Dialogue

 1 1|         the senses, of denying the real existence of sensible things,
 2 1|            I ask, whether by their real existence you mean a subsistence
 3 1|           perceived?~HYL. I mean a real absolute being, distinct
 4 1|      therefore, if it be allowed a real being, must exist without
 5 1|            Tell me, Hylas, is this real existence equally compatible
 6 1|            are more certain of its real existence than we can be
 7 1|    therefore according to you, any REAL being?~HYL. I own it.~PHIL.
 8 1|            not denied there is any real heat in bodies. I only say,
 9 1|           such thing as an intense real heat.~PHIL. But, did you
10 1|       degrees of heat were equally real; or, if there was any difference,
11 1|      greater were more undoubtedly real than the lesser?~HYL. True:
12 1|       Whatever therefore agrees to real sound, may with truth be
13 1|            but not to sound in the real and philosophic sense; which,
14 1|            other philosophical and real?~HYL. Even so.~PHIL. And
15 1|            that, according to you, real sounds may possibly be SEEN
16 1| philosophical paradox, to say that REAL SOUNDS ARE NEVER HEARD,
17 1|            that sounds too have no real being without the mind.~
18 1|            PHIL. And have true and real colours inhering in them?~
19 1|        these apparent colours from real?~HYL. Very easily. Those
20 1|         suppose, are to be thought real which are discovered by
21 1|  prevention: I ask you whether the real and natural state of an
22 1|          which best sets forth the real nature of the thing, or
23 1|     perceived are more genuine and real than those perceived otherwise.~
24 1|         that, in case colours were real properties or affections
25 1|    distance, without any manner of real alteration in the thing
26 1|           every body hath its true real colour inhering in it; and,
27 1|          BLUE WHICH WE SEE ARE NOT REAL COLOURS, BUT CERTAIN UNKNOWN
28 1|           not acknowledged that no real inherent property of any
29 1|      proceed next to MOTION. Can a real motion in any external body
30 1|        denied them all to have any real existence.~HYL. I wonder,
31 1|            Secondary Qualities any real existence should yet attribute
32 1|           heat; allowing the one a real existence, while you denied
33 1|            I would say they have a real existence without the mind,
34 1|         say, when you conceive the real existence of qualities,
35 1|        called IDEAS; the other are real things or external objects,
36 1|   nevertheless perceived by sight; real things, in themselves imperceptible,
37 1|            that, you must hold the real things, or archetypes of
38 1|         existence of what you call REAL THINGS OR MATERIAL OBJECTS.
39 1|           or organs of sense?~HYL. Real things, it is plain, have
40 1|            plain, have a fixed and real nature, which remains the
41 1|         which is insensible? Can a real thing, in itself INVISIBLE,
42 1|             be like a COLOUR; or a real thing, which is not AUDIBLE,
43 2|          no sensible things have a real existence; and that you
44 2|           deny sensible things any real existence: that is, according
45 2|    conclude, not that they have no real existence, but that, seeing
46 2|           a notional to allow it a real existence?~HYL. It cannot
47 2|          senses, and, know not the real natures or the true forms
48 2|            not upon account of any real efficacy that is in them,
49 3|            whereof we can know the real nature, or what it is in
50 3|       constitution, their true and real nature, you are utterly
51 3|            I not know this to be a real stone that I stand on, and
52 3|         see before my eyes to be a real tree?~HYL. KNOW? No, it
53 3|            But what is this to the real tree or stone? I tell you
54 3|          you perceive, are not the real natures of those things,
55 3|           may be said of all other real things, or corporeal substances,
56 3|         distinguish the species of real things, by the appearances
57 3|    persuaded that you know nothing real in the world? Suppose you
58 3|           you, that I know not the real nature of any one thing
59 3|           ignorant of the true and real nature of things, but even
60 3|          that it is impossible any REAL corporeal thing should exist
61 3|         and positively to deny the real existence of any part of
62 3|          it is my opinion that the real things are those very things
63 3|        insensible, unintelligible, real bread you speak of. It is
64 3|           you in earnest think the real existence of sensible things
65 3|          by sense, that he terms a real, being, and saith it IS
66 3|            be shocking to say, the real tree, existing without his
67 3|         not, whether things have a REAL existence out of the mind
68 3|        difference is there between real things, and chimeras formed
69 3|       perceived by sense, that is, real things, are more vivid and
70 3|            know any thing of their real natures—though we both see
71 3|        that we know nothing of the real nature of things, and can
72 3|           of their existence: that real colours and sounds are nothing
73 3|           things, I take to be the real things themselves.~HYL.
74 3|           be empty appearances, I, real beings. In short, you do
75 3|          unchanged, unperceivable, real Nature, marked by each name.
76 3|     perceive by our senses are not real things, but images or copies
77 3|           therefore, is no farther real than as our ideas are the
78 3|     therefore, be sure we have any real knowledge. Farther, as our
79 3|         any change in the supposed real things, it necessarily follows
80 3|            how there should be any real thing in nature. The result
81 3|          with the vulgar those for real things which are perceived
82 3|         and diversity, without any real difference in their thoughts
83 3|           the cherry exists, or is real; its reality being in my
84 3|       certainly, but of things, of real things, solid corporeal
85 3|           by sense, to be denied a real existence by the doctrine
86 3|        distinguishes that which is real from the IRREGULAR VISIONS
87 3|    substances ought to be esteemed real things, rather than the
88 3|            principles I embrace, a real being; but not on yours.
89 3|       IMMEDIATELY PERCEIVE ARE THE REAL THINGS; and the latter,