: we feel in comunion in 240 2 | unavoidably a “fraternal heart”. Communicates, so, not only the material 241 2 | one’s own happiness when communicating oneself, by giving a hand, 242 4 | Institutes (cf. VC 69-71). Communities should not become boarding 243 1 | offers us an occupation, company and cohabitation, they support 244 4 | rights” that cannot stand the comparison with the constitutional 245 1 | who has serious reasons of complaints with respect to food, rest, 246 3 | representation, extension and completion in the history of the poverty 247 1 | religious man or woman” who complies with his/her duties and 248 2 | fridges, radio, television, computer, or holidays abroad (perhaps 249 2(10)| communicate: we feel in comunion in all senses: mysthc, theological, 250 4 | wrong street to highlight or conceive the root of CL as a kind 251 Int | order to be as clear and concise as possible, like a list 252 3 | Exhortation – is a clear and concrete means of living and proclaiming 253 2 | means a liberation of the concupiscence and the greed of possession, 254 3 | why, notwithstanding its condition of being secondary, it is 255 2 | today, or the clothes, air conditioners or heating systems, not 256 4 | no boundaries at all, it conditions not only the active religious 257 1 | Capuchin F. Cantalamessa confessed that, after having written 258 3 | of Nazareth. The Father confines His treasury (the Son) in 259 3 | explicit desire of a total conformation to Him” (VC 18c).~ ~ ~ As 260 4 | prudent, and besides in conformity with the own charisma and 261 4 | evangelical poverty should not be confused with misery or lack of joy 262 4 | about worldliness, chaos or confusion, or to create in community 263 4 | who are exploited by the congregational or ecclesiastical institutions. 264 1(2) | T. RADCLIFFE, Vita Consacrata e cultura contemporanea, 265 2 | positive sense is that one who, conscious of one’s own limits, opens 266 4 | as well he/she does not consecrate to God to avoid familiar 267 4 | with his/her existence that consecration to God and to the brothers 268 3 | the weakest and lacking consideration for the equilibrium of natural 269 3 | is poor, one cannot help considering what one has. Although, 270 3 | Greeks!), but a spontaneous, consistent, free expression of the 271 3 | this fundamental poverty consists in the voluntary renouncement, 272 3 | the cross (Mt 27,42-43): a constant provocation to make use 273 1 | poor… And today, in which Constitution reformed after Vatican II 274 4 | 35, 45), or the Rules, Constitutions and Directors of each group. ~ ~ 275 1(4) | Cf. J.L. MARTINEZ, Construir la vida, Madrid 2003, 123- 276 2 | actually, needs people who consume in a quiet, continuous, 277 2 | market, encouraged by the consumption-oriented advertising. Modern capitalism, 278 3 | brothers. He does not avoid contact with anybody (Jh 6,37); 279 4 | religious people, but also the contemplative ones, the religious people 280 1(2) | Vita Consacrata e cultura contemporanea, Ariccia 1996, cicl. 1. ~ 281 2 | between a negative meaning or content and a positive one about 282 3 | of our poverty within the context of Christian poverty in 283 4 | more sophisticated, or of continuing experiences when they only 284 1 | without big pretensions, in a continuity that safeguards the principles, 285 4 | circumstances, but also on the contradiction in which we often find ourselves, 286 1 | of poverty. ~ ~In effect, contradictions are not few. I would like 287 4 | over~ ~1) Firstly, such contradictory situation in which poverty 288 4 | and socially false. The convent cannot become “the big mother” 289 4 | transformed, evangelized and converted, in order to be considered 290 4 | person has definitively to cooperate with community life, and 291 3(12)| 37-43). If He was really corporeal, not ghostly, after glorification, 292 2 | to receive' (At 20, 35) correspond to human nature, before 293 4 | by him/herself that life costs and that he/she has to make 294 3 | the form of God, did not count equality with God a thing 295 2(5) | begins exactly inside the country by some co-citizens. Cf. 296 1 | comes a state predicator of Court, chosen by a learned audience, 297 4 | chaos or confusion, or to create in community an environment 298 4 | way, sometimes overlapped, creating “demands and rights” that 299 3 | be it in another moment. Creative faithfulness to one’s own 300 3 | subjected to the human creatural reality, “in the likeness 301 2(8) | Cristina Onassis (daughter of millionaire 302 4 | constitutional and capitular criteria. And, I would also like 303 3 | attentive