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Chapter, Paragraph
1505 VI,56(211) | Cf. Encyclical Letter Quadragesimo Anno (15 May 1931): AAS 1506 I,8(33) | dispensatione caelesti, ut, quae ante mundi principium in 1507 I,9 | as Christians, and in a qualitatively new manner as priests, participate 1508 II,18 | their Bishop the grace-given qualities which in the various Beatitudes 1509 V,46 | defines the Pastoral Visit as quasi anima episcopalis regiminis 1510 Conclu,74 | Mother of the Church and Queen of the Apostles. May she, 1511 III,29 | appropriate methodology in the quest for deeper knowledge of 1512 V,47 | for whatever reason are questioning their vocation and their 1513 VI,57 | occasion for them to obtain a quick reply to questions which 1514 IV,41 | numbers of those who have quietly enriched and continue to 1515 VI,57 | Limina, together with the quinquennial report on the state of the 1516 III,31 | message. Here I would like to quote the words of a great Bishop 1517 II,18 | life of the Bishop must radiate the life of Christ and consequently 1518 V,43 | power, but a power which radiates the light of the Good Shepherd 1519 II,18 | consecrated. The Bishop's life is radically dependent on Christ and 1520 IV,35 | celebrations are maintained in radio and television broadcasts.~ 1521 II,16 | them. To him the Bishop raises his prayer in constant intercession 1522 VII,67 | defence of all who are poor, raising his voice on behalf of the 1523 VI,59 | sacramental fraternity, ranging from mutual acceptance and 1524 II,13 | of whatever condition or rank are called to the fullness 1525 V,43 | and to give his life as a ransom for many'' (Mk 10:42-45). 1526 VII,69 | expanding as a result of the rapid progress of information 1527 VI,59 | Church must face in these rapidly changing times''.242 The 1528 Conclu,73 | and today they are not rare – in which an individual 1529 VI,58 | event, it is his role to ratify its decision''.241 The 1530 V,49(195) | for Catholic Education, Ratio Fundamentalis Institutionis 1531 VII,67 | hope of finding peace. The ravages of malaria, the spread of 1532 II,14 | own, re-experiencing and re-appropriating each day Jesus' entrusting 1533 II,12 | his own life the need to re-establish the primacy of ''being'' 1534 II,14 | to make her fiat his own, re-experiencing and re-appropriating each 1535 Intro,3 | sure and steadfast anchor reaches to the heavens (cf. Heb 1536 IV,38 | Christian initiation, or for reaching out to members of the faithful 1537 II,25 | risen Christ, our hope, they reacted positively and creatively 1538 II,24 | education aimed at providing a realistic acquaintance with the situation 1539 VI,65 | universality of salvation and a realization that the Gospel daily needs 1540 III,28 | see him face to face as he really is''.108 This has happened 1541 II,15 | shapes our lives''.73 In the realm of meditation and lectio, 1542 VI,59 | humane conditions which they reasonably desire. Study should also 1543 II,25 | spirits of their people, rebuilt churches after times of 1544 Intro,5 | out of season, convince, rebuke and exhort – be unfailing 1545 VI,55 | Corinth, the Apostle Paul recalls everything he suffered for 1546 V,47 | time, as in the case of a recently-ordained priest, or later for a change 1547 V,44 | other faithful based on his reception of the fullness of the Sacrament 1548 VI,56 | discussions, is a relation of reciprocity between the Roman Pontiff 1549 V,47 | proceed to their public recognition, taking the required steps 1550 II,23 | many things, when can it recollect itself and concentrate totally 1551 VI,58 | communicate. They thus express the recommendation of the entire hierarchical 1552 V,47 | Synod Fathers renewed the recommendations and exhortations already 1553 IV,39 | conscious of grave sin are reconciled with God and with the Church. 1554 V,42 | washing of the feet, as recounted in the Gospel according 1555 VI,65(276) | Paul II, Encyclical Letter Redemptoris Missio (7 December 1990), 1556 IV,37 | of the children of God, rediscovers her specific Christian identity 1557 VII,70 | result of an unnatural and reductive vision which at times leads 1558 V,45 | interventions of the Synod Fathers referred to various aspects and moments 1559 II,21 | service of a Church which reflects~the purity of Christ~21. '' 1560 VI,59 | Vatican Council for the reform of the Roman Curia, the 1561 III,31 | to sound doctrine and to refute those who contradict it ... 