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Chapter, Paragraph
1005 II,23 | office, my spirit has become incapable of frequent recollection, 1006 Intro,3 | for faith and an effective incentive for love. It draws its strength 1007 III,30 | presentation but also for its incisiveness and its ability to be heard 1008 I,10 | faithful he shares in the incomparable dignity of the children 1009 I,10 | member of the Church, yet is incorporated into the high priesthood. 1010 II,13 | spirituality which is rooted in incorporation in Christ and is manifested 1011 VI,62 | provision may be made for the increase of faith and the maintenance 1012 IV,37 | on a regular basis. This increases the duty of the Bishop, 1013 III,29 | 1 Th 2:13), it adheres 'indefectibly to the faith once for all 1014 VI,56 | a proper sphere for the independent exercise of this authority, 1015 VI,65 | hope. Mission is the sure index of our faith in Christ and 1016 III,28 | Bishop-elect. This gesture indicates, on the one hand, that the 1017 VII,70 | most profound and serious indication of the moral implications 1018 V,50 | act in accordance with the indications and prescriptions found 1019 VII,68 | radical way, that mentality of indifferentism characterized by a religious 1020 VI,55 | made to fall, and I am not indignant?'' (2 Cor 11:29). This same 1021 VI,63 | episcopal governance. Only indirectly is it communion between 1022 II,14 | nascent Church manifests the indissoluble bond uniting Mary and the 1023 II,19 | overcoming all temptations to individualism and by taking upon himself, 1024 VII,67 | by significant structural inequities, the situation of the marginalized 1025 VII,67 | situations of injustice which inevitably open the door to conflicts 1026 II,20 | untiring generosity and inexhaustible liberality. On the Bishop' 1027 II,13 | episcopal ordination does not infuse the perfection of the virtues, '' 1028 II,13 | The Holy Spirit, in turn, infuses his gifts and fosters our 1029 II,15 | to build up and give the inheritance among all those who are 1030 VII,67 | The hotbeds of conflict inherited from the past century and 1031 II,19 | serene way their spirit of initiative. The faithful should be 1032 I,8 | communion. It thus affects the inmost being of each Bishop and 1033 Intro,4 | dreadful fate of countless innocent victims and for the appearance 1034 V,48 | Orders, only after careful inquiry and ample consultation according 1035 III,30(122) | Engagement (16 January 1982), 2: Insegnamenti V/1 (1982), 131; Propositio 1036 II,19 | willed to unite the Apostles inseparably around Peter. This hierarchical 1037 IV,38 | nature as a progressive insertion into the mystery of Christ 1038 VII,70 | ecological question in its most insidious and perverse form. In effect, '' 1039 III,29 | concern and for which he insistently lifts up his prayer to God.~ 1040 VII,69 | contribution to this discernment by insisting on the urgent need for a 1041 IV,35 | theological virtues, which will inspire his conduct in all his dealings 1042 V,48 | nonetheless, that the force which inspires and forms vocations is primarily 1043 II,25 | and a vision capable of inspiring their efforts to renew in 1044 Intro,3 | hope. He has the duty of instilling confidence and proclaiming 1045 II,21 | against the idolatry of instinct. ~In the present social 1046 V,48 | Dioceses or from a Religious Institute.193 ~ 1047 VI,58 | predecessor Pope Paul VI instituted the Synod of Bishops.237 1048 V,49(195) | Education, Ratio Fundamentalis Institutionis Diaconorum Permanentium ( 1049 II,12 | first allow yourself to be instructed by wisdom and then instruct 1050 V,49 | proclaiming the Gospel, instructing Christian communities and 1051 Intro,5 | strengthens us by their example, instructs us by their teaching and 1052 VI,62 | which the Metropolitan is an instrument and sign both of fraternity 1053 VI,59 | all the potential of these instruments of communion, which are 1054 Intro,5 | first Lineamenta to the Instrumentum Laboris, from the interventions 1055 III,30 | which is fully accepted, integrated and faithfully translated 1056 VI,57 | documents which the Holy See intends to issue for the Church 1057 II,22 | they are destined. The more intense communion is, the more mission 1058 V,53 | commendable work, but rather intensify their efforts and aim at 1059 II,13 | perfection with greater intensity so as to attain to the stature 1060 VI,65 | diversity and a healthy interaction between different cultures. 