surveillance and critic to the signs of time (cf. 304 3 | the ~tortured body of the crucifix in the Calvary, in the Christ 305 4 | the community brotherhood, cultivate his/her own permanent instruction ( 306 1(2) | RADCLIFFE, Vita Consacrata e cultura contemporanea, Ariccia 1996, 307 2(9) | man” (U. VIVARELLI, cit. da A. PRONZATO, Tra le braccia 308 4 | that tries to possess us daily, sometimes in a bold way, 309 1 | Bours-Kamphaus say, quoting the “Dairy” of Sören Kierkegaard (l8l3-l855):~ ~“ 310 2(8) | Cristina Onassis (daughter of millionaire Onassis, 311 1 | the needs of its sons and daughters. In exchange of all this, 312 1 | is a normal fact of every day life and of all their lives, 313 3 | renounced! Furthermore, once dead, when he could no longer 314 1 | Dominican), after a week of debates about poverty, the meeting 315 2 | important to man, and also decisive for his biophysical survival. 316 1 | religious people want to dedicate themselves “particularly” 317 1 | become discalced, some have dedicated to the poor, others to the 318 3 | reality and going until the deepest reason, we see that the 319 3 | when he could no longer defend himself, he is prevented 320 4 | The religious person has definitively to cooperate with community 321 2(9) | PRONZATO, Tra le braccia del Padre, Milano 1999, 7l). 322 3 | philosophers did), and if I deliver my body to be burned (the 323 1 | he/she left when he/she departed? Is it that sometimes we 324 2 | creation. But, it is also a departure point because afterwards, 325 3 | Fathers used to say: the descent; The Word (logos, being 326 3 | 21c).~ ~ ~Statement widely described in the Christological hymn 327 2(7) | NMI, RdC talks about “the desperation of the non-sense, the temptation 328 3 | Jh 19,19). They wanted to destroy him and humiliate him, thoroughly 329 2 | free, nor slave, neither destructor; lover, not exploiter. ~ ~ 330 2(5) | potentialities not well developed, the lack of a fair distribution, 331 1 | of more money, more time, developing things with less effort, 332 1 | discipline, on an adequate development of one’s own tasks, without 333 2 | fictitious, or the last devices in the market, encouraged 334 2(8) | said when she was about to die: “I am so poor that I only 335 3 | Sal 31,6).~ ~ ~And so he dies (cf. VC 23). It seems a 336 1 | they support us in the difficult moments, personal and familiar 337 1 | about obedience and the difficulties in the affective-sexual 338 4 | living, or the risks and the difficulty of each human life and of 339 3 | Christological-Trinitarian dimension is the real “Christian” 340 1 | the meeting closed with a dinner in a fancy restaurant. At 341 1(1) | KAMPHAUS, Passione per Dio, Roma 1984, 125.~ 342 4 | itself little by little to a directional or marginal role, becomes 343 3(11)| versicles (1/16 completely) talk directly about the issue of poverty, 344 4 | Rules, Constitutions and Directors of each group. ~ ~ It is 345 3 | agility, and continuous dis-installation, according to the characteristics 346 4 | gave them in us. We cannot disappoint them or God. ~ ~ ~ 347 3(12)| have«. And while they still disbelieved for joy, and wondered, he 348 1 | from shod they have become discalced, some have dedicated to 349 4 | necessary to have the courage of discerning, according to the evangelical 350 4 | have it!) that prophetic discernment that would have been auspicious, 351 1 | consequently dependent on order and discipline, on an adequate development 352 4 | make a vote of perpetual discouragement, as well he/she does not 353 2(7) | when getting ill, or social discrimination (RdC 35b; cf. NMI 50).~ 354 1 | is the way to finish the discussion on poverty, what are we 355 2 | mistrust, indifference or disdain; of that one who feels exploited, 356 4 | CL as a kind of masochism disguised by spirituality, by earthly 357 2 | humanity becomes a good dispenser” (RD 5c). Poverty as solidarity, 358 4 | experiences when they only lead to dispersion, to a going around here 359 1 | are in this field those of disposing of more money, more time, 360 3 | greatest good one has) at a disposition; he/she gives without reserves, 361 3 | 7), the religious person dispossesses oneself, empties oneself, 362 3 | annihilation, draining (ekénosen), dispossession, impoverishment; in a word, 363 3 | pleasure of the emptiness, as disregard of someone or something, 364 2 | everything is negative.