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| P. J. Rovira, CMF The evangelical poverty IntraText - Concordances (Hapax - words occurring once) |
Chapter
501 4 | the big mother” who has to furnish everything to their “kids”! 502 1 | and hobbies. The community furnishes with our sustenance, offers 503 2 | When he knows to do without futile things, fictitious goods, 504 3 | death), but have not love, I gain nothing” (1Cor 13,3).~ ~ ~ 505 1 | what Martínez says can be generalized; but it makes us think, 506 1 | West, actually, we have generally done many speeches, published 507 4 | did not have the precedent generations, but which today are considered 508 1 | mother” that takes care generously and solicitously of the 509 3 | temptation (Mt 4,3.6.9), in Gethsemane (Mt 26,53-54), in front 510 3(12)| CCC 470). ~It was not a ghost, not even after resurrection, 511 3(12)| was really corporeal, not ghostly, after glorification, much 512 4 | a future, etc. Students, girls or boys, who are not able 513 2(6) | and “God loves a cheerful giver” (2Cor 9,7): not only one 514 1 | having in front a small glass of premium quality. And 515 3(12)| corporeal, not ghostly, after glorification, much more “while I was 516 3 | the Christ resurrected and glorified but who keeps still and 517 2 | acquiring goods, but also goes against dignity and the 518 1 | talked less and have simply gone to live among the poor, 519 3 | equality with God a thing to be grasped, but emptied himself, taking 520 4 | more “interesting” or more gratifying (cf. PI 28); which can often 521 1 | future. Is, in a word, the “great mother” that takes care 522 2 | created reality to an always greater plenitude. So, poverty as 523 3 | are not among the dualist Greeks!), but a spontaneous, consistent, 524 2 | to one’s problems, one’s grieves 7 . The poverty even of “ 525 4 | frustrated, ill-tempered, grim or sad religious person. 526 3 | politics, the Law, powerful groups… His external poverty will 527 2 | from receiving and from growing up; whereas when sharing 528 3(12)| in sin (cf. Eb 4,15) “ (GS 22; CCC 470). ~It was not 529 1 | and familiar ones, they guarantee us the future. Is, in a 530 2 | themselves and with their guests; what’s more they feel happy 531 3 | which he had lived, and made guilty of what he had always rejected ( 532 4 | us the VC 75. And if any habit or culture did not admit 533 4 | would like to come to a halt on three issues, which you 534 2 | physically sick person, the handicapped, the old person: this person 535 3(12)| feet, that it is I myself; handle me, and see; for a spirit 536 1 | abundant. ~ ~And the same has happened in the history of Consecrated 537 2(6) | The more you have, the happier you will be”), Jesus and 538 1 | biophysical well-being. Hardly is there among us that one 539 2 | abandoned, forgotten, rejected, hated, looked upon with mistrust, 540 3 | not have where to lay His head” (Mt 8,20; cf. Lk 9,58), 541 3(12)| questionings rise in your hearts? See my hands and my feet, 542 2 | clothes, air conditioners or heating systems, not even trains, 543 3(11)| other issue, comprising heaven and hell, sexual morale, 544 3 | infinitively more dramatic for a Hebrew, by the religious power ( 545 2 | whose life drowns in a hectic work, which they are unable 546 3(11)| issue, comprising heaven and hell, sexual morale, the law 547 3 | at Betania (Lk 10,38-42), helped economically by some wealthy 548 2 | other people, poverty means helping man to keep his role and 549 4 | the religious person and helps him/her embrace with decision, 550 2 | could allow all citizens a higher level, if it were not hindered 551 3 | on the cross he sees the highest moment of this poverty, 552 4 | take the wrong street to highlight or conceive the root of 553 2 | higher level, if it were not hindered by corruption or bad administration. 