1562 VI,61 | concerned only with what regards his own district and its 1563 Intro,5 | fullness of life. Duc in regendo! As pastors and true fathers, 1564 V,46 | quasi anima episcopalis regiminis and describes it effectively 1565 II,23 | acknowledged when he admitted with regret: ''After having laid upon 1566 V,43 | its exercise is ultimately regulated by the supreme authority 1567 IV,38 | the implementation of the regulations and of the liturgical, catechetical 1568 VI,61 | In this way concord will reign and God will be glorified 1569 VI,56 | episcopal authority, but reinforces it, for the bonds of hierarchical 1570 VI,58 | is a valuable means of reinforcing communion.238 ~Every General 1571 V,47 | the Council documents and reiterated more recently by the Apostolic 1572 VII,67 | obliged in all cases to reject vengeance and to be prepared 1573 V,47 | Bishop will always strive to relate to his priests as a father 1574 VI,56(213) | Cf. Relatio post disceptationem, 15- 1575 V,50 | paid to the document Mutuae Relationes and all that concerns existing 1576 IV,41 | encourage them to promote the relative processes of canonization.160 1577 VII,68 | characterized by a religious relativism which leads to the belief 1578 IV,40 | well oriented, this popular religiosity can be more and more for 1579 Intro,3 | Lord's words (cf. Lk 1:45). Relying on the word of God and holding 1580 VI,61 | their daughters, and have remained linked to them by a close 1581 II,22 | school of communion''.91 This remark had a vast resonance and 1582 Conclu,73 | consecration, is itself a remarkable resource, since it provides 1583 V,43 | flock in truth and holiness, remembering that he who is greater should 1584 II,15 | hope, since, as Saint Paul reminds us, it is ''from the lessons 1585 V,44 | faithful which in no ways removes him from being with them.~ 1586 VI,59 | rendered and continue to render by putting their wisdom 1587 IV,38 | or for the continuance or renewal of the process of Christian 1588 II,13 | received ever anew, and thus renews his own commitment to holiness 1589 II,21 | sacred minister, for the reparation of scandal and the restoration 1590 VI,57 | for them to obtain a quick reply to questions which they 1591 I,7 | precisely because of this representation, he is to be revered by 1592 I,8 | an Auxiliary Bishop or a representative of the Roman Pontiff in 1593 V,43 | of the Bishop's role of representing the Church entrusted to 1594 I,8 | Catholic Church'',34 is reproduced in the relationship between 1595 II,15 | accompanied by a heartfelt request for his forgiveness and 1596 Conclu,73 | needed to respond to the many requests which come to us from within 1597 VI,63 | the individual Churches, require a complex organization. 1598 Intro,5 | from the Lord, ''we may reread the triple munus entrusted 1599 VII,67 | In many areas the world resembles a powder-keg ready to explode 1600 V,50 | vigilance, the Bishop should reserve a special place for the 1601 VI,56 | Roman Pontiff possesses of reserving cases to himself or to some 1602 VII,72 | Eastern Catholic Churches reside habitually and stably outside 1603 VI,55 | Church. All the Bishops, residing in their particular Churches 1604 Conclu,73 | pieces'' (Lk 9:17). That residual abundance is still present 1605 V,47 | because of advanced age, resigns the actual pastoral leadership 1606 VI,58 | desires about them but not to resolve them or issue decrees about 1607 II,17 | imposition of hands: ''Are you resolved to pray without ceasing 1608 II,22 | This remark had a vast resonance and was taken up by the 1609 VII,69 | principles of social justice, respecting the preferential option 1610 IV,35 | they will not fail to be resplendent in their dignity and beauty.~ 1611 II,20 | sign of collegial unity, responded to the appeal which I made 1612 V,43 | be recalled – only if it rests on a moral authority bestowed 1613 II,12 | the Jubilee is over, we resume our normal path, but knowing 1614 V,42 | taken his garments, and resumed his place, he said to them: ' 1615 II,22 | Examples of the latter would be retreats, spiritual exercises and 1616 II,12 | Lord on the holy mountain returned among his people with his 1617 VI,57 | of the body and from them returns to the heart.229 The vital 1618 Intro,3 | nor pain any more'' (cf. Rev 21:4).~ 1619 V,43 | Bishop says and does must reveal the authority of Christ' 1620 IV,35 | the liturgy demands that revealed truth be clearly proclaimed, 1621 I,6 | inaugurated it in his own person, revealing its mystery to all people.15 1622 III,28 | proper to Bishops consists in reverently safeguarding and courageously 1623 VII,70 | seems today to occur in a reversal of perspectives, since it 1624 Intro,2 | of the Synod, the Fathers reviewed their ministry in the light 1625 II,24 | Synodal Assembly proposed a revision of the Directory Ecclesiae 1626 II,25 | in difficult times they revived the spirits of their people, 1627 Intro,3 | eschatological hope which awaits the riches of the glory of God (cf. 1628 VI,55 | spread of the faith and the rising of the light of full truth 1629 IV,40 | help it to overcome its risks of deviation. When it is 1630 VI,55 | frequent journeys, danger from rivers, danger from robbers, danger 1631 II,13 | 4:15) becomes the royal road of the Bishop's holiness 1632 VII,67 | strengthens them. 