~ ~We can distinguish between a negative meaning 365 3 | understood and accepted, of distortion (Lk 11,15; Jh 6,15), of 366 3 | the same time, filled with distress (because He is human) and 367 2 | are goods, but unfairly distributed; for instance, in a wealthy 368 4 | to God to avoid familiar disturbances. His/her life will be simple, 369 4 | The reason lies on the diversity of circumstances, but also 370 2 | auto-possession, 2) free of things: domain, 3) free to serve the others, 371 2 | things or into the desire of dominating people; when he uses the 372 1 | in an American Province (Dominican), after a week of debates 373 1 | was General Master of the Dominicans: ~ ~“Once, in an American 374 | down 375 2 | them, does not let himself drag into the anxiety of possessing 376 2 | prevents himself from being dragged by ambition, the greed of 377 3 | manifestations is this annihilation, draining (ekénosen), dispossession, 378 3 | what was infinitively more dramatic for a Hebrew, by the religious 379 1 | would already be a kind of dream” 3.~ ~How could it be called “ 380 2 | have electrical power, or drinkable water at home, not even 381 2 | poor in values, whose life drowns in a hectic work, which 382 2 | the good of health; the drug addicts, people with Aids…; 383 2(7) | non-sense, the temptation of drugs, the abandonment when becoming 384 3 | itself (we are not among the dualist Greeks!), but a spontaneous, 385 1 | who complies with his/her duties and does what is required 386 1(2) | RADCLIFFE, Vita Consacrata e cultura contemporanea, Ariccia 387 3 | there is:~ ~“a materialism eager for possession, inattentive 388 3 | His treasury (the Son) in earthen vessels of our human fragility ( 389 4 | disguised by spirituality, by earthly purgatory, or a denial to 390 3(12)| Have you anything here to eat? « They gave him a piece 391 3(12)| to us, except in sin (cf. Eb 4,15) “ (GS 22; CCC 470). ~ 392 2(5) | by some co-citizens. Cf. Ecclesia in Asia, 40b. ~ 393 3 | of natural resources (the ecological problem)” (VC 89a),~ ~our 394 3 | one of bringing us from an economic-oriented vision and in a way a materialist 395 4 | 610, 634-640, 668-670, EE III 20-21, RD 12, PI 14, 396 3 | it comes, affectively and effectively afterwards, not only the 397 2 | temptation of profiting, of the egotistical calculus, of the exploitation 398 3 | annihilation, draining (ekénosen), dispossession, impoverishment; 399 2 | poor: they did not have electrical power, or drinkable water 400 3 | actually experiencing an element common to all Christians. 401 3 | meaning of CL and any of its elements; in this case, poverty. ~ ~ 402 2 | possession – consumption – fast elimination – new consumption … are 403 1 | introduces himself in front of an elite group of notable and learned 404 1 | needed to laugh, to cry, to embarrass…”1.~ ~F. Radcliffe used 405 4 | person and helps him/her embrace with decision, love and 406 3 | things from their external, empirical and material viewpoint). 407 3 | person dispossesses oneself, empties oneself, separates from 408 3 | not as a pleasure of the emptiness, as disregard of someone 409 2 | life full of things, but empty of spirit, of love, even 410 3(13)| S. AGOSTINO, Enarr. in Psal. 34, 13.~ 411 2 | last devices in the market, encouraged by the consumption-oriented 412 4 | instruction, or because they are engaged in other activities more “ 413 4 | ones!); works that have not enjoyed (perhaps they could not 414 1 | many call it a “right”!) of enjoying a period of holidays annually 415 4 | comes from faith, which enlightens the life of the religious 416 2 | something, to be enriched and to enrich, to receive with gratitude 417 2 | to give something, to be enriched and to enrich, to receive 418 2 | endless source of human enrichment: when giving from one’s 419 1 | light” solution. They are ensured, with words and acts, a 420 4 | of joy and happiness. On entering CL, the religious person 421 4 | work instruments, trips, entertainment, etc.) so that we prepare 422 4 | to create in community an environment of continuous party; but, 423 3 | in the whirlpool of the ephemeral” (VC 105a). ~ ~A charisma 424 3 | form of God, did not count equality with God a thing to be grasped, 425 3 | lacking consideration for the equilibrium of natural resources (the 426 4 | poverty is often found – especially collective – in the present 427 3 | course necessary, but as an essential help to overcome one’s own 428 1 | see fulfilled its needs of esteem, relationship and security4. ~ ~ 429 4 | recent Magistery (PC 13, ET 16-20, CDC 600, 610, 634- 430 4 | satisfaction waiting for the happy eternity… The religious person, as 431 4 | it should be transformed, evangelized and converted, in order 432 3 | consequences, comprising the eventual death in the cross. ~ ~b. 433 | ever 434 | everyone 435 2(5) | political corruption, etc. The evidence is the fact that in almost 436 3 | goods are not something evil, but something good to be 437 1 | of the poor in vain” (cf. Ex 20,7).