Dialogue

 1 1|        I feel the cause of its heat or weight?~HYL. To prevent
 2 1|       HYL. Nothing else.~PHIL. HEAT then is a sensible thing?~
 3 1|   their being perceived.~PHIL. Heat therefore, if it be allowed
 4 1|   compatible to all degrees of heat, which we perceive; or is
 5 1|        HYL. Whatever degree of heat we perceive by sense, we
 6 1|     nay, the greater degree of heat is more sensibly perceived;
 7 1| vehement and intense degree of heat a very great pain?~HYL.
 8 1|   consequently of the greatest heat perceived by sense, since
 9 1|     PHIL. How then can a great heat exist in it, since you own
10 1|        out in yielding intense heat to be a pain. It should
11 1|        something distinct from heat, and the consequence or
12 1|    sensation.~PHIL. Is not the heat immediately perceived?~HYL.
13 1|       idea is both the intense heat immediately perceived, and
14 1| consequently, that the intense heat immediately perceived is
15 1|       every particular idea of heat, cold, tastes, smells? &
16 1|        to suspect a very great heat cannot exist but in a mind
17 1|       very violent and painful heat cannot exist without the
18 1|       denied there is any real heat in bodies. I only say, there
19 1|       thing as an intense real heat.~PHIL. But, did you not
20 1|     before that all degrees of heat were equally real; or, if
21 1|       is this: because intense heat is nothing else but a particular
22 1|        follows that no intense heat can really exist in an unperceiving
23 1|      reason why we should deny heat in an inferior degree to
24 1|       discern those degrees of heat which exist only in the
25 1| whatever, therefore, degree of heat is a pain exists only in
26 1|       for all other degrees of heat, nothing obliges us to think
27 1|        a more gentle degree of heat than what causes uneasiness,
28 1|       as well those degrees of heat that are not painful, as
29 1|     incapable of any degree of heat whatsoever?~HYL. On second
30 1|      as that a great degree of heat is a pain.~PHIL. I do not
31 1|      is as great a pleasure as heat is a pain. But, if you grant
32 1|  warmth, or a gentle degree of heat, is no pleasure, I know
33 1|     HYL. The same that I do of heat. An intense degree of cold
34 1|     well as a lesser degree of heat.~PHIL. Those bodies, therefore,
35 1|  perceive a moderate degree of heat, must be concluded to have
36 1|      have a moderate degree of heat or warmth in them; and those,
37 1|       than to say, THERE IS NO HEAT IN THE FIRE?~PHIL. To make
38 1|    point, and acknowledge that heat and cold are only sensations
39 1|   exist without the mind, than heat and cold?~HYL. Then indeed
40 1|        time. You asked whether heat and cold, sweetness at were
41 1|   absolutely, that there is no heat in the fire, or sweetness
42 1|       the sugar, but only that heat or sweetness, as perceived
43 1|        do you acknowledge that heat and cold, sweetness and
44 1|    good argument, that neither heat nor cold was in the water,
45 1|    than the latter may be one. Heat and cold, tastes and smells,
46 1|        more moderate degree of heat; allowing the one a real
47 1|      of iron; the solidity and heat of the iron are not the
48 3|     right to deny whiteness or heat to be affections inherent