Dialogue

 1 1|      no doubts concerning some particular point, with regard to that
 2 1|        nothing distinct from a particular sort of pain.~HYL. It seems
 3 1| general, abstracted from every particular idea of heat, cold, tastes,
 4 1|     heat is nothing else but a particular kind of painful sensation;
 5 1|      Hylas. Is a sweet taste a particular kind of pleasure or pleasant
 6 1|    cold, sweetness at were not particular sorts of pleasure and pain;
 7 1|       perceived by us, it is a particular sensation in the mind.~PHIL.
 8 1|       The former, indeed, is a particular kind of sensation, but the
 9 1|         And consequent to each particular motion of the nerves, the
10 1|       sensation, which is some particular colour.~HYL. Right.~PHIL.
11 1|       SMALL, from this or that particular magnitude or figure. So
12 1|     EVERYTHING WHICH EXISTS IS PARTICULAR. How then can motion in
13 1|      of extension, without any particular size or figure, or sensible
14 1|      as that I perceive such a particular smell, or any smell at all—
15 2|       suited, as well to their particular ends, as to constitute opposite
16 2|     determine at pleasure what particular ideas I shall be affected
17 2|      It is true I know not the particular kind of instrument; but,
18 2|    That which is common to all particular instruments composeth the
19 2|      the negation of all those particular things, qualities, or ideas,
20 2|      and corporeal beings, all particular things whatsoever.~HYL.
21 2|       PHIL. But to fix on some particular thing. Is it not a sufficient
22 2| proving it impossible in every particular sense that either you or
23 3|       I do not mean my mind in particular, but all minds. Now, it
24 3|       may not believe that any particular thing exists, without some
25 3|        extensions, without any particular magnitude or figure: that
26 3|        is affected with such a particular taste, the sight is affected
27 3|       or complaint against any particular opinion on that score: or
28 3|      is there to insist on the particular sciences? Is not that opposition
29 3|      because there may be some particular things which you know not
30 3|       should consider, in each particular, whether the difficulty
31 3|       long as the names of all particular things, with the TERMS SENSIBLE,