554 3 | in mind: ~ ~1- the historic moment in which one lives,~ 555 1 | having more objects and hobbies. The community furnishes 556 4 | the street of an endless holy Friday, but on the paschal 557 1 | thermometer to measure the honesty and profoundness of its 558 2 | more they feel happy and honored of being able to share; 559 3 | it has a wider and richer horizon, with much more reason when 560 3 | simplicity, solidarity and hospitality overcoming any type of exploitation, 561 4 | properties, boarding houses, hotels, apartments, offices…). ~ ~ 562 4 | co-sisters in the works also humble of the community or the 563 3 | being found in human form he humbled himself and became obedient 564 3 | wanted to destroy him and humiliate him, thoroughly and forever, 565 3 | described in the Christological hymn of the letter to the Philippians: ~ ~“ 566 2 | individual, cultural and social identity (cf. ChL 28); the need of 567 1 | Constitution reformed after Vatican II it is not said that those 568 4 | 610, 634-640, 668-670, EE III 20-21, RD 12, PI 14, VFC 569 2(7) | becoming old or when getting ill, or social discrimination ( 570 4 | unsatisfied, frustrated, ill-tempered, grim or sad religious person. 571 2 | man to keep his role and importance in the creation, without 572 2 | think on his own, dependent, impotent, scared, overwhelmed by 573 3 | this respect, let’s not impoverish poverty reducing it only 574 2(10)| against the socio-economic improvement, but against unfairness 575 2 | life, openness, welcoming, impulse, promotion, life.~ ~Thus 576 3 | materialism eager for possession, inattentive towards the demands and 577 3 | in Christ, namely, in the Incarnated Word where we should find 578 2 | love of man to other man (included himself) and to the creation 579 2 | fragility, of one’s own incoherence and sins or of the ones 580 3 | poverty of psychic pain and of incomprehension, of not achieving to make 581 2 | looked upon with mistrust, indifference or disdain; of that one 582 3(11)| taking into account the indirect references. Jesus, actually, 583 3 | To him/her, any type of individualism, of retreat of him/herself, 584 4 | this does not happen if the individuals are left almost alone, as 585 2 | some “poor people” in some industrialized countries would be considered 586 3 | external poverty will only be a inevitable consequence, even though 587 3 | occupier) and, what was infinitively more dramatic for a Hebrew, 588 4 | breath”, or have his/her own initiatives and responsibilities (when 589 3 | of the nails and the side injure (cf. Jh 20,25-29). ~ ~ ~ 590 3 | scarcity of goods and human insecurity: without a family of his 591 4 | documents the Institutes insist upon a radicalism either 592 4 | Or, on the contrary, the instructor is so present that does 593 4 | or when the relationship instructor-person being instructed risks choking 594 4 | almost alone, as if their instructors did not know or did not 595 4 | and comfort (money, work instruments, trips, entertainment, etc.) 596 3 | Jh 6,15), of calumny, of insult… Poverty that means renouncement 597 3(12)| man, he thought with the intelligence of man, he acted with the 598 3 | reality, an attitude and an interior experience (cf. Mt 5,3), 599 3 | in something that is more intimate and profound. And, in fact, 600 3 | love to the Father in the intra-Trinitarian life:~ ~“…of the thorough 601 2 | the supernatural gift is introduced.~ ~ 602 1 | by a learned audience, he introduces himself in front of an elite 603 Int | Introduction~ I will split my thoughts 604 1 | about the urgency of getting involved in that reality; but, often – 605 4 | come to a halt on three issues, which you can afterwards 606 3 | In the end, in the fourth item, we will see some practical 607 2(8) | who once was married to Jacqueline Kennedy) said when she was 608 3 | Nazareth, the King of the Jews».” (Jh 19,19). They wanted 609 3 | love, he returns all (cf. Jh17,7.10)” (VC 16c).,~ ~and 610 4 | forget that there are no jobs or services unworthy or 611 4 | course to accept boldly the joys and renouncements of his/ 612 3 | liable to understand and judge things from their external, 613 3 | poor, and the promotion of justice” (VC 82). A charisma that 614 2 | see one’s own existence “justified”. And in general, the poverty 615 1(1) | J. BOURS – F. KAMPHAUS, Passione per Dio, Roma 616 3 | word, the Incarnation; the katábasis, as Greek Fathers used to 617 2(8) | was married to Jacqueline Kennedy) said when she was about 618 4 | furnish everything to their “kids”! I do not mean that to 619 1 | quoting the “Dairy” of Sören Kierkegaard (l8l3-l855):~ ~“Into the 620 3 | Jesus of Nazareth, the King of the Jews».” (Jh 19,19). 