'Because they rob the afflicted, and the needy 1633 VI,55 | from rivers, danger from robbers, danger from my own people, 1634 V,46(180) | Romae, 1572, cf. 52 v.~ 1635 II,14(65) | Paul II, Apostolic Letter Rosarium Virginis Mariae (16 October 1636 II,14 | Gospel which is the Holy Rosary. Being himself completely 1637 VI,57 | Limina, the Bishops gather round him and bring about, in 1638 I,8(33) | perveniat”: CCSL 159 C, rubr. 1851; Catechism of the 1639 II,16 | Bishop stands before all as Sacerdos et Pontifex, since he acts 1640 V,47 | there exists a communio sacramentalis by virtue of the ministerial 1641 V,43 | of the pastoral ministry sacramentally received (munus pastorale) 1642 II,13(53) | Sacramentarium Serapionis, 28: ed. F.X. 1643 I,8(33) | Cf. Angoulême Sacramentary: In dedicatione basilicae 1644 VI,61(250) | Apostolic Constitution Sacri Canones (18 October 1990): 1645 IV,39 | evangelical freedom the sad and destructive presence 1646 VI,59 | situations, have endured or sadly continue to endure sufferings, 1647 II,24 | the Bishop in fact must ''safeguard with vigilant love the ' 1648 VI,57 | communion of charity,231 safeguards legitimate differences and 1649 II,25 | The example of sainted Bishops~25. In their life 1650 VII,67 | drug trafficking and the sale of arms: the list is not 1651 VII,71 | imitate Jesus, the true ''Good Samaritan'', filled with compassion 1652 VI,55 | the totality of the Una Sancta, while the latter, again 1653 V,43(167) | Epistulae, Bk. I, Ep. VI: Sancti Ambrosii Episcopi Mediolanensis 1654 Intro,5 | teaching' (2 Tim 4:2). Duc in sanctificando! The 'nets' we are called 1655 II,11 | to be sanctified and to sanctify, taking as his unifying 1656 V,52 | of the Lord Jesus and a sanctuary of life. Founded on the 1657 VI,57 | unites all the parts like the sap of the vine which goes out 1658 Conclu,73 | ended: ''All ate and were satisfied. And they took up what was 1659 V,49 | whom the Synodal Assembly saw authentic gifts of God for 1660 VII,72 | lead to a temptation to scepticism and loss of confidence. 1661 VII,71 | the world, and although science is making tremendous strides 1662 III,29 | teachers of the ecclesiastical sciences and religious education.118 1663 Conclu,74 | faithful, whose greater scope for the apostolate represents 1664 VI,56 | entrusted to them possess per se all ordinary, proper and 1665 VI,55 | the wilderness, danger at sea, danger from false brethren, 1666 II,21 | Receive this ring, the seal of fidelity: adorned with 1667 II,12 | in charity. These are not secondary or marginal demands. It 1668 IV,40 | many to follow religious sects or other forms of vague 1669 VI,59 | spiritual and financial security in the humane conditions 1670 II,21 | again, not of perishable seed but of imperishable, through 1671 Intro,4 | which are able to uproot the seeds of destruction and death. 1672 V,52 | work of Catholic schools, seeking to establish them where 1673 VI,58 | Episcopal Conferences which selected them and whose views about 1674 V,48 | his concern above all by selecting with great care those charged 1675 II,24 | Christi to the point of total self-giving in martyrdom''.94 Clearly 1676 II,13 | crucified Christ in his supreme self-oblation to the Father and to his 1677 II,18 | various Beatitudes make up the self-portrait of Christ: the face of poverty, 1678 I,8(33) | mundi principium in tua semper est praesentia praeparata, 1679 I,9 | towards mission. Their first sending (cf. Mt 10:5; Mk 6:7; Lk 1680 Conclu,74 | women of the world. Christ sends us to them, even as he once 1681 VII,67 | may be to accept, for any sensible person the matter seems 1682 IV,35 | order to form the religious sentiment of the faithful and open 1683 Intro,3 | the Church as a vigilant sentinel, a courageous prophet, a 1684 III,31 | longer be thought of as two separate things: we Bishops are our 1685 V,51 | from which they must not be separated.199 The Bishop will also 1686 II,24 | me' which can signify a sequela Christi to the point of 1687 II,13 | The ancient Euchology of Serapion formulates the ritual invocation 1688 II,13(53) | Sacramentarium Serapionis, 28: ed. F.X. Funk, II, 1689 IV,37 | discerning real needs and the seriousness of different situations. 