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| P. J. Rovira, CMF The evangelical poverty IntraText - Concordances (Hapax - words occurring once) |
Chapter
1004 1 | company and cohabitation, they support us in the difficult moments, 1005 3(12)| startled and frightened, and supposed that they saw a spirit. 1006 2 | afterwards say. Once again, grace supposes nature even though it exceeds 1007 1 | perhaps of a year!), being sure that at his/her return, 1008 1 | it makes us think, since surely there is some true in it. 1009 4 | for anybody. Then, we get surprised when an exhausted religious 1010 3 | 36-37) and the attentive surveillance and critic to the signs 1011 1 | community furnishes with our sustenance, offers us an occupation, 1012 3 | accomplished and synthetic synthesis, the Exhortation talks us 1013 3 | Within an accomplished and synthetic synthesis, the Exhortation 1014 2 | conditioners or heating systems, not even trains, cars, 1015 1(2) | T. RADCLIFFE, Vita Consacrata 1016 4 | houses of workers stressed, taciturn, and lonely. Work is a duty 1017 1 | the “great mother” that takes care generously and solicitously 1018 3 | more profound. If already talking about the human reality 1019 2 | standardized and mass way, who have tastes that can be typified and 1020 2 | not even fridges, radio, television, computer, or holidays abroad ( 1021 3 | in every respect has been tempted as we are, yet without sin” ( 1022 3 | fragility (cf. 2Cor 4,7): in the tender flesh of the child from 1023 3 | my body to be burned (the terrible death), but have not love, 1024 3 | the external, apostolic, testimonial and prophetical meaning 1025 4 | remind you that all this, thanks to the social media, has 1026 2 | perfections it, as Saint Thomas used to say. Human and Christian 1027 3(12)| with the hands of man, he thought with the intelligence of 1028 Int | Introduction~ I will split my thoughts in four points or moments, 1029 | throughout 1030 4 | Think about some working timetable in some hospitals, schools 1031 4 | works of heroic working timetables. The testimony of one single 1032 4 | everybody; but exploitation or tiredness is not something good for 1033 3 | reason: “Pilate also wrote a title and put it on the cross; 1034 3 | 3), buried in a borrowed tomb (Jh 19,28; Mk 16,1; Lk 23, 1035 | too 1036 3(12)| of broiled fish, and he took it and ate before them” ( 1037 2 | feels exploited, used as a tool, manipulated, left aside, 1038 3 | will understand, in the ~tortured body of the crucifix in 1039 1 | learned people and preaches touched about the apostle’s words: 1040 1 | they were adorned, or the tourist tours they made before arriving 1041 1 | adorned, or the tourist tours they made before arriving 1042 2(9) | VIVARELLI, cit. da A. PRONZATO, Tra le braccia del Padre, Milano 1043 2 | closing into oneself, the most tragic process of human impoverishment, 1044 4 | possibilities, e.g. in the training area, but it also pushes 1045 2 | heating systems, not even trains, cars, airplanes, etc., 1046 3 | everything. Now the word is transferred to the Father, and the Father 1047 4 | admit all this, it should be transformed, evangelized and converted, 1048 1 | adaptation without particular traumas, a “light” solution. They 1049 3 | The Father confines His treasury (the Son) in earthen vessels 1050 4 | future, but we are just treating him/her like a child, we 1051 3 | being secondary, it is the trial part (history proves it!) 1052 4 | even an austere one, that tries to possess us daily, sometimes 1053 4 | money, work instruments, trips, entertainment, etc.) so 1054 3(12)| said to them, «Why are you troubled, and why do questionings 1055 2 | external to him.~ ~ To tell the truth, the present human reality 1056 1 | about chastity?»” 2.~ ~In turn, the well-known Capuchin 1057 3 | the brothers, which are typical of each Christian life. ~ ~ 1058 2 | have tastes that can be typified and changed. Acquisition – 1059 2(9) | that one becomes a man” (U. VIVARELLI, cit. da A. PRONZATO, 1060 2 | a poor heart” becomes unavoidably a “fraternal heart”. Communicates, 1061 2(9) | arrogance and pride, the unconsciousness of one’s own limitations. 1062 2 | Aids…; the poverty of the uncultured or illiterate: this person 1063 1 | keeps being (as always) the understanding and the experiencing of 1064 2 | to exploit him. When he understands that it is more important 1065 2 | life, family, society…); unemployment (lack of job) because not 1066 2 | when there are goods, but unfairly distributed; for instance, 1067 2(10)| improvement, but against unfairness and exploitation. ~ 1068 3 | unavoidable because man is a unique reality and, so, the simplicity 1069 3 | called to become a state of universal and unconditional availability, 1070 2 | being recognized in the own unmistakable individual, cultural and 1071 4 | of an immature, childish, unsatisfied, frustrated, ill-tempered, 1072 | unto 1073 4 | humanly and spiritually weak, unwilling, stubborn or bourgeois-oriented. 