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  1 Text|          Constantinople~Protocol No.238~ ~
  2 Text|        Great Lent, A.D. 2003, March 9, 2003~Your fervent suppliant
  3 Text|          Amen!~Holy and Great Lent, A.D. 2003, March 9, 2003~Your
  4 Text|             does not wish or is not able to forgive. And yet, the
  5     | according
  6 Text|             full of ingratitude and acrimony lives in the terrible antechamber
  7     | again
  8     | always
  9 Text|            peace and ineffable joy. Amen!~Holy and Great Lent, A.D.
 10 Text|      acrimony lives in the terrible antechamber of voluntary hell. The ungrateful
 11 Text|           of the evil deed is a new appropriation of evil, a continuous resuscitation
 12 Text|            Text~By the mercy of God~Archbishop of Constantinople,~New Rome
 13 Text|          repentance, so that we may arrive at the end of it, purified
 14 Text|             to us. Indeed, we daily ask from our Father in Heaven,
 15 Text|        exercise during which we are assisted by fasting. Our Church,
 16 Text|      fervent suppliant before God,~+Bartholomew of Constantinople~Protocol
 17 Text|           if we enter the spiritual battle it entails with the powerful
 18     | be
 19     | became
 20     | been
 21     | before
 22     | beginning
 23 Text|            give thanks to our great Benefactor, our Lord Jesus Christ,
 24 Text|             to those who became our benefactors; principally, of course,
 25 Text|           us.~Great lent will be of benefit to us, my Beloved spiritual
 26 Text|           Jesus Christ,~and prayer, blessing and forgiveness from us~
 27 Text|             Lent with spiritual and bodily health and with repentance,
 28 Text|         forgiveness from us~Beloved brethren in Christ and dearest spiritual
 29 Text|    resentful person, who constantly brings to mind the evil deed that
 30     | cannot
 31 Text|             the Lord, there are two characteristics of the noble and sensitive
 32 Text|             the noble and sensitive Christian soul. The first one is to
 33 Text|           in spite of observing the commandments of the law.~Today, the Lord
 34 Text|       unrepentant Pharisee, who was condemned in spite of observing the
 35 Text|             and without being fully conscious of their significance.~My
 36 Text|          Eucharist", signifies. The constant repetition of "glory to
 37 Text|          Sacrament of the Eucharist constitutes an expression of gratitude
 38 Text|            appropriation of evil, a continuous resuscitation of the evil
 39 Text|           joy and happiness. On the contrary, the heart that is full
 40 Text|        benefactors; principally, of course, to our Lord Jesus Christ,
 41 Text|         Lord who forgave those that crucified Him and prayed for them;
 42 Text|             wrong to us. Indeed, we daily ask from our Father in Heaven,
 43 Text|          dearest spiritual sons and daughters,~Tomorrow marks the beginning
 44 Text|      Beloved brethren in Christ and dearest spiritual sons and daughters,~
 45     | did
 46 Text|            and he who is constantly dissatisfied is miserable. On the other
 47 Text|        gratitude as its very name, "Divine Eucharist", signifies. The
 48     | do
 49     | does
 50 Text|            deed, which is no longer due to the person who committed
 51     | during
 52 Text|        Constantinople,~New Rome and Ecumenical Patriarch,~to the entire
 53     | else
 54     | end
 55 Text|             the spiritual battle it entails with the powerful weapons
 56 Text|      spiritual children, only if we enter the spiritual battle it
 57 Text|         harmed us, according to the example of the Lord who forgave
 58 Text|            is a period of spiritual exercise during which we are assisted
 59 Text|             those who harmed us and expressing our gratitude to those who
 60 Text|            Eucharist constitutes an expression of gratitude as its very
 61 Text|            which we are assisted by fasting. Our Church, however, places
 62 Text|          Jesus Christ, and to every fellow human being who supports
 63 Text|            2003, March 9, 2003~Your fervent suppliant before God,~+Bartholomew
 64 Text|           from someone else, cannot find peace. The memory of the
 65     | first
 66 Text|            Patriarch,~to the entire flock of the Church,~Grace and
 67 Text|             example of the Lord who forgave those that crucified Him
 68 Text|             forgiven and our hearts fulfilled in peace and ineffable joy.
 69 Text|             habit and without being fully conscious of their significance.~
 70 Text|          them; and the second is to give thanks to our great Benefactor,
 71 Text|             heart that forgives and gives thanks is full of joy and
 72 Text|             constant repetition of "glory to the Father and the Son
 73 Text|            all, my Beloved, that we go through this period of the
 74 Text|           the reading of the sacred Gospel, that our repentance is
 75 Text|         entire flock of the Church,~Grace and peace from our Saviour
 76 Text|           soul. The first one is to grant forgiveness to those who
 77 Text|             the powerful weapons of granting forgiveness to those who
 78 Text|          words of the Prayer out of habit and without being fully
 79 Text|             miserable. On the other hand, the resentful person, who
 80 Text|           thanks is full of joy and happiness. On the contrary, the heart
 81 Text|     repented and was saved, and the haughty and unrepentant Pharisee,
 82 Text|       forgiveness and thanksgiving, having our own sins forgiven and
 83 Text|           with spiritual and bodily health and with repentance, so
 84 Text|           own sins forgiven and our hearts fulfilled in peace and ineffable
 85 Text|        daily ask from our Father in Heaven, through the Lord's Prayer,
 86 Text|            antechamber of voluntary hell. The ungrateful person is
 87     | Him
 88 Text|         Christ, and to every fellow human being who supports us. Our