1690 VII,67 | peace of Christ who in the Sermon on the Mount proclaimed 1691 Conclu,73 | human complexity of the settings in which the Gospel must 1692 VII | CHAPTER SEVEN~THE BISHOP BEFORE~THE CHALLENGES 1693 I,8(29) | at the Conclusion of the Seventh Ordinary General Assembly 1694 VI,59 | poverty can consist in a severe shortage of priests or other 1695 III,31 | an opponent may be put to shame, having nothing evil to 1696 I,7 | bring them back to the one sheepfold.~Finally, the anointing 1697 Conclu,73 | 73. The sheer human complexity of the 1698 III,27 | which does not change with shifts of times and cultures, even 1699 II,24 | a call to make available short courses of formation or 1700 VI,59 | can consist in a severe shortage of priests or other pastoral 1701 IV,39 | Shepherd, who carries on his shoulders the lost sheep.151 ~The 1702 VII,67 | powder-keg ready to explode and shower immense suffering upon the 1703 VII,71 | Tragically, many forms of sickness still persist in different 1704 V,51 | is ever at his children's side.~Consideration must also 1705 VII,67 | afflicted, and the needy sigh, now I will arise,' says 1706 V,47 | obedience', can at first sight seem a one-way gesture. 1707 VI,63 | Indeed, ''they have developed significantly and have become the preferred 1708 IV,34 | Bishop's priesthood and signifies the close unity of the priests 1709 II,24 | a 'follow me' which can signify a sequela Christi to the 1710 VII,67 | populations. How can we keep silent when confronted by the enduring 1711 VI,62 | Roman Pontiff.258 Given the similarity of the problems encountered 1712 VI,55 | consequence, each Bishop is simultaneously in relation with his particular 1713 VII,68 | faith does not lessen the sincere respect which the Church 1714 VI,65 | consecrated not just for a single Diocese but for the salvation 1715 V,43 | tumults, an austere life and a singular authority''.167 ~The exercise 1716 VI,64 | cooperation, the last of which is singularly effective.~On the other 1717 II,13 | holy, yet also made up of sinners in need of forgiveness.~ 1718 VI,64 | between his disciples (ut unum sint: Jn 17:21) is for every 1719 IV,34 | West, only the Bishop may sit on the episcopal Chair. 1720 VI | CHAPTER SIX~IN THE COMMUNION~OF THE 1721 VI,59 | continuing to make use of their skills in the various agencies 1722 V,43 | first among you must be slave of all. For the Son of Man 1723 VI,55 | hardship, through many a sleepless night, in hunger and thirst, 1724 VII,67 | past millennium continue to smoulder. Numerous local conflicts 1725 I,7(18) | Trall., 3, 1: PG 5, 780; Ad Smyrn., 8:1: PG 5, 852.~ 1726 II,20 | his own life is simple, sober and at the same time active 1727 VI,65 | character of cities and societies, especially as a result 1728 II,13 | the Apostle Paul: ''Our sole credit is from God who has 1729 II,11 | ends up being reduced to a solely functional role and, tragically, 1730 VII,71 | strides in the search for new solutions and better treatments, there 1731 Conclu,73 | however, has his own way of solving our problems. As if to challenge 1732 VI,61 | from the fact that they, somewhat like mothers of faith, have 1733 II,17 | Council: ''When this wonderful song of praise is worthily rendered 1734 Intro,4 | suffering man and woman and to soothe their wounds, ever confident 1735 II,23 | situations, their joys and their sorrows. Caring for one's own health 1736 I,6 | in this action of Jesus a sovereign act, a constitutive act 1737 V,52 | a ''domestic Church'', a space open to the presence of 1738 II,17 | gift of a vocation to the specially consecrated life: of its 1739 VI,57 | the Church as a whole or specifically for their particular Churches.~ 1740 II,12 | Synodal Assembly for a clearer specification of the properly ''episcopal'' 1741 V,44 | the Code of Canon Law, was specified by the Interdicasterial 1742 Intro,4 | coexistence of nations. A new spectre of war and death appeared, 1743 III,31 | integrity, gravity and sound speech that cannot be censured, 1744 II,14 | of the Virgin Mary, Mater spei et spes nostra, as the Church 1745 II,25 | difficult times they revived the spirits of their people, rebuilt 1746 IV,40 | or other forms of vague spiritualism, Bishops are called to discern 1747 V,43 | Spirit who leads and guides (Spiritus principalis), Bishops are 1748 II,13 | Receive the miter, and may the splendour of holiness shine forth 1749 II,17 | voice of the Bride (vox sponsae) as she calls upon her Bridegroom.