1074 1 | between the middle and the upper class of the “first world”, 1075 3 | this situation of poverty, uprooting, and total solitude, reacts 1076 1 | co-citizens and about the urgency of getting involved in that 1077 4 | of the most serious and urgent problems of CL today. A 1078 2 | of narcissism and of the usage of the others or of the 1079 4 | society that offers us new and useful possibilities, e.g. in the 1080 2 | dominating people; when he uses the goods or carries out 1081 3(12)| while I was still with you”(v. 44).~ 1082 1 | the name of the poor in vain” (cf. Ex 20,7).~ ~ 1083 2 | good, and the other is more valuable than things. When one feels 1084 2 | they did not have the variety of food that we have today, 1085 1 | Constitution reformed after Vatican II it is not said that those 1086 1 | one laughs”. ~ ~ ~How many vehement discussions there have been 1087 4 | to close or change some venerable and venerated works, which 1088 4 | change some venerable and venerated works, which have lost the 1089 3(11)| in the NT more than 500 versicles (1/16 completely) talk directly 1090 | very 1091 3 | treasury (the Son) in earthen vessels of our human fragility ( 1092 2 | of that one who feels a victim of one’s own limits, of 1093 2 | any viewpoint we are all victims. ~ ~b. But, we were saying 1094 1(4) | MARTINEZ, Construir la vida, Madrid 2003, 123-124.~ 1095 3(11)| sexual morale, the law or violence (cf. B. FIAND, Living the 1096 3(12)| man. Being born from Maria Virgin he really became one of 1097 1 | general 38 times, the whole virginal – cast - celibate 49 times, 1098 1 | booklets about obedience and virginity, he could not make up his 1099 2 | space in which certain human virtues match. ~ ~With reference 1100 1(2) | T. RADCLIFFE, Vita Consacrata e cultura contemporanea, 1101 1 | their biological needs, vital for the survival and the 1102 2(9) | that one becomes a man” (U. VIVARELLI, cit. da A. PRONZATO, Tra 1103 3 | faithfulness to one’s own vocational roots (cf. VC 36-37) and 1104 4 | mentality and the shortage of vocations, become more a weight and 1105 1 | many speeches, published volumes more or less interesting 1106 3 | poverty consists in the voluntary renouncement, for the love 1107 4 | any type of satisfaction waiting for the happy eternity… 1108 1 | that those religious people want to dedicate themselves “ 1109 3 | Jews».” (Jh 19,19). They wanted to destroy him and humiliate 1110 2(5) | to exploit the poor ones, warns the latter to change some 1111 4 | feet and exhorting them to wash them among each other (Jh 1112 4 | the Master”, (Jh 13,14), washing the disciples’ feet and 1113 4 | it is just necessary to watch the life of so many Founders, 1114 1 | that has always affected me watching the Church’s history: the 1115 3 | and the sufferings of the weakest and lacking consideration 1116 1 | Province (Dominican), after a week of debates about poverty, 1117 4 | vocations, become more a weight and an anti-testimony. Places, 1118 2 | others, 4) free to open and welcome God. Summing up, poverty 1119 1 | the necessary biophysical well-being. Hardly is there among us 1120 1 | chastity?»” 2.~ ~In turn, the well-known Capuchin F. Cantalamessa 1121 3 | being suffocated in the whirlpool of the ephemeral” (VC 105a). ~ ~ 1122 4 | number each time bigger of white-collar workers, carry out a work 1123 | whom 1124 | whose 1125 3 | VC 21c).~ ~ ~Statement widely described in the Christological 1126 3 | other as he/she is and is willing to receive. Fraternal life 1127 2 | weak: those people share willingly, spontaneously, what they 1128 3(12)| disbelieved for joy, and wondered, he said to them, «Have 1129 3(12)| way linked to each man. He worked with the hands of man, he 1130 4 | will be simple, austere, working-oriented and responsible, quiet, 1131 4 | Consequently, it is not about worldliness, chaos or confusion, or 1132 3 | sought in itself: he does not worry about being an ascetic as 1133 4 | also humanly! There is no worse anti-testimony than that 1134 3(11)| It is worth noticing that in the NT 1135 1 | F. Radcliffe used to write when he was General Master 1136 1 | confessed that, after having written two booklets about obedience 1137 4 | It would mean to take the wrong street to highlight or conceive 1138 4 | so that we prepare them wrongly for a life of joyful abnegation, 1139 3 | political reason: “Pilate also wrote a title and put it on the 1140 4 | has been said for so many years, and only with a lot of 1141 | yes 1142 | yours 1143 | yourselves