1061 IV,33 | model of prayer, the one who intercedes for his brothers and sisters 1062 V,48 | preferable choice of an interdiocesan seminary.191 A genuine 1063 VI,63 | and even less to create an intermediate structure between the Apostolic 1064 II,25 | them up, purify them and interpret them in the light of the 1065 II,21 | impartial. He is bound to intervene in a timely manner, according 1066 II,21 | his vigilance and paternal intervention, the Bishop fulfils his 1067 Intro,4 | not allow ourselves to be intimidated by those doctrines which 1068 VII,67 | exploitation of women, pornography, intolerance and the unacceptable exploitation 1069 VI,56 | which is the basis of all intraecclesial relationships 224 and which 1070 II,24 | permanent formation is an intrinsic requirement of his vocation 1071 I,8 | employs this Gospel text to introduce its teaching on the collegial 1072 II,25 | consider the possibility of introducing their cause for canonization.99~ 1073 VI,61 | individual Bishops, without intruding into their areas of competence 1074 V,43 | he has received, is thus invested with an objective juridical 1075 II,13(61) | Ordination of a Bishop: Investiture with the Miter.~ 1076 II,20 | under oppression'', and who invites the Church, and above all 1077 II,13 | Serapion formulates the ritual invocation of the consecration thus: '' 1078 II,14 | spes nostra, as the Church invokes her. The Bishop will therefore 1079 Intro,1 | ordaining Bishop, after invoking the outpouring of the Holy 1080 IV,38 | preparation and gradual involvement in the life of the community. 1081 I,9(44) | Cf. In Io. Ev. tract. 123, 5: PL 35, 1082 V,43(167) | Ad Irenaeum, Epistulae, Bk. I, Ep. VI: 1083 Intro,2 | institution, confirmed in its irreplaceable function, renewed in its 1084 VI,64 | the Catholic Church is irrevocably committed to the ecumenical 1085 II,22 | overcoming the risk of a sense of isolation and discouragement in the 1086 I,8 | first members of the new Israel, and at the same time the 1087 Intro,5 | hope of the world~5. In issuing this Apostolic Exhortation, 1088 III,30(122) | those taking part in the Italian National Congress of the 1089 Intro,2(5) | Archbishops and Bishops of Italy (6 December 1965): AAS 58 ( 1090 IV,38 | each particular Church, the itinerary of Christian initiation 1091 V,44 | fullness in the potestas iudicandi: the Bishop is not only 1092 VI,63 | the different Churches sui iuris provided for by the Code 1093 II,19(86) | Ad Polyc., IV: PG 5, 721.~ 1094 III,27 | fulfilment in the heavenly Jerusalem. This is a programme which 1095 Intro,1(3) | Thomas Aquinas, Super Ev. Joh., X, 3.~ 1096 V,48 | circumstances have caused him to join other Bishops in making 1097 Intro,2 | of hierarchical union and joint cooperation with the head 1098 VI,55 | for the Gospel: ''frequent journeys, danger from rivers, danger 1099 III,29 | delivered to the saints' (Jude 3). It penetrates more deeply 1100 II,23 | things. I am obliged to judge the cases of Churches and 1101 III,29 | integrity of the faith, judging with authority what is or 1102 VI,58 | facilitating a convergence of judgments on questions of doctrine, 1103 V,44 | includes the element of jurisdiction. Pastors are public witnesses, 1104 II,11 | lifestyle which imitates the kenosis of Christ, the poor and 1105 III,29 | proclamation of the word, the kerygma, which is always needed 1106 IV,39 | charged with offering a kerygmatic invitation to conversion 1107 V,42 | seems to provide us with a key for understanding his very 1108 I,9 | who is Prophet, Priest and King, and we are called to bear 1109 V,44 | prophetic, priestly and kingly function of the entire People 1110 I,7 | in certain cultures, one kisses the Bishop's hand as one 1111 V,42 | the Passover, when Jesus knew that his hour had come to 1112 Intro,1 | Tradition: “Grant, O Father, knower of all hearts, that this 1113 V,48 | pastoral relationships, knowledgeable in theology, solid in the 1114 III,28 | of the Good Shepherd who knows his sheep and calls each 1115 Intro,5 | communion. As arduous and laborious a mission as this may be, 1116 Intro,5 | Lineamenta to the Instrumentum Laboris, from the interventions 1117 II,12 | people toward the Promised Land, a faithful interpreter 1118 V,45 | especially those in mission lands and areas affected by migration.177 ~ 1119 III,28 | themselves heard, not only in languages that are known but also 1120 II,21 | ministry. In cases of grave lapses, and even more of crimes 1121 Conclu,73 | the gates of Caesarea a large hospice for those in need, 1122 | later 1123 VI,60 | comparable expressions in the Latin Church. Together they shed 1124 II,17(79) | Apostolic Constitution Laudis Canticum (1 November 1970): 1125 II,17 | Hours, brings about that laus perennis which is an anticipation 1126 IV,34 | of them, are actively and lawfully sharing in the same liturgical 1127 I,6 | them through the gesture of laying hands upon their co-workers ( 1128 V,43 | well as the rules which he lays down for the good of the 1129 VII,72 | countries or been forced to leave them as a result of armed 1130 Intro,3 | of ''the here and now'' leaves no room for openness to 1131 II,25 | their people a particular legacy of admiration and affection. 