Dialogue

 1 1|      should then have the same reason to renounce this that I
 2 1|      another blue, and that my reason doth thence evidently conclude
 3 1|     sense, entirely relates to reason.~PHIL. This point then is
 4 1|      perceive; or is there any reason why we should attribute
 5 1|      be, pray let me know that reason.~HYL. Whatever degree of
 6 1|    least?~HYL. I tell you, the reason is plainly the same in respect
 7 1|      substance. But this is no reason why we should deny heat
 8 1|   subject of sound.~PHIL. What reason is there for that, Hylas?~
 9 1|       thought it was?~PHIL. My reason for asking was, because
10 1| perceive those things which by reason of their minuteness escape
11 1|  spiritual objects, as VIRTUE, REASON, GOD, or the like, thus
12 1|        it was by reflexion and reason you obtained the idea of
13 1|    perceive, neither sense nor reason informs you that it actually
14 1|      therefore to proceed from reason and memory: should it not?~
15 1|        faculty of the soul, as reason or memory. I would therefore
16 1|    arguments you can draw from reason for the existence of what
17 1|     mediately: by sense, or by reason and reflexion. But, as you
18 1|       sense, pray shew me what reason you have to believe their
19 1|        I can give you any good reason for it. But, thus much seems
20 1|       to maintain, without any reason, is in effect what you have
21 1|       this discourse seen good reason to give up. But, to pass
22 2|       are conformable to right reason? Truth and beauty are in
23 2|        without any subtlety of reason, or tedious length of discourse,
24 2|        and which are, for that reason, proper to exhibit or represent
25 2|      that may be discovered by reason, and not by sense.~HYL.
26 2|     now condemned with so much reason? I do by no means find fault
27 2|    that THE cause deducible by reason can properly be termed Matter.~
28 2|   notion of it.~PHIL. And what reason have you to think this unknown,
29 2|       It is to me a sufficient reason not to believe the existence
30 2|       of anything, if I see no reason for believing it. But, not
31 2|        pleased to shew me what reason induceth you to believe
32 2|  second point, and assign some reason why we should allow an existence
33 2|     not what, for no manner of reason, and to no kind of use?~
34 2|        all this; where neither reason nor revelation induces us
35 2|    what, for you know not what reason, to you know not what purpose.
36 2|     being led to it by any one reason; for I challenge you to
37 2|        this, think you, a good reason why I should be earnest
38 2|     that you have seen evident reason for denying the possibility
39 2|      to all the known rules of reason and logic? And hath not
40 3|      purposes of life, have no reason to be solicitous about any
41 3|      ideas, I do, by an act of reason, necessarily infer the existence
42 3|     thing exists, without some reason for such belief: but I have
43 3|     such belief: but I have no reason for believing the existence
44 3|       sound; and, for the same reason, from aft other sensible
45 3|   something out of the way. My reason for using it was, because
46 3|       you, I know not for what reason, seems so extravagant is
47 3|      the will from the laws of reason and religion. This is plain,
48 3|    Matter and Spirit. For what reason is there why you should
49 3|       and unextended?~PHIL. My reason is this: because I have
50 3|     are in a direct compounded reason of the velocities and quantities
51 3|         either in sense, or in reason, or in Divine authority,
52 3|     own. But is there the like reason why they should be discouraged
53 3|   informed, either by sense or reason, of the existence of those
54 3|        sense, imagination, and reason. Whatever, therefore, you
55 3|       thing so contrary to all reason, so impossible and absurd!
56 3|     Sceptics) there is no more reason to doubt than of our own