621 3 | availability in favor of the Kingdom. It is not the consequence 622 2 | of the created; it means knowledge of oneself in front of things: 623 1(4) | Cf. J.L. MARTINEZ, Construir la 624 1 | Dairy” of Sören Kierkegaard (l8l3-l855):~ ~“Into the magnificent 625 1(4) | J.L. MARTINEZ, Construir la vida, Madrid 2003, 123-124.~ 626 3 | sufferings of the weakest and lacking consideration for the equilibrium 627 2(10)| proceeds of what was sold and laid it at the apostles' feet; 628 2(10)| many as were possessors of lands or houses sold them, and 629 | later 630 | latter 631 1 | instead, it was needed to laugh, to cry, to embarrass…”1.~ ~ 632 1 | premium quality. And no who laughed. All were taking the matter 633 1 | rejected ones. And no one laughs”. ~ ~ ~How many vehement 634 2 | possession, the exploitation, the lavishness… When he knows to do without 635 2(9) | cit. da A. PRONZATO, Tra le braccia del Padre, Milano 636 3 | to have to grow up and learn humanly (Lk 2,40.52), to 637 | least 638 3 | most significant texts, leaving to you the profound examining 639 2 | but keeps himself free and lets or makes the others free. 640 3 | Christological hymn of the letter to the Philippians: ~ ~“ 641 3 | life even martyrdom (cf. LG 42b, VC 86). This is the “ 642 3 | provided in our culture we are liable to understand and judge 643 2 | are a help so that man can lie fully himself, human, honorable, 644 4 | today’s poverty. The reason lies on the diversity of circumstances, 645 1 | without particular traumas, a “light” solution. They are ensured, 646 3 | practical attitude for service; likewise, external poverty will be 647 3 | the religious person. I limit myself to remind the most 648 2(9) | unconsciousness of one’s own limitations. But it is exactly when 649 3 | and consequently “poor”, limited, subjected to the human 650 3(12)| Son of God has in a way linked to each man. He worked with 651 Int | concise as possible, like a list of flashes for an issue 652 1 | their words have left the listeners somewhat puzzled or skeptic 653 2 | impoverishment, because locks the person in the shell 654 3 | the descent; The Word (logos, being so rich) he becomes 655 2 | forgotten, rejected, hated, looked upon with mistrust, indifference 656 4 | the religious person is looking for that one who he/she 657 2 | this giving oneself not a loss, an impoverishment, if not 658 2 | slave, neither destructor; lover, not exploiter. ~ ~Poverty 659 2(6) | receive” (At 20,35), and “God loves a cheerful giver” (2Cor 660 4 | an objective that is more lucrative than apostolic, which we 661 3(12)| resurrection, as a physician, Luke, will give testimony of ( 662 1 | lives, when it is not even a luxury? To fast in life with “bread 663 1(4) | MARTINEZ, Construir la vida, Madrid 2003, 123-124.~ 664 1 | l8l3-l855):~ ~“Into the magnificent church of the castle comes 665 2 | a human virtue among the main ones. It means a liberation 666 2 | to, in the first place, mainly, the relationship of man 667 3 | the same time, though, he maintains himself free from goods, 668 4 | tasks, are valid means of making one’s own living. Let’s 669 4 | can often happen in the male field. Or, on the contrary, 670 2 | positive when is a fruit and a manifestation of the love of man to other 671 3 | 1Jh 4,8,16), like this He manifested (Jh 3, 16s) and like this 672 2 | exploited, used as a tool, manipulated, left aside, plagiarized, 673 2 | of the exploitation and manipulation of the others, of oneself 674 4 | little to a directional or marginal role, becomes extremely 675 3(12)| of man. Being born from Maria Virgin he really became 676 2 | the last devices in the market, encouraged by the consumption-oriented 677 2(8) | millionaire Onassis, who once was married to Jacqueline Kennedy) said 678 1(4) | Cf. J.L. MARTINEZ, Construir la vida, Madrid 679 3 | primacy of his/her life even martyrdom (cf. LG 42b, VC 86). This 680 3 | Saint Agustin would say: “Martyres non facit poena, sed causa” 13. 