Dialogue

 1 1|          any point, can no more be said to doubt of it, than he
 2 1|           not to be insisted on. I said indeed that a SCEPTIC was
 3 1|           those things properly be said to be SENSIBLE which are
 4 1|           yet that cause cannot be said to be a sensible thing,
 5 1|            sounds, yet I cannot be said to hear the causes of those
 6 1|        know whether what hath been said of tastes doth not exactly
 7 1|        evident from what hath been said that, upon the use of microscopes,
 8 1|         this follows from what you said just now, to wit, that the
 9 1|             PHIL. When is the mind said to be active?~HYL. When
10 1|            that hath been hitherto said, and reckon it for nothing,
11 1|            Julius Caesar, I may be said after a manner to perceive
12 1|             in one acceptation, be said to perceive sensible things
13 1|       connected with a coach, I am said to hear the coach. It is
14 1|            So likewise when we are said to see a red-hot bar of
15 2|          to Scepticism. You indeed said the REALITY of sensible
16 2|           a sceptic. But I neither said nor thought the reality
17 2|        should repeat what has been said on that head? In truth this
18 2|     notwithstanding what hath been said, it may still be an OCCASION.~
19 2|           different lights. I have said it already, and find I must
20 2|          do I see what more can be said in defence of it. But, at
21 3|         like them. The same may be said of all other real things,
22 3|        large sense, my soul may be said to furnish me with an idea,
23 3|  inconsistency. But this cannot be said of the notion of Spirit.
24 3|       Notwithstanding all you have said, to me it seems that, according
25 3|           what is meant when it is said that an unperceiving substance
26 3|             Lastly, I have nowhere said that God is the only agent
27 3|         are.~HYL. And have you not said that Being is a Spirit,
28 3|         look on all that hath been said against it as nothing; but,
29 3|           of ideas, the more he is said to know of the nature of
30 3|          follows that, as men have said before, SEVERAL SAW THE
31 3|            ideas they may truly be said to perceive the same thing.~
32 3|          sense; as when bodies are said to exist in a place, or
33 3|       evident from what I have now said; and would have been evident
34 3|   forgotten what had been so often said before. But as for solid
35 3|      believing it. When things are said to begin or end their existence,
36 3| perceptible to them, then are they said to begin a relative existence,
37 3|      regard to us, may properly be said to begin their existence,
38 3|          agree to all you have now said, and must own that nothing
39 3|           who doubt; I should have said, positively deny it. Everything