1132 VII,72 | above all when it involves legal problems associated with 1133 V,43 | their care as vicars and legates of Christ, ''by their counsel, 1134 I,8 | the Holy See or in Papal Legations; today too, in accordance 1135 IV,35(136) | Legem credendi lex statuat supplicandi”: 1136 VII,67 | rich and poor. The poor are legion! Within an unjust economic 1137 VI,61 | episcopal ministry. All legitimately consecrated Bishops take 1138 V,51 | the mass media, sports and leisure, and for promoting Christian 1139 II,11 | the Synod Hall dwelt at length on what the reality of the 1140 VII,68 | truth of faith does not lessen the sincere respect which 1141 VI,65 | to mission should not be lessened but rather expanded, through 1142 V,43 | greater should become as the lesser and he who is the more distinguished, 1143 II,15 | reminds us, it is ''from the lessons of patience and the words 1144 II,15(72) | In Lev. Hom., VI: PG 12, 474 C.~ 1145 II,20 | generosity and inexhaustible liberality. On the Bishop's part, this 1146 VII,72 | the salvation and integral liberation of all humanity.~ ~ 1147 II,15 | word of God should become a life-giving encounter, in the ancient 1148 III,29 | for which he insistently lifts up his prayer to God.~That 1149 V,47(185) | Ep. Ad Nepotianum presb., LII, 7: PL 22, 534.~ 1150 VI,61 | their areas of competence or limiting the free exercise of the 1151 II,24 | It is a 'follow me' in line with the call and the demand 1152 Intro,5 | Bishops, from the first Lineamenta to the Instrumentum Laboris, 1153 VI,56 | of hierarchical communion linking the Bishops to the Apostolic 1154 IV,35 | ancient dictum which closely links the lex credendi to the 1155 VII,67 | and the sale of arms: the list is not exhaustive! Still, 1156 III,28 | the course of time, have listened with docility to the voice 1157 V,47 | brother who loves them, listens to them, welcomes them, 1158 I,9 | Twelve ''Apostles'', which literally means ''envoys'', ''those 1159 VII,69 | and civil communities is a litmus test of the authenticity 1160 IV,34 | Spirit. The most solemn liturgies must certainly include those 1161 VI,59 | institutional meetings. A lively awareness of the collegial 1162 I,9 | have commanded you; and lo, I am with you always, to 1163 Conclu,73 | the multiplication of the loaves. The disciples are worried 1164 IV,34 | the one who presides in loco Dei Patris; and it is for 1165 II,22 | Mission is the fruit and the logical consequence of communion. 1166 VI,64 | This unity is not to be looked for as the fruit of our 1167 II,12 | is the figure of Moses. Looking to him, the Bishop can find 1168 II,11 | role and, tragically, it loses credibility before the clergy 1169 V,44 | Before translating this love-communion into plans of action, the 1170 V,47 | a father and brother who loves them, listens to them, welcomes 1171 Intro,5 | Lord, 'at your word I will lower the nets' (Lk 5:5)! At your 1172 VI,57 | the heart.229 The vital lymph which comes from Christ 1173 I,7(18) | Cf. Ad Magnes., 6, 1: PG 5, 764; Ad Trall., 1174 IV,35 | liturgical celebrations are maintained in radio and television 1175 VI,62 | increase of faith and the maintenance of discipline in the different 1176 V,51 | lay faithful, who are the majority of the People of God, the 1177 VII,70 | doctrine of God the Father, the maker of heaven and earth, this 1178 VII,67 | finding peace. The ravages of malaria, the spread of AIDS, illiteracy, 1179 III,31 | is not learned, will only manage to help himself; on the 1180 IV,37 | commitment, which is aimed at manifesting to others, through the witness 1181 IV,36 | attained perfection through the manifold grace of God and now possess 1182 II,12 | These are not secondary or marginal demands. It is precisely 1183 VII,67 | inequities, the situation of the marginalized is daily becoming worse. 1184 II,14(65) | Letter Rosarium Virginis Mariae (16 October 2002), 43: AAS 1185 II,15(70) | VI, Apostolic Exhortation Marialis Cultus (2 February 1974), 1186 II,19 | naturally appear even more markedly in the obedience of the 1187 V,46 | Bishop Bartolomeu dos Mártires, whom I beatified a few 1188 V,43 | text of the Council is a marvellous synthesis of Catholic doctrine 1189 II,14 | presence of the Virgin Mary, Mater spei et spes nostra, as 1190 VI,59 | or in a serious lack of material resources. In both cases 1191 Intro,4 | of human hopes based on materialist, immanentist and market 1192 VII,67 | victims of a hedonistic and materialistic culture.