681 3(12)| Read the marvelous council text, quoted also 682 4 | root of CL as a kind of masochism disguised by spirituality, 683 2 | continuous, standardized and mass way, who have tastes that 684 2 | which certain human virtues match. ~ ~With reference to, in 685 3 | in which there is:~ ~“a materialism eager for possession, inattentive 686 3 | economic-oriented vision and in a way a materialist one of religious poverty 687 1 | water” would be for us the maximum austerity, whereas to millions 688 3 | lay down my life, that I may take it again”. (Jh 10, 689 1 | to the poor? It is also meaningful that in the exhortation “ 690 3 | more concretely what has meant in Christ and what consequently 691 1 | accurate thermometer to measure the honesty and profoundness 692 4 | this, thanks to the social media, has no boundaries at all, 693 4 | or in the going out and meet the poor; on the other hand, 694 1 | debates about poverty, the meeting closed with a dinner in 695 3 | the community, among its members, namely, fraternal life ( 696 3 | So, as I have already mentioned before, when we think about 697 3 | fact, one of the biggest merits of the Exhortation “Consecrated 698 2(8) | Cristina Onassis (daughter of millionaire Onassis, who once was married 699 2(5) | these countries there is a minority of rich population, and 700 2 | hated, looked upon with mistrust, indifference or disdain; 701 2 | consumption-oriented advertising. Modern capitalism, actually, needs 702 3(11)| heaven and hell, sexual morale, the law or violence (cf. 703 | mostly 704 3 | Christ, which center is a motive of one’s own life, namely, 705 3 | be free of the mission, moved by the love to the Father 706 4 | Life changes, history moves. However, I think that one 707 2(10)| comunion in all senses: mysthc, theological, human and 708 3 | examining that I would say even “mystic”. Afterwards, we will stop 709 3 | for ever the signs of the nails and the side injure (cf. 710 1 | You shall not take the name of the poor in vain” (cf. 711 2 | power, of exploitation, of narcissism and of the usage of the 712 1 | renewal. And instead, it was needed to laugh, to cry, to embarrass…”1.~ ~ 713 3 | Christ is the only really needful good (cf. Sal 15; Lk 10, 714 2(10)| read: “...There was not a needy person among them, for as 715 | neither 716 4 | request of means always newer and more sophisticated, 717 | next 718 1 | besides the documents and the nice words, always abundant. ~ ~ 719 | nobody 720 2 | the persecuted one, the nomad, the beggar. Also, the poverty 721 3 | Agustin would say: “Martyres non facit poena, sed causa” 13. 722 2(7) | the desperation of the non-sense, the temptation of drugs, 723 | nor 724 1 | millions of human beings is a normal fact of every day life and 725 1 | safeguards the principles, the norms and the works of the institution. 726 1 | front of an elite group of notable and learned people and preaches 727 1 | poor-poverty 76 times! (We should note, by the way, that there 728 4 | without even being us able to notice it, towards a consumption 729 3(11)| It is worth noticing that in the NT more than 730 3 | internal poverty. This is why, notwithstanding its condition of being secondary, 731 3(11)| worth noticing that in the NT more than 500 versicles ( 732 4 | according to the evangelical and numerical possibilities, and decide. 733 3(11)| FIAND, Living the Vision, NY 1991, 52). And with respect 734 3 | humbled himself and became obedient unto death, even death on 735 1 | cast - celibate 49 times, obedient-obedience 41 times, and the poor-poverty 736 2 | not as privation, but as oblation10. In this way, “a poor 737 1 | there is consequently no obsession at all about the sexual 738 3 | and towards we go…, it is obvious that it is also the meaning 739 1 | sustenance, offers us an occupation, company and cohabitation, 740 3 | political power (Pilate the occupier) and, what was infinitively 741 2 | is considered by them as offensive! The words attributed to 742 4 | religious people should be offered those possibilities of human, 743 4 | houses, hotels, apartments, offices…). ~ ~It is necessary to 744 2 | poverty as simplicity of life, openness, welcoming, impulse, promotion, 745 2 | conscious of one’s own limits, opens oneself to the others to 746 2(6) | but in receiving! In total opposition to the consumption promise (“ 747 3 | political and social poverty), oppressed by the political power ( 748 3 | that is not slavery and oppression, but a free expression of 749 2 | The poverty even of “the opulent poor”, namely of those who 750 4 | able to study, as they were ordered to, because at home they 751 1 | Evangelical Council that is at the origin of many foundations, reforms 752 1 | type of personal life, the ostentation with which they were adorned, 753 | ourselves 754 3 | solidarity, simplicity, overabounding