Part, Chapter
1 Int | authentic development of the spiritual life of the community to
2 Int | decisive, psychological and spiritual aspects enter into this
3 Int | relationship with the Superior’s spiritual government, especially as
4 Int | the gift of counsel and spiritual discernment, etc…~I think,
5 Int | treated above all from the spiritual viewpoint.~Still, we must
6 Int | we must remember that the spiritual perspective is not to be
7 Int | problems, as though the spiritual life was just an isolated
8 Int | to put ourselves into a spiritual perspective” does not mean
9 Int | ecclesiological data the spiritual perspective does not stand
10 Int | to try to do a wise and spiritual, unified and synthetic reading
11 Int | and do a re-reading in a spiritual and synthetic key.~ ~
12 I,1| charism and, consequently, the spiritual development of its members
13 I,1| do with a duly conducted spiritual discernment, that’s their
14 I,2| religious who call upon a same spiritual event” (Dortel-Claudot,
15 I,2| The Congregation is a spiritual reality in the strong and
16 I,4| seen as an evangelical and spiritual service;~3) that in
17 I,5| that, although I feel more spiritual than canonist, rather precisely
18 I,5| precisely because I feel more spiritual than canonist, I cannot
19 I,5| through the promotion of a spiritual governance that needs an
20 I,5| suggests, as I see it, a more spiritual view of governance than
21 I,5| of certain canonists or spiritual theologians who, to eliminate
22 I,5| do I say that it is “more spiritual”?~1) because it has
23 I,5| canonical instruments, strictly spiritual questions that require reflection
24 I,5| defers to the studies of spiritual theology that we will seek
25 II | of the various data in a spiritual and synthetic key~
26 II,1| many keys (lenses) for a spiritual re-reading of this information
27 II,1| fundamental topics to study in a spiritual line to reconcile the data
28 II,1| the more general topic of “spiritual governance”; and this, in
29 II,1| topic of “Communitarian spiritual discernment”.~For the understanding
30 II,1| For the understanding of “spiritual governance” it is surely
31 II,1| that involves a process of spiritual discernment. In order for
32 II,1| government decision to be spiritual it must develop in a dynamic
33 II,1| made through a process of spiritual discernment, also the Superior’
34 II,1| juridical, theological, spiritual, etc…), in which various
35 II,1| which presupposes a definite spiritual climate and environment.
36 II,1| light of the process of spiritual discernment permits us to
37 II,1| work is eminently a work of spiritual discernment, understood
38 II,1| that are required for any spiritual discernment, both personal
39 II,1| this fit into the view of spiritual governance according to
40 II,1| personal governance proper to a spiritual governance --, to overturn
41 II,1| council through the lens of spiritual discernment can give better
42 II,1| the council) and for the spiritual nature of governance of
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