Dialogue

 1 1|          divers persons perceive different tastes in the same food;
 2 1|          case of colours is very different. Can anything be plainer
 3 1|   discovers colours in an object different from those perceived by
 4 1|          present them with a far different view in each object from
 5 1|     whose eyes we discern a very different texture from that of ours,
 6 1|         whose bodies abound with different humours, do not see the
 7 1|           and they shall present different colours to the eye. The
 8 1|       manners reflected from the different surfaces of outward objects
 9 1|         to the eyes, communicate different motions to the optic nerves;
10 1|       the same time in itself of different dimensions?~HYL. That were
11 1|          on sensible things in a different view, considering them as
12 1|   evident the thing supported is different from the thing supporting?~
13 1|      things, each of which is so different from and unlike the rest?
14 2|          outward objects, by the different impressions they make on
15 2|        in themselves are ever so different, should nevertheless be
16 2|       perceive that in all these different acceptations of MATTER,
17 2|          oft in the same, oft in different lights. I have said it already,
18 3|       conclude two men were of a different species, because their clothes
19 3|        sort of beings altogether different from them. I do not therefore
20 3|        the case of MATTER widely different from that of the DEITY.~
21 3|        sort of beings altogether different from ideas. Consequently
22 3|          or by the same sense at different times, or in different circumstances,
23 3|        at different times, or in different circumstances, but observed,
24 3|         by the glass being quite different from the former. But, in
25 3|      principles I maintain) that different persons may perceive the
26 3|      same thing or idea exist in different minds. Words are of arbitrary
27 3|       choose the denomination of DIFFERENT things. But who sees not
28 3|    whether. what is perceived by different persons may yet have the
29 3| independent substances so widely different as SPIRIT AND MATTER, should
30 3|          several ways, viewed in different lights, pursued in its consequences,