Dialogue

 1 1|       there is no body in nature really hot?~HYL. I have not denied
 2 1|         that no intense heat can really exist in an unperceiving
 3 1|    principles, to conclude it is really both cold and warm at the
 4 1|          the taste was something really inherent in the food?~HYL.
 5 1|         them: are they accidents really inherent in external bodies,
 6 1|          sure then that sound is really nothing but motion?~HYL.
 7 1|          we see on yonder clouds really in them? Or do you imagine
 8 1| Philonous, those colours are not really in the clouds as they seem
 9 1|      cannot argue that there are really and naturally no colours
10 1|      those which we perceive are really inherent in any outward
11 1|          no such thing as colour really inhering in external bodies,
12 1|        and these they hold exist really in bodies. The latter are
13 1|          likewise that it is not really inherent in the object?~
14 1|         have any idea of, can be really inherent in Matter; not
15 1|       motions perceived are both really in the object) it is possible
16 1|       and the same body shall be really moved the same way at once,
17 1|        of our own bodies, do not really inhere in the substances
18 1|          it possible that should really exist in nature which implies
19 1|       PHIL. That the colours are really in the tulip which I see
20 1|    qualities or accidents should really exist, without conceiving
21 1|         possible such things may really exist. And, as long as there
22 2| therefore, as the sensible world really exists, so sure is there
23 2|       saying, SENSIBLE THINGS DO REALLY EXIST; AND, IF THEY REALLY
24 2|       REALLY EXIST; AND, IF THEY REALLY EXIST, THEY ARE NECESSARILY
25 2|     proof that anything tangible really exists? Or, of that which
26 3|        Will you tell me I do not really know what fire or water
27 3|    qualities, think you they are really in the gold? They are only
28 3|          conveniently as if they really knew the things they are
29 3|          from thence that bodies really exist. Nay, now I think
30 3|        know not whether anything really exists, or whether there
31 3|           That a thing should be really perceived by my senses,
32 3|         and at the same time not really exist, is to me a plain
33 3|        this: We are sure that we really see, hear, feel; in a word,
34 3|       animals. That all these do really exist, and were in the beginning