 89 Text|       Church, however, places great importance to our sincere repentance,
 90     | Indeed
 91 Text|       hearts fulfilled in peace and ineffable joy. Amen!~Holy and Great
 92     | into
 93     | its
 94 Text|          and Great Lent. It is well known that this is a period of
 95 Text|             the commandments of the law.~Today, the Lord stresses,
 96 Text|         beginning once again in our life of the period of Holy and
 97 Text|            ingratitude and acrimony lives in the terrible antechamber
 98 Text|          the evil deed, which is no longer due to the person who committed
 99 Text|          and Great Lent, A.D. 2003, March 9, 2003~Your fervent suppliant
100 Text|             and daughters,~Tomorrow marks the beginning once again
101 Text|         with repentance, so that we may arrive at the end of it,
102 Text|              cannot find peace. The memory of the evil deed is a new
103 Text|                         Text~By the mercy of God~Archbishop of Constantinople,~
104 Text|            who constantly brings to mind the evil deed that he suffered
105 Text|          constantly dissatisfied is miserable. On the other hand, the
106 Text|            of gratitude as its very name, "Divine Eucharist", signifies.
107     | never
108 Text|          two characteristics of the noble and sensitive Christian
109     | now
110 Text|           was condemned in spite of observing the commandments of the
111 Text|             as She taught us at the opening of the "Triodion" with the
112     | other
113     | others
114     | out
115 Text|             the ages of ages" is an overflow of our heart, which is filled
116     | own
117 Text|             the "Triodion" with the parable of the sinful publican,
118 Text|             New Rome and Ecumenical Patriarch,~to the entire flock of
119 Text|             haughty and unrepentant Pharisee, who was condemned in spite
120 Text|       fasting. Our Church, however, places great importance to our
121 Text|          battle it entails with the powerful weapons of granting forgiveness
122 Text|        those that crucified Him and prayed for them; and the second
123 Text|           who forgives our sins and prepares for us a place of peace
124 Text|            to forgive. And yet, the presupposition of us being forgiven by
125 Text|             became our benefactors; principally, of course, to our Lord
126 Text|       Bartholomew of Constantinople~Protocol No.238~ ~
127 Text|           the parable of the sinful publican, who repented and was saved,
128 Text|            arrive at the end of it, purified from every stain of ingratitude
129 Text|    committed against us. There is a question, however, whether in repeating
130 Text|          Lord stresses, through the reading of the sacred Gospel, that
131 Text|          wrong to us, or whether we repeat the words of the Prayer
132 Text|       question, however, whether in repeating these words we truly forgive
133 Text|            the sinful publican, who repented and was saved, and the haughty
134 Text|             signifies. The constant repetition of "glory to the Father
135 Text|            stain of ingratitude and resentment and filled with the spirit
136 Text| appropriation of evil, a continuous resuscitation of the evil deed, which
137 Text|   Archbishop of Constantinople,~New Rome and Ecumenical Patriarch,~
138     | s
139 Text|           gratitude to God, and the Sacrament of the Eucharist constitutes
140 Text|          through the reading of the sacred Gospel, that our repentance
141 Text|          ungrateful person is never satisfied, and he who is constantly
142 Text|      publican, who repented and was saved, and the haughty and unrepentant
143 Text|            Grace and peace from our Saviour Jesus Christ,~and prayer,
144 Text|            prayed for them; and the second is to give thanks to our
145 Text|    characteristics of the noble and sensitive Christian soul. The first
146     | She
147 Text|            fully conscious of their significance.~My beloved spiritual children
148 Text|           name, "Divine Eucharist", signifies. The constant repetition
149 Text|             great importance to our sincere repentance, as She taught
150 Text|             with the parable of the sinful publican, who repented and
151     | so
152     | someone
153 Text|         glory to the Father and the Son and the Holy Spirit, now
154 Text|        Christ and dearest spiritual sons and daughters,~Tomorrow
155 Text|             and sensitive Christian soul. The first one is to grant
156 Text|      Pharisee, who was condemned in spite of observing the commandments
157 Text|             it, purified from every stain of ingratitude and resentment
158 Text|            the law.~Today, the Lord stresses, through the reading of
159 Text|          March 9, 2003~Your fervent suppliant before God,~+Bartholomew
160 Text|        every fellow human being who supports us. Our entire Church is
161 Text|          sincere repentance, as She taught us at the opening of the "
162 Text|           and acrimony lives in the terrible antechamber of voluntary
163 Text|                                     Text~By the mercy of God~Archbishop
164     | their
165     | them
166     | these
167 Text|            commandments of the law.~Today, the Lord stresses, through
168 Text|       spiritual sons and daughters,~Tomorrow marks the beginning once
169 Text|           we forgive those who have trespassed against us.~Great lent will
170 Text|           us at the opening of the "Triodion" with the parable of the
171 Text|            repeating these words we truly forgive those who do wrong
172 Text|     children in the Lord, there are two characteristics of the noble
173 Text|          saved, and the haughty and unrepentant Pharisee, who was condemned
174     | unto
175     | very
176 Text|             terrible antechamber of voluntary hell. The ungrateful person
177 Text|           entails with the powerful weapons of granting forgiveness
178     | well
179     | whose
180     | will
181     | without
182     | yet
183     | Your