~ ~ 438 3 | leaving to you the profound examining that I would say even “mystic”. 439 1 | would like to quote some examples. More than once, it happens, 440 2 | supposes nature even though it exceeds and perfections it, as Saint 441 3 | Christ becomes the poor par excellence: no one has seen what He 442 1 | the “first world”, with an exception – he says, we work less 443 1 | its sons and daughters. In exchange of all this, the religious 444 3 | preferential love – not exclusive – for the poor (VC 82, 90). 445 4 | of the subjects with the excuse of the “spirit of sacrifice” 446 4 | still religious people, exemplifying poor (they are those who 447 4 | role, becomes extremely exhausting, and often not pleasant 448 4 | the disciples’ feet and exhorting them to wash them among 449 2(5) | why the Magistery, while exhorts rich countries not to exploit 450 4 | In my times… this did not exist, we did not have it, was 451 2 | did not even know that it existed…!) they did not have the 452 1 | living. In any case, our expectations are in this field those 453 4 | testimony that our world expects from us today, with respect 454 3 | brought up (Mt 12,46-50), expelled by His peasants from Nazareth ( 455 4 | sophisticated, or of continuing experiences when they only lead to dispersion, 456 3 | availability and sharing, “the expert in communion” (cf. RPU 24, 457 3 | his poverty, we found it explained in some texts of Paul: ~ ~“ 458 3 | 16c).,~ ~and shares “the explicit desire of a total conformation 459 2 | neither destructor; lover, not exploiter. ~ ~Poverty that brings 460 3 | shared, a means to live and express communion. ~ ~ In the 461 3 | just the representation, extension and completion in the history 462 4 | or marginal role, becomes extremely exhausting, and often not 463 3 | would say: “Martyres non facit poena, sed causa” 13. Christian 464 3 | 23). It seems a complete failure; and, instead is the beginning 465 2(5) | developed, the lack of a fair distribution, economic and 466 1 | or woman is asked to be faithful to his/her commitment, which 467 4 | immature situation and socially false. The convent cannot become “ 468 4 | breakdown… If we tell the families that spouses should find 469 3 | from everything (people: family-celibacy, goods: material poverty 470 1 | closed with a dinner in a fancy restaurant. At the end, 471 3 | the katábasis, as Greek Fathers used to say: the descent; 472 3 | even “poor” of the Father, feeling Him now far away, He who 473 4 | can often happen in the female field. ~ ~It is, furthermore, 474 4 | and not only because being fewer we are no longer able to 475 3(11)| law or violence (cf. B. FIAND, Living the Vision, NY 1991, 476 3 | which is, at the same time, filled with distress (because He 477 4 | a “Christian” one. ~ ~3) Finally, the spirit of evangelical 478 2 | things. What’s more, by finding one’s own happiness when 479 2 | loving people and things finds the inexhaustible source 480 3(12)| gave him a piece of broiled fish, and he took it and ate 481 Int | possible, like a list of flashes for an issue that seems 482 4 | resurrected Lord is not followed on the street of an endless 483 3 | humiliate him, thoroughly and forever, preventing him even from 484 2 | one who feels abandoned, forgotten, rejected, hated, looked 485 3 | God, my God, why have you forsaken me?” (Mt 27,46; Sal 22).~ ~ 486 1 | is at the origin of many foundations, reforms and collapses, 487 4 | watch the life of so many Founders, and specially Christ (“ 488 3 | this is the first and last, founding reason/meaning of the poverty 489 Int | will split my thoughts in four points or moments, in order 490 3 | to us. In the end, in the fourth item, we will see some practical 491 2 | as it used to say Saint Francis of Assisi). One realizes 492 3 | thoroughly for love, and freely (Jh 10,17-18); he lives 493 1 | At the end, one of the friars said: «Well, if this is 494 4 | street of an endless holy Friday, but on the paschal and 495 2 | water at home, not even fridges, radio, television, computer, 496 3 | 41; Mc 2,1), guest of the friends at Betania (Lk 10,38-42), 497 3(12)| they were startled and frightened, and supposed that they 498 4 | childish, unsatisfied, frustrated, ill-tempered, grim or sad 499 3 | mission that one has to fulfill.~ ~What could be considered 500 1 | institution. In this way, will see fulfilled its needs of esteem, relationship