~In the face of, 1193 II,14 | his spiritual life in the maternal presence of the Virgin Mary, 1194 V,52 | Founded on the sacrament of Matrimony, the family is seen to be 1195 I,9 | the text of the Gospel of Matthew just quoted, the entire 1196 II,13 | opportunity for growth and maturation. The episcopal ministry 1197 V,48 | that the seminaries form mature and balanced personalities, 1198 Intro,4 | ideologies which claim to measure everything in terms of efficiency, 1199 II,12 | law of the living God, a mediator of the Covenant, ardent 1200 VII,71 | Christians try to humanize medicine and the care of the sick 1201 Intro,5 | of the Good Shepherd in medio Ecclesiae. This prompts 1202 II,15 | lectio) and meditation (meditatio) on the word of God in the 1203 II,18 | Christ: the face of poverty, meekness and the thirst for righteousness; 1204 VI,55 | is consequently a kind of meeting-point between his particular Church 1205 VI,63 | ecclesial communion''.264 ~Since membership in Episcopal Conferences 1206 VII,68 | in a radical way, that mentality of indifferentism characterized 1207 VI,55 | The Second Vatican Council mentions this expressly when it states 1208 III,29 | to employ an appropriate methodology in the quest for deeper 1209 VII,72 | Bishop's pastoral care of migrants~72. The movement of peoples 1210 VII,72 | their differences, all these migrations pose serious questions to 1211 II,23(93) | Ecclesiae Mediolanensis, Milan, 1599, p. 1178.~ 1212 V,43(167) | Episcopi Mediolanensis Opera, Milano-Roma 1988 19, p. 66.~ 1213 Intro,5(11) | Cf. Optatus of Milevis, Contra Parmenianum Donat., 1214 V,49(195) | Clergy, Directorium pro Ministerio et Vita Diaconorum Permanentium ( 1215 V,48 | neglecting the significance of minor seminaries, for handing 1216 III,28 | revelation, which is like a mirror in which the Church during 1217 II,21 | that he is committed to mirroring the virginal love of Christ 1218 IV,39(152) | Cf. Motu Proprio Misericordia Dei (7 April 2002), 1: AAS 1219 Intro,5(13) | Cf. Roman Missal, Preface of Pastors.~ 1220 VI,65(276) | Encyclical Letter Redemptoris Missio (7 December 1990), 11: AAS 1221 VII,69 | poor, the abandoned and the mistreated. In every poor person believers 1222 V,43 | the Good Shepherd and is modelled after him. Exercised in 1223 I,8(33) | gloriamque promissam te moderante perveniat”: CCSL 159 C, 1224 V,43 | judgment on them, and to moderate everything pertaining to 1225 IV,35 | The Bishop, moderator of the liturgy as a paedagogy 1226 Intro,5 | the principal dispensers, moderators, guardians and promoters. 1227 I,10 | ministerial priesthood: two modes of participation in the 1228 II,23 | the cases of Churches and monasteries; often I am called to involve 1229 III,29 | responsibilities in the area of morality. The rules that the Church 1230 | moreover 1231 V,53 | Like ''sentinels of the morning'', young people are awaiting 1232 Intro,5 | placed in a sort of mystical mosaic forming the face of Christ 1233 II,14 | of spiritual oblation and motherhood for the whole Church. Indeed, 1234 VI,65 | thereby inspired to a new life motivated by hope. In proclaiming 1235 III,30 | Incarnation itself and its motivation in the innate ability of 1236 II,17 | contemplation itself. The well-known motto contemplata aliis tradere 1237 VII,67 | who in the Sermon on the Mount proclaimed blessed those 1238 Intro,3 | neither shall there be mourning, nor crying nor pain any 1239 VII,71 | creation, a 'Yes' which can move every person in the depths 1240 VI,65 | other hand, the increasingly multicultural character of cities and 1241 Conclu,73 | the Gospel account of the multiplication of the loaves. The disciples 1242 Intro,5 | the footsteps of a great multitude of holy pastors who have 1243 IV,40 | can be more and more for multitudes of our people a true encounter 1244 I,8(33) | caelesti, ut, quae ante mundi principium in tua semper 1245 V,50 | be paid to the document Mutuae Relationes and all that 1246 IV,35 | he is called to tractare mysteria. His life should be profoundly 1247 IV,37(148) | Instruction Ecclesiae de Mysterio on Certain Questions Regarding 1248 VI,56 | an inherent part of the mysterious reality of the Church, whereby 1249 I,9 | 13) tells us that Jesus named the Twelve ''Apostles'', 1250 | namely 1251 II,14 | Pentecost. This icon of the nascent Church manifests the indissoluble 1252 VI,61 | Apostles: ''The Bishops of each nation should know who among them 1253 VII,67 | between different cultures and nationalities. And how can we fail to 1254 IV,36 | the Lord's Incarnation and Nativity to his Ascension, to the 1255 IV,38(150) | Constitution Divinae Consortium Naturae (15 August 1971): AAS 63 ( 1256 II,12 | heard resound Saint Gregory Nazianzen's admonition: ''First be 1257 Intro,4 | compassion, prompting him to draw near to the pain of every suffering 1258 V,45 | financial resources for the needier Churches, especially those 1259 VII,69 | identify its positive and negative aspects and their consequences 1260 II,23 | Do not on this account neglect the care of yourself, and 1261 V,48 | seminaries, without however neglecting the significance of minor 1262 | neither 1263 V,47(185) | Ep. Ad Nepotianum presb., LII, 7: PL 22, 534.