gratuity (cf. VC 104-105), 755 3 | person lives it with: ~ ~“overabundance of gratitude and love, and 756 3 | as an essential help to overcome one’s own egoism and favor 757 2(9) | oneself as in need is how one overcomes arrogance and pride, the 758 4 | in a bold way, sometimes overlapped, creating “demands and rights” 759 2 | dependent, impotent, scared, overwhelmed by the structures or by 760 2(9) | PRONZATO, Tra le braccia del Padre, Milano 1999, 7l). By recognizing 761 3 | Christ becomes the poor par excellence: no one has seen 762 3 | community of Jerusalem, paradigm of Christian poverty, was 763 4 | is also necessary to in parallel apply it to the religious 764 4 | hospitals, schools or parishes. Parish priests or bishops who take 765 4 | some hospitals, schools or parishes. Parish priests or bishops 766 4 | would like here to give some partial and practical advice. For 767 1 | people an adaptation without particular traumas, a “light” solution. 768 4 | environment of continuous party; but, that profound joy, 769 4 | holy Friday, but on the paschal and human joy of thoroughly 770 3 | humanly (Lk 2,40.52), to the passion and death; subjected to 771 1(1) | J. BOURS – F. KAMPHAUS, Passione per Dio, Roma 1984, 125.~ 772 2 | accept, which not means a passive resignation, but a “yes” 773 2(10)| Christians, are not the pauper ones, but the ones who share, 774 4 | advantage and then do not pay well the religious women 775 4 | of the recent Magistery (PC 13, ET 16-20, CDC 600, 610, 776 4 | have the time to pray in peace, experiment the community 777 3 | 46-50), expelled by His peasants from Nazareth (Lk 4,16-30), 778 3 | experience it in his/her peculiar way, according to the characteristics 779 3 | much more reason when we penetrate in its evangelical meaning. ~ ~ 780 | per 781 2 | even though it exceeds and perfections it, as Saint Thomas used 782 4 | brotherhood, cultivate his/her own permanent instruction (cf. CDC 659- 783 4 | does not make a vote of perpetual discouragement, as well 784 2 | clandestine emigrate, the persecuted one, the nomad, the beggar. 785 2 | limits, of one’s own mean personality, of one’s own psychological 786 2 | new consumption … are the phases and chains of the closed 787 3 | hymn of the letter to the Philippians: ~ ~“Have this mind among 788 3 | material poverty, as many Greek philosophers did), and if I deliver my 789 4 | the catechesis, answer the phone at the reception, clean 790 3 | subjected to the poverty of physical pain, of the lack of goods, 791 2 | It is the poverty of the physically sick person, the handicapped, 792 3(12)| after resurrection, as a physician, Luke, will give testimony 793 3(12)| to eat? « They gave him a piece of broiled fish, and he 794 4 | is not easy to offer some pieces of advice about the way 795 1 | life style that could be placed between the middle and the 796 2 | manipulated, left aside, plagiarized, unable to decide or think 797 4 | exhausting, and often not pleasant and little instructive ( 798 4 | practical advice. For the rest, please refer to either the documents 799 3 | charity life, and not as a pleasure of the emptiness, as disregard 800 3 | even death on a cross” (Plp 2,5-8).~ ~ ~The fundamental 801 4 | a vote for poverty (cf. PO 9a, RPU 23-24, PI 14, VC 802 3 | say: “Martyres non facit poena, sed causa” 13. Christian 803 3 | The Sovereign Priest), the political-religious authority recognized by 804 3 | free from goods, relatives, politics, the Law, powerful groups… 805 1 | obedient-obedience 41 times, and the poor-poverty 76 times! (We should note, 806 1 | the poor, others to the poorest among the poor… And today, 807 2(5) | there is a minority of rich population, and even, sometimes very 808 4 | having either important positions or tasks, or not: it is 809 4 | austere one, that tries to possess us daily, sometimes in a 810 2 | drag into the anxiety of possessing things or into the desire 811 2(10)| them, for as many as were possessors of lands or houses sold 812 2(5) | poor people”; they have the potentialities not well developed, the 813 1(3) | R. CANTALAMESSA, Povertà, Milano 1996, 5-6.