~ 1750 II,24 | like the annual sessions sponsored by the Congregation for 1751 Conclu,73 | proclaimed today brings spontaneously to mind the Gospel account 1752 V,51 | workplace, the mass media, sports and leisure, and for promoting 1753 V,52 | since in the family both the spouses and their children live 1754 III,28 | represent as it were the first stage of the sensus fidei. Here 1755 V,47 | brother in the fundamental stages of their ministerial life, 1756 VII,72 | Gospel of hope. What is at stake is always the future of 1757 Intro,3 | indifference, hope is a stalwart support for faith and an 1758 Intro,3 | compared (cf. Rom 8:18)''. 6 A stance of theological hope, together 1759 II,17 | praises to God they are standing before God's throne in the 1760 V,47 | their ministerial life, starting with their first steps in 1761 VII,67 | of the world, people are starving, while in other places there 1762 III,30 | regard several of my own statements, the Synod repeated: ''A 1763 IV,35(136) | Legem credendi lex statuat supplicandi”: Saint Celestine, 1764 II,13 | intensity so as to attain to the stature of Christ, the perfect Man''.54 ~ 1765 Intro,3 | hope, which like a sure and steadfast anchor reaches to the heavens ( 1766 VII,70 | the centre of creation as stewards of the Creator.~ 1767 VII,70 | relationship is one of ''stewardship:'' human beings are set 1768 II,20 | assembly of Bishops there stood out the figure of Christ 1769 I,7 | mercy towards the poor, the stranger and those in need, and a 1770 V,54 | search of the sheep who stray, in order to bring them 1771 VII,67 | abandoned to life on the streets, the exploitation of women, 1772 II,12 | path, but knowing that, stressing holiness remains more than 1773 I,8 | collegial action in the strict sense, that is, in the action 1774 VI,63 | pastor, and his acts are strictly personal, not collegial, 1775 VII,71 | science is making tremendous strides in the search for new solutions 1776 IV,32 | Constitution gives the Bishop a striking title, taken from the prayer 1777 VII,70 | paroxysm of death which strives to grip humanity itself 1778 III,28 | and the faithful.110 In striving to remain faithful to the 1779 IV,36 | recently, in order to give a strong sign of Christian identity 1780 VI,59 | s family,'' in which the stronger support the weaker for the 1781 VII,67 | system marked by significant structural inequities, the situation 1782 V,44 | Church is an organically structured community which finds expression 1783 II,20 | be able to share in the struggles and sufferings of the People 1784 II,24 | Church itself, pastoral styles and initiatives and forms 1785 VI,57 | the communion cum Petro et sub Petro of all the Bishops, 1786 II,19 | reflect a common filial submission in Christ and in the Spirit 1787 III,29 | their part, are obliged to submit to their Bishop's decision, 1788 III,28 | life is to be completely submitted to the word of God in his 1789 V,44 | These norms must also be substantially followed by other Diocesan 1790 Intro,3 | the Gospel can a Bishop succeed in keeping his own hope 1791 II,24 | Synods and reaffirmed in the successive Apostolic Exhortations and 1792 VI,55 | Paul recalls everything he suffered for the Gospel: ''frequent 1793 VI,59 | proclamation of the Gospel which suffers. For this reason, following 1794 II,22 | communion. Here it will suffice to add that a Bishop must 1795 III,30 | especially in seminaries, sufficient time for training candidates 1796 IV,40 | pastoral and spiritual suggestions, I am pleased to refer to 1797 VI,63 | of the different Churches sui iuris provided for by the 1798 IV,36 | cycle of celebrations can suitably serve as the basis for the 1799 Intro,5 | Relations that introduced and summarized these interventions, from 1800 VI,64 | every Bishop a pressing summons to a specific apostolic 1801 IV,37 | able to have, at least on Sundays and feast days, a special 1802 Intro,1(3) | Saint Thomas Aquinas, Super Ev. Joh., X, 3.~ 1803 II,13 | divine glory and from the supereminent mystery of God they derive 1804 VI,61 | of the Apostolic See, the superior tribunal within the confines 1805 V,42 | them to the end. And during supper... he rose from the table, 1806 IV,35(136) | Legem credendi lex statuat supplicandi”: Saint Celestine, Ad Galliarum 1807 V,47 | welcomes them, corrects them, supports them, seeks their cooperation 1808 V,43 | know that those who are supposed to rule over the gentiles 1809 VI,61 | Eastern Church who exercise supra-episcopal and supralocal power – such 1810 VI,61 | exercise supra-episcopal and supralocal power – such as the Patriarchs 1811 VI,56 | Pastor of the Church (munus supremi Ecclesiae pastoris) must 1812 VII,68 | interreligious dialogue, however, are surely wider, and so the Synod 1813 Intro,3 | God (cf. Eph 1:18), which surpasses anything that the human 1814 Conclu,73 | great that it can always sustain us in finding the right 1815 Intro,4 | destruction and death. Hope sustains him as he transforms