~ 1264 Intro,5 | They form a sort of saving 'net,' which sets free from evil 1265 V,48 | prayer. Vocations need a vast network of people who pray fervently 1266 V,47(184) | II, Address to a group of newly-appointed Bishops (23 September 2002), 1267 VI,65 | announce to the world the good news of a complete and universal 1268 VI,61 | first Ecumenical Council of Nicaea, it was recognized by the 1269 I,10 | Vatican Council puts this nicely: ''If therefore everyone 1270 Intro,1 | pastor worthy of the name, nisi per caritate efficiatur 1271 IV,41 | as it shines forth in its noblest representatives, both those 1272 IV,37(148) | the Collaboration of the Non-Ordained Faithful with the Ministry 1273 VI,62 | components are represented by the norm of law.~Particular Councils, 1274 II,14 | Mary, Mater spei et spes nostra, as the Church invokes her. 1275 VI,64 | the Synod Fathers also noted the danger of ill-considered 1276 II,13 | the Second Vatican Council notes, ''all the faithful of whatever 1277 VII,72 | Bishops, their differing rites notwithstanding, to act as true fathers 1278 Intro,3 | alive (cf. Rom 15:4) and in nourishing the hope of those entrusted 1279 I,8(33) | In dedicatione basilicae novae: “Dirige, Domine, ecclesiam 1280 II,22 | seminaries and in religious novitiates, in religious houses, in 1281 II,22 | of communion also means nurturing his communion with the Roman 1282 II,14 | and prayer, of spiritual oblation and motherhood for the whole 1283 VII,68 | they have a particular obligation to testify to the oneness 1284 V,47 | the Bishop for his part obliges himself to look after those 1285 VI,58 | faith and morals and for the observance of ecclesiastical discipline. 1286 VII,68 | accomplished by Christ is not an obstacle to dialogue with other religions. 1287 IV,39 | case reconciliation can be obtained by other means. The Bishop 1288 VII,67 | person the matter seems obvious: true peace is possible 1289 I,7 | paternal authority, can only be occupied by the Bishop. This same 1290 IV,34 | sacraments. Precisely when he occupies his Chair, the Bishop is 1291 III,28 | respect to the place which we occupy, we are your teachers; with 1292 VII,70 | Rom 8:22) seems today to occur in a reversal of perspectives, 1293 Intro,2 | Africa to America, Asia, Oceania and Europe; and the Ordinary 1294 Intro,4(8) | Paul VI, Apostolic Letter Octogesima Adveniens (14 May 1971), 1295 II,24 | also be appropriate for the Officers of the Episcopal Conference 1296 I,9 | an office of love: amoris officium.44 This gives us the certainty 1297 IV,34(132) | Pontifical, Blessing of Oils: Introduction, 1.~ 1298 III,28 | sacred Scripture of the Old and New Testaments and in 1299 V,47 | can at first sight seem a one-way gesture. In reality, the 1300 III,29 | them with both initial and ongoing training.~In carrying out 1301 I,7 | Trinitarian. He is the eternal and only-begotten Son of the Father and the 1302 II,25 | Church, from the Apostles onwards, there has been an extraordinary 1303 II,20 | the heavenly Father, an open-hearted communion of goods, an austere 1304 Intro,4 | which strive, more or less openly, to undermine, parody or 1305 V,43(167) | Ambrosii Episcopi Mediolanensis Opera, Milano-Roma 1988 19, p. 1306 IV,38 | community life of faith, operate in accordance with the Church' 1307 VI,63 | offices and commissions operating between plenary sessions'' 268 1308 III,31 | be censured, so that an opponent may be put to shame, having 1309 VII,67 | announce freedom to the oppressed and to proclaim a year of 1310 Intro,5(11) | Cf. Optatus of Milevis, Contra Parmenianum 1311 VII,67 | in other places there is opulence. It is above all the poor, 1312 IV,35 | lex credendi to the lex orandi.136 ~Every Bishop should 1313 II,12(50) | Oratio II, No. 71: PG 35, 479.~ 1314 II,13(60) | Saint Cyprian, De Oratione Dominica, 23: PL 4: 553; 1315 Intro,1 | ordination, the principal ordaining Bishop, after invoking the 1316 V,43 | everything pertaining to the ordering of worship and the apostolate''.166 1317 II,17 | for this purpose by Church ordinance, or by the faithful praying 1318 IV,33 | of Confirmation, sacred ordinations, the solemn celebration 1319 IV,37(146) | of Priests Presbyterorum Ordinis, 5.