~ 814 3 | relatives, politics, the Law, powerful groups… His external poverty 815 2(10)| community of Jerusalem is praised in the book of the Acts, 816 4 | rest, to have the time to pray in peace, experiment the 817 3 | external poverty), his/her prayers, his/her time. To him/her, 818 4 | instruction of the will, the praying spirit, either personal 819 3 | in the human word of the preacher that not everybody will 820 1 | notable and learned people and preaches touched about the apostle’ 821 1 | the castle comes a state predicator of Court, chosen by a learned 822 3 | are mostly in need, “the predilection for the poor, and the promotion 823 3 | pushes us to have even a preferential love – not exclusive – for 824 2 | the adequate basis – the premise – on which afterwards the 825 1 | in front a small glass of premium quality. And no who laughed. 826 4 | later. We are certainly not preparing a good future for the Institute 827 3 | divine situation and to its prerogatives: the fact of having been 828 1 | poverty, what are we going to pretend to do next year after having 829 1 | s own tasks, without big pretensions, in a continuity that safeguards 830 2 | closed circle created by prevailing consumption 6. ~ ~ But, 831 3 | longer defend himself, he is prevented from the reason for which 832 3 | thoroughly and forever, preventing him even from the possibility 833 2(9) | overcomes arrogance and pride, the unconsciousness of 834 3 | Sanhedrin, The Sovereign Priest), the political-religious 835 4 | schools or parishes. Parish priests or bishops who take advantage 836 3 | Christian has to place in the primacy of his/her life even martyrdom ( 837 2 | biophysical survival. This is a primary poverty, a basic one. There 838 2(10)| Furthermore, the primitive community of Jerusalem is 839 1 | continuity that safeguards the principles, the norms and the works 840 2 | sharing, communion; not as privation, but as oblation10. In this 841 2(10)| sold them, and brought the proceeds of what was sold and laid 842 3 | concrete means of living and proclaiming that: ~ ~“God is the only 843 1 | institution offers to its professed people an adaptation without 844 3 | simple and available. The “professional” of availability and sharing, “ 845 2 | continuous temptation of profiting, of the egotistical calculus, 846 4 | towards a consumption and a progressive bourgeois-oriented type 847 2(6) | opposition to the consumption promise (“The more you have, the 848 1 | or those that they were promising to do before coming back 849 2(9) | U. VIVARELLI, cit. da A. PRONZATO, Tra le braccia del Padre, 850 4 | some schools, hospitals, properties, boarding houses, hotels, 851 4 | could not have it!) that prophetic discernment that would have 852 3 | the trial part (history proves it!) of internal and theological 853 3 | our life (and it happens!, provided in our culture we are liable 854 1 | Once, in an American Province (Dominican), after a week 855 3 | Mt 27,42-43): a constant provocation to make use of the divine 856 4 | Obviously, if it is possible and prudent, and besides in conformity 857 3(13)| S. AGOSTINO, Enarr. in Psal. 34, 13.~ 858 3 | subjected to the poverty of psychic pain and of incomprehension, 859 2 | personality, of one’s own psychological fragility, of one’s own 860 3 | already brought him during his public life to live close and separated 861 1 | not make up his mind to publish another one about poverty. 862 1 | generally done many speeches, published volumes more or less interesting 863 4 | spirituality, by earthly purgatory, or a denial to any type 864 3 | Pilate also wrote a title and put it on the cross; it read, » 865 3 | VC 46a). In fact, he/she puts at the disposal of God and 866 1 | left the listeners somewhat puzzled or skeptic seeing the type 867 2 | life one has!) one’s own qualities and capacities, one’s own 868 3(12)| you troubled, and why do questionings rise in your hearts? See 869 1 | not few. I would like to quote some examples. More than 870 1(3) | R. CANTALAMESSA, Povertà, 871 2 | home, not even fridges, radio, television, computer, or 872 3 | VC 16c).