conflicts 1816 II,15 | indispensable means for the sustenance and progress of the spiritual 1817 IV,37 | there is made manifest the symbol of that charity and 'unity 1818 V,54 | Priest, who was able to sympathize with our human weaknesses 1819 VI,63 | ways, through councils, symposia and federations. Of particular 1820 VII,67 | Within an unjust economic system marked by significant structural 1821 II,16 | to adoration before the tabernacle. Here the Bishop opens his 1822 IV,39 | generosity and supernatural tact, in imitation of the Father 1823 VI,58 | is not determined by the tallying of votes, but is the outcome 1824 IV,38 | initiation, are enabled to taste ever more fully and better 1825 V,43 | Church has often proved taxing. Even though some of the 1826 I,8(33) | plenitudinem gloriamque promissam te moderante perveniat”: CCSL 1827 VII,68 | conflicts and wars which are tearing our world apart, and to 1828 VII,69 | progress of information technology. As I have observed on other 1829 IV,35 | maintained in radio and television broadcasts.~ 1830 V,51 | vocation to living amid temporal realities, the lay faithful 1831 II,17 | Church''.79 The consecratio temporis, effected by the Liturgy 1832 VII,72 | challenges to hope can lead to a temptation to scepticism and loss of 1833 II,19 | obedience by overcoming all temptations to individualism and by 1834 V,54 | he himself, like us, was tempted in every respect yet, unlike 1835 III,29 | must we forget that the Ten Commandments have a firm 1836 V,44 | spirituality of communion will tend to manifest itself in both 1837 III,29 | which every divine rule tends is the greater good of human 1838 VII,70 | matter of an eschatological tension which awaits the revelation 1839 VI,56 | while never employing the term ''subsidiarity'', did encourage 1840 Intro,4 | at a dramatic time. The terrible events of 11 September 2001 1841 VI,61 | district and its dependent territories; but at the same time he 1842 VII,67 | Bishops vigorously condemned terrorism and genocide, and raised 1843 Conclu,73(297)| Cf. Tertullian, Apologeticum, 39, 9: CCL 1844 VII,69 | communities is a litmus test of the authenticity of our 1845 I,6 | guides the people of the New Testament on their pilgrimage to eternal 1846 III,28 | Scripture of the Old and New Testaments and in Tradition has entrusted 1847 V,44 | witnesses, and their potestas testandi fidem attains its fullness 1848 III,28 | courageously defends it as he testifies to its message of salvation. 1849 VII,68 | particular obligation to testify to the oneness and universality 1850 IV,35 | experiencing it with joy and then testifying to it by works of charity ( 1851 V,50 | the Diocese, there were testimonies of a heroic exercise of 1852 Intro,5 | us always to praise and thank almighty and eternal God, 1853 Intro,2 | theological and juridical themes, my predecessor of venerable 1854 Intro,5 | interventions, from the theoretical and practical pastoral insights 1855 II,21 | hand, a form of spiritual therapy for humanity and, on the 1856 | thereby 1857 | therein 1858 IV,39 | Gospel. It was the first thing which the Apostles proclaimed 1859 II,23 | pulled and torn, forced to think of so many things, when 1860 VII,67 | which passes through the thousand little acts which make up 1861 VII,71 | situations which pose a threat to physical and mental health.~ 1862 VII,66 | to defend values being threatened by ideological movements 1863 II,17 | are standing before God's throne in the name of the Church, 1864 | thy 1865 Intro,5 | to our own day, is like a tile placed in a sort of mystical 1866 V,43 | and spirit, a spirit of tolerance and forgiveness. What is 1867 Intro,1 | Synod of Bishops. At the tomb of the Apostle Peter, they 1868 VI,57 | is the pilgrimage to the tombs of the Princes of the Apostles 1869 III,30 | represents an effective pastoral tool.123 ~Of equal importance 1870 Intro,2 | keeping with the designated topic of the Synod, the Fathers 1871 II,23 | with my mind pulled and torn, forced to think of so many 1872 II,24 | Christi to the point of total self-giving in martyrdom''.94 1873 VI,55 | the Roman Pontiff in bonum totius Ecclesiae; this happens 1874 Conclu,73 | finding the right ways to touch the hearts of men and women 1875 IV,38 | to the many men and women touched by the grace of the Spirit 1876 | toward 1877 I,9(44) | Cf. In Io. Ev. tract. 123, 5: PL 35, 1967.