~ 1320 IV,40 | deviation. When it is well oriented, this popular religiosity 1321 II,15 | Rom 15:4). The words of Origen remain ever applicable: '' 1322 IV,38 | which the Bishop is the original minister, and thus receive 1323 VI,60 | disciplinary closeness to the Orthodox Churches and the other Eastern 1324 III,30 | not only be shown for the orthodoxy of its presentation but 1325 | otherwise 1326 II,18 | Spirit''.81~The faithful ought to be able to contemplate 1327 | ours 1328 VI,58 | tallying of votes, but is the outcome of the working of the Spirit, 1329 I,7 | reason why, as the homily outline in the Roman Pontifical 1330 II,22 | Letter I indicated the broad outlines of this promotion of a spirituality 1331 IV,35 | moderator of the liturgy as a paedagogy of faith~35. The Synod Fathers 1332 VII,67 | The dramatic picture just painted can only evoke an urgent 1333 I,8 | offices of the Holy See or in Papal Legations; today too, in 1334 Intro,5(11) | Optatus of Milevis, Contra Parmenianum Donat., 2, 2: PL 11, 947; 1335 Intro,4 | less openly, to undermine, parody or deride Christian hope. 1336 VII,70 | Rom 8:19), but rather of a paroxysm of death which strives to 1337 VII,66 | should thus be marked by that parrhesía which is the fruit of the 1338 IV,39 | faithful so that they may partake worthily and fruitfully 1339 V,51 | within diocesan and parochial participatory structures, as well as in 1340 VII,67 | a responsibility which passes through the thousand little 1341 II,12 | on the mystery of Christ, passionate contemplation of his Face 1342 V,42 | Before the feast of the Passover, when Jesus knew that his 1343 V,43 | governance, nonetheless, will be pastorally effective – once again this 1344 VI,56 | munus supremi Ecclesiae pastoris) must always acts in communion 1345 V,46 | his classic work Stimulus Pastorum, a work greatly esteemed 1346 VI,61 | Where there is a need, new patriarchates [are] to be set up. This 1347 VI,61 | supralocal power – such as the Patriarchs and the Synod of Bishops 1348 IV,34 | who presides in loco Dei Patris; and it is for this reason, 1349 IV,34 | Cathedral and the feasts of the patron saints of the Diocese.~These 1350 VII,70 | life evident in many of the patterns of environmental pollution. 1351 II,20 | Gospel of hope must be a vir pauper. This is demanded by the 1352 II,20 | poor.~The title procurator pauperum has always been applied 1353 II,18 | and of the peaceful and peacegiving man; the pure face of one 1354 VII,67 | proclaimed blessed those who are peacemakers (cf. Mt 5:9). Peace is everyone' 1355 III,29 | the saints' (Jude 3). It penetrates more deeply into that same 1356 Intro,3 | which not only concerns penultimate matters but also and above 1357 IV,40 | sensitive to it, know how to perceive its interior dimensions 1358 V,43 | it is – and needs to be perceived as such in the clearest 1359 II,17 | brings about that laus perennis which is an anticipation 1360 II,13 | God that strengthens and perfects his human nature. He can 1361 II,17 | the Father. Hence, all who perform this service are not only 1362 V,47 | in some way failed in the performance of their duties.187 ~Finally, 1363 V,42 | contemplate Jesus as he performs this gesture that seems 1364 II,13 | becomes a form of service and peril is transformed into an opportunity 1365 II,24 | Church and mankind''.95~Periodic updating, especially on 1366 VI,63 | permanent bodies which meet periodically, they will be effective 1367 II,21 | been born again, not of perishable seed but of imperishable, 1368 IV,36 | life and ministry must be permeated by the presence of the Lord 1369 VI,55 | themselves as a College, find the perpetual and visible principle and 1370 II,14 | reflect the unanimous and persevering prayer of Christ's disciples 1371 VII,71 | forms of sickness still persist in different parts of the 1372 V,48 | form mature and balanced personalities, men capable of establishing 1373 VII,70 | to occur in a reversal of perspectives, since it is no longer a 1374 V,43 | and to moderate everything pertaining to the ordering of worship 1375 VI,56 | which of its nature pertains to the Bishop in his Diocese, 1376 Intro,2 | immediately appeared as especially pertinent to the mission of the pastor 1377 I,8(33) | gloriamque promissam te moderante perveniat”: CCSL 159 C, rubr. 1851; 1378 VII,70 | in its most insidious and perverse form. In effect, ''the most 1379 II,19 | of the Holy Spirit in the Petrine ministry and in episcopal 1380 IV,38 | especially at the culminating phase of the journey, namely, 1381 II,15(68) | Ad Philadel. 