~ ~ ~If we do not reach to discover and to be at 873 3 | moment of this poverty, reacting with the greatest radicalism 874 3 | uprooting, and total solitude, reacts with a cry which is, at 875 4 | with decision, love and realism, either the happiness of 876 4 | and responsible, quiet, realist and joyful, humanly and 877 2(5) | to change some internal realities since often the exploitation 878 2 | Francis of Assisi). One realizes that is exactly the egoism, 879 3 | to that of Christ. We can reassume the meaning in three statements, 880 3 | in favor of the mission received (obedience) (Lk 2,49; Mt 881 4 | answer the phone at the reception, clean the community areas, 882 2(9) | Padre, Milano 1999, 7l). By recognizing and accepting oneself as 883 4 | a number each time more reduced of religious people, among 884 4 | advice. For the rest, please refer to either the documents 885 2 | human virtues match. ~ ~With reference to, in the first place, 886 1 | today, in which Constitution reformed after Vatican II it is not 887 3 | himself free from goods, relatives, politics, the Law, powerful 888 3 | Christ we tend to simply remain in whatever there is of 889 3 | obedience) with the objective of remaining open and available to God 890 4 | other (cf. Mk 10,35-45), as reminds us the VC 75. And if any 891 1 | things for the Church’s renewal. And instead, it was needed 892 4 | accept boldly the joys and renouncements of his/her vocation; but 893 3 | already said it, but let’s repeat it: poverty means sharing 894 4 | stopping the possible young request of means always newer and 895 3 | disciple, the poverty that is requested to all of us! ~ ~The religious 896 3 | disposal to whatever the Father requests from Him, separated of everything 897 1 | duties and does what is required to be done. An attitude 898 3 | disposition; he/she gives without reserves, he/she becomes everything 899 2 | which not means a passive resignation, but a “yes” to life, to 900 1 | authenticity of life, in what respects to evangelical councils, 901 4 | inexhaustible source of responsibility and profoundness of his/ 902 4 | austere, working-oriented and responsible, quiet, realist and joyful, 903 1 | with a dinner in a fancy restaurant. At the end, one of the 904 2 | sometimes talk about poverty or restrictions simply when they do not 905 3(12)| a ghost, not even after resurrection, as a physician, Luke, will 906 3 | type of individualism, of retreat of him/herself, of egoism, 907 1 | being sure that at his/her return, he/she will find all what 908 3 | my life. But, the poverty revealed by Christ and in Christ 909 2 | nature, before even being a revelation of something supernatural. ~ ~ 910 3(12)| and why do questionings rise in your hearts? See my hands 911 1 | points out Martínez, in the RL the institution offers to 912 1(1) | KAMPHAUS, Passione per Dio, Roma 1984, 125.~ 913 1 | World come to the West (to Rome, for instance) to talk to 914 3 | to one’s own vocational roots (cf. VC 36-37) and the attentive 915 2 | creation, not the one who ruins it; free, nor slave, neither 916 4 | 22, 34, 35, 45), or the Rules, Constitutions and Directors 917 1 | of holidays annually or a sabbatical period (perhaps of a year!), 918 4 | frustrated, ill-tempered, grim or sad religious person. Do read 919 1 | pretensions, in a continuity that safeguards the principles, the norms 920 2 | individual and collective safety, the need of being taken 921 3 | mystery and the mystery of salvation are a mystery of “poverty”, 922 3 | 3, 16s) and like this He sanctified himself (Rm 5,5). ~ ~ In 923 3 | the religious power (The Sanhedrin, The Sovereign Priest), 924 3 | rich) he becomes flesh (sarx, he became poor) (cf. Jh 925 4 | a denial to any type of satisfaction waiting for the happy eternity… 926 2 | lonely without being able to satisfy the need of belonging to 927 3 | lives in a situation of scarcity of goods and human insecurity: 928 2 | own, dependent, impotent, scared, overwhelmed by the structures 929 1 | Church of the poor (…), seated on comfortable arm-chairs 930 3 | each Christian life. ~ ~2) Secondly, evangelical poverty is 931 3 | Martyres non facit poena, sed causa” 13. Christian faith 932 2 | sharing and love, the person seeks to bring oneself, the others 933 3 | par excellence: no one has seen what He saw and, in consequence, 934 3 | 50). And on the cross he sees the highest moment of this 935 2 | consequence of the endless and senseless consumption), either to 936 2(10)| feel in comunion in all senses: mysthc, theological, human 937 3 | oneself, empties oneself, separates from everything (people: 938 3 | charisma of simplicity, separation, solidarity and fraternity 939 1 | All were taking the matter seriously and were convinced of saying 940 3 | himself, taking the form of a servant, being