~ 1878 IV,35 | conscious that he is called to tractare mysteria. His life should 1879 VII,67 | for violent purposes, drug trafficking and the sale of arms: the 1880 VII,67 | to many other collective tragedies... A drastic moral change 1881 II,25 | enlightened leaders who blazed new trails for their people. In times 1882 I,7(18) | Magnes., 6, 1: PG 5, 764; Ad Trall., 3, 1: PG 5, 780; Ad Smyrn., 1883 Intro,3 | no room for openness to transcendence. Where hope is absent, faith 1884 II,11 | ministry. The ontological transformation brought about by episcopal 1885 II,13 | of service and peril is transformed into an opportunity for 1886 Intro,4 | Hope sustains him as he transforms conflicts themselves into 1887 III,30 | integrated and faithfully translated into life''.122 ~This is, 1888 V,42 | the love of Jesus, which translates into action, into concrete 1889 V,44 | create communion.175 Before translating this love-communion into 1890 I,6 | Tim 1:6-7). These in turn transmitted it by the same gesture to 1891 V,45 | can become an example of transparency for other similar Church 1892 II,12 | the love of the Son, and transparently a man of the Spirit, consecrated 1893 IV,40 | constitutes an authentic treasury of spirituality in the life 1894 VI,56 | supreme authority could be treated in the light of the principle 1895 VII,71 | new solutions and better treatments, there are always new situations 1896 Intro,5 | become for the Church a ''tree of life''. For this reason 1897 VII,71 | although science is making tremendous strides in the search for 1898 II,24 | earth foretold to him the trials and tribulations of his 1899 VI,61 | Apostolic See, the superior tribunal within the confines of the 1900 IV,36 | celebration of the Paschal Triduum, the heart of the whole 1901 IV,35 | its expressions, I have tried to promote the genuine meaning 1902 III,31(126) | De Trinitate, VIII, 1: PL 10, 236.~ 1903 Intro,5 | Lord, ''we may reread the triple munus entrusted to us in 1904 I,9 | These three functions (triplex munus) and the powers that 1905 Conclu,74 | proclaim and celebrate the triumph of God's merciful love over 1906 Intro,5 | we proclaim that life has triumphed over death.~In making this 1907 VI,61 | worship and glory to the Triune God.~The synodal life of 1908 V,52 | position to assist families in trouble. The closeness of the Bishop 1909 VII,72 | of facing even the most troubling situations, for the basis 1910 V,49 | this responsibility through trusted collaborators committed 1911 II,11 | strength, apostolic courage and trusting abandonment to the inner 1912 III,27 | the Gospel, all the other truths of faith are derived, and 1913 I,8(33) | ante mundi principium in tua semper est praesentia praeparata, 1914 I,8(33) | Dirige, Domine, ecclesiam tuam dispensatione caelesti, 1915 V,43 | gravity which keeps apart from tumults, an austere life and a singular 1916 Conclu,73 | they tell him: ''Dimitte turbas... Send the crowd away...'' ( 1917 VI,59 | the Synod Fathers, I often turned my thoughts. The whole Church 1918 Conclu,74 | on 16 October 2003, the twenty-fifth anniversary of my election 1919 VI,59 | by setting up forms of ''twinning'' which find concrete expression 1920 V,44 | collaboration with all. There is a type of reciprocal interplay 1921 II,17 | will be particularly and typically ''apostolic,'' in the sense 1922 VI,55 | participate in the totality of the Una Sancta, while the latter, 1923 VII,67 | pornography, intolerance and the unacceptable exploitation of religion 1924 VII,68 | and mission.~A frank and unambiguous affirmation that human salvation 1925 IV,35 | nature of the Church be unambiguously expressed. Everyone should 1926 II,14 | also called to reflect the unanimous and persevering prayer of 1927 V,52 | education, the Synod Fathers unanimously acknowledged the value of 1928 Intro,3 | Especially in times of growing unbelief and indifference, hope is 1929 II,21 | undefiled faith, preserve unblemished the Bride of God, the holy 1930 Intro,4 | grave new situations of uncertainty and fear, both for human 1931 V,42 | consist in complete and unconditional availability to others, 1932 II,21 | of fidelity: adorned with undefiled faith, preserve unblemished 1933 VI,55 | suffering and those who are undergoing persecution for righteousness' 1934 VII,70 | of the moral implications underlying the ecological problem is 1935 Intro,4 | more or less openly, to undermine, parody or deride Christian 1936 VII,72 | being of hope''.