Dialogue

 1 1|       there no other things? What think you of distrusting the senses,
 2 1|      certainly: it were absurd to think GOD or VIRTUE sensible things;
 3 1|     affirming and denying?~HYL. I think I may be positive in the
 4 1|       heat, nothing obliges us to think the same of them.~PHIL.
 5 1|         the same of them.~PHIL. I think you granted before that
 6 1|         second thoughts, I do not think it so evident that warmth
 7 1|          your own sense. But what think you of cold?~HYL. The same
 8 1|         Is it not an absurdity to think that the same thing should
 9 1|       examine them in order. What think you of TASTES, do they exist
10 1|         substance or mind?~HYL. I think so.~PHIL. Then as to SOUNDS,
11 1|           to SOUNDS, what must we think of them: are they accidents
12 1|           to which of the senses, think you, the idea of motion
13 1|           the world. But, can you think it no more than a philosophical
14 1|           made to vanish.~PHIL. I think it may evidently be concluded
15 1| minuteness escape our sight. What think you of those inconceivably
16 1|       inhering in it; and, if you think it hath, I would fain know
17 1|        then I shall be obliged to think, they too exist only in
18 1|        animals as good grounds to think the same of the figure and
19 1|           PHIL. Answer me, Hylas. Think you the senses were bestowed
20 1|        own I am at a loss what to think.~PHIL. Your judgment will
21 1|            if you will venture to think as freely concerning this
22 1|          peculiar to each?~HYL. I think so.~PHIL. These qualities,
23 1|           difficulty.~PHIL. But I think the point may be speedily
24 1|   sensible qualities.~HYL. Let me think a little—I do not find that
25 1|          I can.~PHIL. And can you think it possible that should
26 1|            I did not take time to think.~PHIL. For that matter,
27 1|           HYL. I know not what to think of it.~PHIL. Besides, since
28 1|    accidents. But now, the more I think on it the less can I comprehend
29 1|       fallacy or other. Pray what think you of this? It is just
30 1|         house therefore which you think of is conceived by you?~
31 1|        profess I know not what to think; but still there are some
32 1|       beside all that, do you not think the sight suggests something
33 1|           the truth, Philonous, I think there are two kinds of objects:—
34 1|          do. I am sorry I did not think of this distinction sooner;
35 1|          it: though another would think it reasonable the proof
36 1|      minds, but it were absurd to think they had the same effect
37 1|          idea?~HYL. I must own, I think not.~PHIL. Is it possible
38 1|       your former concessions, or think of any remaining subterfuge,
39 2|         that I had not leisure to think of the time of the day,
40 2|            PHIL. And is not this, think you, a sign that they are
41 2|    sensible thing.~HYL. What else think you I could mean?~PHIL.
42 2|       would fain know whether you think it reasonable to suppose
43 2|          other ideas. And, if you think so, pray how do you account
44 2|            HYL. But I could never think it had so little in it as
45 2|       entertained that lead us to think all the visible beauty of
46 2|         sense?~HYL. Other men may think as they please; but for
47 2|           advance. But do you not think it looks very like a notion
48 2|    compendious way, what shall we think of that hypothesis which
49 2|      comes near it.~PHIL. Few men think; yet all have opinions.
50 2|         us to acknowledge.~HYL. I think I understand you very clearly;
51 2|         the term TREES. Would you think this reasonable?~HYL. No;
52 2|     reasonable?~HYL. No; I should think it very absurd. Common custom
53 2|           what reason have you to think this unknown, this inconceivable
54 2|          manner, it is natural to think they have some fixed and
55 2|       perfectly at a loss what to think, this notion of OCCASION
56 2|      would gladly bear it.~HYL. I think I have already offered all
57 2|        HYL. Oh Philonous! now you think you have entangled me; for,
58 2|     whatsoever.~HYL. Hold, let me think a little—I profess, Philonous,
59 2|          out of sight. The more I think on it, the more am I confirmed
60 2|     Matter comes to nothing. What think you, Hylas, is not this
61 2|          Matter. And is not this, think you, a good reason why I
62 2|          explain this and I shall think nothing too hard for you.~
63 2|         it did true before. But I think we have discussed the point
64 3|           all the while: nor do I think it possible for us ever
65 3|         other sensible qualities, think you they are really in the
66 3|          really exist. Nay, now I think on it, I must, agreeably
67 3|           and feel, am obliged to think like other folks. And, as
68 3|            But, do you in earnest think the real existence of sensible
69 3|          of his mind: what answer think you he would make?~PHIL.
70 3|  consequence of this, must we not think there are no such things
71 3|           author of sin as I, who think Him the immediate agent
72 3|        take no thought about, nor think themselves at all concerned
73 3|        HYL. And now I warrant you think you have made the point
74 3|      longer on that point. Do you think, however, you shall persuade
75 3|        have cleared them, I shall think myself obliged to give you
76 3|        whether philosophers shall think fit to CALL a thing the
77 3|       believe the creation, never think of those things any more
78 3|         any means bring myself to think there is no such peculiar
79 3|         all that, would not a man think you were assured there is
80 3|       having been created by God; think you not the sensible things
81 3|          HYL. I own, Philonous, I think it does not. This of the
82 3|          the last objection I can think of; and I must needs own
83 3|           the question, can this, think you, be anything else but
84 3|          of all minds whatsoever. Think on these points; let them
85 3|         is no ground for it. What think you, therefore, of retaining
86 3|       objects of sense. One would think, therefore, so long as the
87 3|           exterior to the mind, I think you ought not to deny me
88 3|         It is plain, I do not now think with the Philosophers; nor