born in the likeness 941 | shall 942 4 | In this way, we are not shaping him/her for the future, 943 3 | but something good to be shared, a means to live and express 944 3 | 7.10)” (VC 16c).,~ ~and shares “the explicit desire of 945 2 | locks the person in the shell of one’s own limits, prevents 946 1 | but external poverty: from shod they have become discalced, 947 4 | change of mentality and the shortage of vocations, become more 948 4 | also have to be able to show and proclaim with his/her 949 2 | poverty of the physically sick person, the handicapped, 950 3 | signs of the nails and the side injure (cf. Jh 20,25-29). ~ ~ ~ 951 3 | myself to remind the most significant texts, leaving to you the 952 2 | accept their spontaneous and sincere generosity is considered 953 3 | reality, “in the likeness of sinful flesh” (Rm 8,3), “was made 954 4 | timetables. The testimony of one single person is emptied by the 955 2 | one’s own incoherence and sins or of the ones from others, 956 3 | He/she becomes a brother/sister particularly solidary, free, 957 1 | listeners somewhat puzzled or skeptic seeing the type of personal 958 3 | An obedience that is not slavery and oppression, but a free 959 3 | lack of cooperation, of sloth, of comfort, etc., all of 960 4 | a immature situation and socially false. The convent cannot 961 1 | quoting the “Dairy” of Sören Kierkegaard (l8l3-l855):~ ~“ 962 1 | takes care generously and solicitously of the needs of its sons 963 3 | poverty, uprooting, and total solitude, reacts with a cry which 964 1 | particular traumas, a “light” solution. They are ensured, with 965 1 | than with their words! As somebody has said, it would be necessary 966 1 | have left the listeners somewhat puzzled or skeptic seeing 967 1 | solicitously of the needs of its sons and daughters. In exchange 968 3 | Father will answer back soon: resurrecting Him!~ ~ This 969 4 | means always newer and more sophisticated, or of continuing experiences 970 3 | power (The Sanhedrin, The Sovereign Priest), the political-religious 971 2 | a source of values, the space in which certain human virtues 972 2 | consumption), either to spare his own freedom in front 973 4 | of so many Founders, and specially Christ (“the Lord and the 974 3 | Fraternal life and the specific mission are just manifestations 975 1 | have generally done many speeches, published volumes more 976 4 | of masochism disguised by spirituality, by earthly purgatory, or 977 3 | faith in the Father, in spite of everything, the cry of 978 Int | Introduction~ I will split my thoughts in four points 979 2 | people share willingly, spontaneously, what they have, among themselves 980 4 | we tell the families that spouses should find each other and 981 4 | and rights” that cannot stand the comparison with the 982 2 | in a quiet, continuous, standardized and mass way, who have tastes 983 3 | of faith. Concretely, we start at the welcoming of God 984 3(12)| the disciples “they were startled and frightened, and supposed 985 3 | cf. 5,21; VC 21c).~ ~ ~Statement widely described in the 986 3 | reassume the meaning in three statements, each one a consequence 987 4 | with a lot of effort some steps are being taken. This also 988 4 | should not be afraid of stopping the possible young request 989 4 | know or did not have the strength to lead their instruction, 990 4 | boarding houses of workers stressed, taciturn, and lonely. Work 991 4 | period of his/her life, a strong experience among other things 992 2 | scared, overwhelmed by the structures or by the power person on 993 4 | spiritually weak, unwilling, stubborn or bourgeois-oriented. A 994 2 | of things, does not get stuck to them, does not let himself 995 4 | no longer a future, etc. Students, girls or boys, who are 996 4 | perhaps before beginning the studies he/she had already had social 997 4 | who take advantage of the subjects with the excuse of the “ 998 3 | towards the demands and the sufferings of the weakest and lacking 999 3 | a world that risks being suffocated in the whirlpool of the 1000 3 | there is of external and superficial. But, in Jesus, the external 1001 4 | around here and there, to superficiality, to begin so many things 1002 1 | celibacy or obedience to a superior, but external poverty: from 1003 4 | religious women services. Superiors who take advantage of the