5: PG 5, 700.~ 1382 Intro,1 | leads and guides, repeats a phrase already found in the ancient 1383 Conclu,73 | twelve baskets of broken pieces'' (Lk 9:17). That residual 1384 II,25 | constructed hospices for pilgrims and the poor, and opened 1385 VI,56 | venerable predecessor Pope Pius XI with reference to civil 1386 II,19 | engaged on the pastoral plane.85 Here the exhortation 1387 VI,62 | will certainly be better planned in meetings of Bishops from 1388 V,44 | this love-communion into plans of action, the Bishop must 1389 VI,63 | foregoing is in no way meant to play down the importance and 1390 III,29 | decisive role in this area played by so many great and saintly 1391 V,47 | the new role which he now plays within the Diocesan presbyterate: 1392 IV,40 | spiritual suggestions, I am pleased to refer to the documents 1393 VII,71 | community of hope, which so pleases God that he calls it to 1394 II,21 | living and holy sacrifice pleasing to God (cf. Rom 12:1), the 1395 III,28 | voice of the Holy Spirit, pledging themselves to make it alive, 1396 I,8(33) | praesentia praeparata, usque ad plenitudinem gloriamque promissam te 1397 Intro,5(14) | Augustine, Sermo 340/A, 9: PLS 2, 644.~ 1398 II,11 | theological, Christological and pneumatological foundations – entails for 1399 II,22 | Novo Millennio Ineunte I pointed out the need to ''make the 1400 III,31 | Church, Saint Hilary of Poitiers: ''The blessed Apostle Paul, 1401 II,19(86) | Ad Polyc., IV: PG 5, 721.~ 1402 II,19 | of Antioch addressed to Polycarp remains timely: ''Let nothing 1403 Conclu,74 | anniversary of my election to the Pontificate.~JOHN PAUL II~ ~ 1404 VI,63 | the exchange of views, the pooling of resources is achieved 1405 VII,67 | produce despair in entire populations. How can we keep silent 1406 VII,67 | the exploitation of women, pornography, intolerance and the unacceptable 1407 VI,55 | each individual Ecclesiae portio.207 ~The universal dimension 1408 VI,55 | the episcopal ministry the portiones Ecclesiae participate in 1409 V,47 | of a community or other positions of direct responsibility. 1410 VII,69 | in order to identify its positive and negative aspects and 1411 II,25 | our hope, they reacted positively and creatively to the challenges 1412 I,8 | full and universal power possessed by the College, and by the 1413 VI,56(213) | Cf. Relatio post disceptationem, 15-17: L' 1414 I,7 | together with the Father, pours out the Spirit upon the 1415 VII,67 | areas the world resembles a powder-keg ready to explode and shower 1416 Conclu,73 | Churches find it difficult or practically impossible to provide an 1417 II,14 | Marian devotion by devotional practices approved and recommended 1418 II,20 | Church and the Churches must practise that ''preferential option 1419 VI,64 | dialogue be accepted and practised by all, and emphasized in 1420 III,28 | down, so that in holding, practising and professing the faith 1421 I,8(33) | tua semper est praesentia praeparata, usque ad plenitudinem gloriamque 1422 I,8(33) | principium in tua semper est praesentia praeparata, usque ad plenitudinem 1423 II,17 | Spouse, for by offering these praises to God they are standing 1424 IV,33 | the other sacraments, by praising God in the Liturgy of the 1425 I,8 | particular Churches; it is a pre-existing reality in which individual 1426 III,29 | an authentic teacher who preaches to the people entrusted 1427 Conclu,73 | Assemblies which immediately preceded it. For a Bishop is never 1428 V,43 | it over them. Such is the precept of the Master''.165 Here 1429 Intro,5(13) | Cf. Roman Missal, Preface of Pastors.~ 1430 V,48 | times necessary and even preferable choice of an interdiocesan 1431 VI,63 | significantly and have become the preferred means for the Bishops of 1432 II,17 | which is an anticipation and prefiguration of the heavenly liturgy 1433 V,43 | accepted and carried out. A preliminary answer derives from the 1434 II,11 | avoid this risk, both the preparatory documents of the Synod and 1435 IV,32 | saints'' (1 Cor 1:2)~32. As I prepare to deal with one of the 1436 VII,67 | reject vengeance and to be prepared to forgive and to love their 1437 V,47(185) | Ep. Ad Nepotianum presb., LII, 7: PL 22, 534.~ 1438 V,44 | the Diocesan Synod, the Presbyteral Council, the Episcopal Council 1439 V,47 | Bishop cum cooperatione presbyterii.181 Indeed, between the 1440 IV,37(146) | and Ministry of Priests Presbyterorum Ordinis, 5.