~It is understandable that all these new challenges 1937 VII,72 | the Eastern Hierarchies. Understandably, this is an issue which 1938 II,23 | A journey undertaken in everyday life~23. Spiritual 1939 Conclu,74 | us implore for this great undertaking the intercession of the 1940 VI,62 | understanding, common pastoral undertakings will certainly be better 1941 VII,67 | persecuted and those who are unemployed, as well as children who 1942 IV,36 | after Sunday, towards the unending eighth day of the eternal 1943 V,44 | episcopale entails a clear and unequivocal right and duty of governance, 1944 II,13 | deserve to receive from him an unfading crown of glory''.61~Hence, 1945 VI,56 | it, since the Holy Spirit unfailingly preserves the form of government 1946 III,29 | deeper knowledge of the unfathomable richness of the mystery 1947 II,12 | which, in a certain sense, unified the Fathers' interventions 1948 II,11 | sanctify, taking as his unifying principle contemplation 1949 V,45 | remains the fundamental unit in the daily life of the 1950 I,9 | missionary character and the unitary nature of the episcopal 1951 VI,57 | which comes from Christ unites all the parts like the sap 1952 VII,67 | poor are legion! Within an unjust economic system marked by 1953 VII,66 | Gospel, also has the duty to unmask false conceptions of man, 1954 Conclu,73 | charity of works ensures an unmistakable efficacy to the charity 1955 VII,70 | destruction is the result of an unnatural and reductive vision which 1956 VII,72 | movement of peoples has assumed unprecedented proportions in our day and 1957 V,43 | of the weak, and in their unremitting concern for the People of 1958 VII,72 | result of armed conflicts, unstable economic conditions, political, 1959 IV,33 | Mary and the saints, in the unwavering certainty of Christ's definitive 1960 II,25 | to the faithful through updated biographies and, when the 1961 Conclu,74 | Apostles. May she, who in the Upper Room supported the prayers 1962 Intro,4 | of life which are able to uproot the seeds of destruction 1963 VII,71 | society: ''Perhaps what most upsets us as pastors is the contempt 1964 Conclu,74 | is a duty which has a new urgency and which calls for cooperation 1965 Conclu,73 | The present situation urges us to make the Church '' 1966 VI,61 | discipline and liturgical usages, and a common theological 1967 VI,56 | Christ which the Apostle Paul uses in order to emphasize the 1968 I,8(33) | est praesentia praeparata, usque ad plenitudinem gloriamque 1969 IV,38 | ensure that he himself is its usual celebrant. His presence 1970 IV,40 | sects or other forms of vague spiritualism, Bishops are 1971 II,15 | Scripture. A Bishop would try in vain to preach the word to others 1972 V,52 | unanimously acknowledged the value of Catholic schools for 1973 VI,58 | predecessor Paul VI, I have always valued the proposals and views 1974 I,8 | the human order, but in varying degrees they concretize 1975 III,29(117) | August 1997), 233: Ench. Vat. 16, 1065.~ 1976 VII,67 | obliged in all cases to reject vengeance and to be prepared to forgive 1977 VI,64 | Diocese and develop it in veritate et caritate (cf. Eph 4:15). 1978 III,29(120) | Faith, Instruction Donum Veritatis (24 May 1990), 19: AAS 82 ( 1979 III,27 | Paschal mystery of Jesus, the victor over sin and death.105 ~ 1980 IV,33 | certainty of Christ's definitive victory over sin and death and of 1981 II,19 | communion, carefully and vigilantly working to build up the 1982 VII,67 | so-called rich.~The Bishops vigorously condemned terrorism and 1983 VI,57 | parts like the sap of the vine which goes out to the branches ( 1984 Intro,4 | condemnation of all forms of violence and identified their ultimate 1985 VII,67 | exploitation of religion for violent purposes, drug trafficking 1986 II,20 | Gospel of hope must be a vir pauper. This is demanded 1987 II,14(65) | Apostolic Letter Rosarium Virginis Mariae (16 October 2002), 1988 IV,33 | altars, the consecration of virgins and other rites of importance 1989 II,15 | it, like the Virgin Mary, Virgo audiens,70 requires the 1990 VI,63 | is considered auxiliary vis-à-vis the role which the individual 1991 IV,33 | celebrations, the Bishop visibly appears as the father and 1992 VI,57 | returns to the heart.229 The vital lymph which comes from Christ 1993 VI,62 | between Churches is to restore vitality to the ancient institution 1994 Conclu,73(296)| Encyclical Letter Dominum et Vivificantem (18 May 1986), 67: AAS 78 ( 1995 I,10(45) | Vobis enim sum episcopus; vobiscum sum christianus”.~ 1996 VII,67 | his voice on behalf of the voiceless in order to defend their 1997 V,53 | Christian formation.~Here, voicing the thought of the Synod 1998 VI,58 | determined by the tallying of votes, but is the outcome of the 1999 II,17 | the voice of the Bride (vox sponsae) as she calls upon 2000 IV,40 | same time so rich and so vulnerable. Above all one must be sensitive 2001 II,19 | 38; 8:29; Phil 2:7-8). ~Walking in the footsteps of Christ, 2002 II,25 | biographies and, when the case warrants, consider the possibility 2003 VII,68 | carefully on the conflicts and wars which are tearing our world 2004 V,42 | into a basin and began to wash the disciple's feet, and