~ 1441 III,30 | for the orthodoxy of its presentation but also for its incisiveness 1442 VI,61 | practice of synodality, while presenting its theological basis and 1443 VI,58 | apostolic ministry, both for the preservation of faith and morals and 1444 Intro,5 | as is recognized by all, preside in love.11~To you, venerable 1445 VI,55 | things, there is the daily pressure upon me of my anxiety for 1446 V,44 | the Bishop, but it also presupposes the participation of every 1447 VII,70 | interests of production prevail over the dignity of workers, 1448 II,24 | formation. As was stressed in previous Synods and reaffirmed in 1449 IV,32 | to deal with one of the prime and fundamental functions 1450 I,7 | giver of life.~Christ is the primordial icon of the Father and the 1451 VI,57 | pilgrimage to the tombs of the Princes of the Apostles Peter and 1452 V,43 | leads and guides (Spiritus principalis), Bishops are successors 1453 I,8(33) | caelesti, ut, quae ante mundi principium in tua semper est praesentia 1454 I,10 | and have received an equal privilege of faith through the justice 1455 V,49(195) | the Clergy, Directorium pro Ministerio et Vita Diaconorum 1456 II,11 | into a dynamic pastoral pro-existence whereby he is impelled to 1457 II,13 | existentia but indeed of a pro-existentia, that is to say, of a way 1458 VI,58 | if some of its practical procedures can always be perfected.239 1459 V,47 | deems it appropriate, to proceed to their public recognition, 1460 IV,41 | to promote the relative processes of canonization.160 This 1461 III,30 | evangelizers will be good proclaimers and good communicators. ~ 1462 IV,35 | Cathedral, will be clear proclamations of the Church's faith, privileged 1463 II,20 | towards the poor.~The title procurator pauperum has always been 1464 VII,67 | are too long ignored, can produce despair in entire populations. 1465 VII,70 | Often, the interests of production prevail over the dignity 1466 V,47 | priestly ordination, as he professes to him 'filial respect and 1467 III,28 | holding, practising and professing the faith that has been 1468 V,44 | Synods, whose canonical profile, laid down in canons 460- 1469 III,29 | writings are still read with profit today, makes it clear that 1470 IV,35 | mysteria. His life should be profoundly shaped by the theological 1471 II,20 | which I have indicated as programmatic for the third millennium.89~ 1472 II,15(69) | Comm. in Is., Prol.: PL 24, 17; cf. Second 1473 IV,36 | solemn Easter Vigil and its prolongation in the fifty-day Easter 1474 III,31 | the Bishop's teaching is prolonged in his witness and his example 1475 III,27 | the Gospel emerged as a prominent theme in the interventions 1476 II,12 | leading his people toward the Promised Land, a faithful interpreter 1477 I,8(33) | plenitudinem gloriamque promissam te moderante perveniat”: 1478 Intro,5 | moderators, guardians and promoters. They form a sort of saving ' 1479 VI,63 | personal, not collegial, albeit prompted by a spirit of communion. 1480 Intro,5 | in medio Ecclesiae. This prompts us always to praise and 1481 VII,68 | for the proclamation and propagation of the faith, which constitute 1482 II,20 | to bear witness to this prophecy before a world assailed 1483 VII,67 | everyday life. It awaits its prophets and builders, who should 1484 II,22 | The proponent of a spirituality of communion 1485 VII,72 | has assumed unprecedented proportions in our day and takes the 1486 VI,58 | I have always valued the proposals and views expressed by the 1487 II,18 | like the Apostles, the Lord proposes the way of the evangelical 1488 I,6 | flock but preserves and protects it always through those 1489 II,21 | on the other, a form of protest against the idolatry of 1490 IV,38 | Christian initiation has proved providential. This was a far-sighted 1491 IV,37(148) | August 1997), “Practical Provisions”, Art. 7: AAS 89 (1997), 1492 II,17 | continually with the words of the Psalmist: ''I hope in your word'' ( 1493 II,17 | praying the Psalter. The Psalms resound with the voice of 1494 II,17 | dynamism of praying the Psalter. The Psalms resound with 1495 VI,57 | appropriately informed, prior to publication, of documents which the 1496 II,23 | And so with my mind pulled and torn, forced to think 1497 II,18 | and peacegiving man; the pure face of one who constantly 1498 II,11 | is never limited to the purely subjective level, since 1499 III,30 | shaping and developing it, purifying it and opening it to the 1500 II,21 | Church which reflects~the purity of Christ~21. ''Receive 1501 VII,67 | of religion for violent purposes, drug trafficking and the 1502 II,13 | the Bishop is called to pursue his path of perfection with 1503 I,10 | sanctification, which must be pursued and realized in the exercise 1504 VII,66 | himself call his disciples a pusillus grex and exhort them not