Dialogue

 1 1|         as soon persuade me, the part is greater than the whole,
 2 1|      this, that though I see one part of the sky red, and another
 3 1|        opinions; it being a main part of our inquiry, to examine
 4 1|          are apprised of. For my part, I have been a long time
 5 1| distinguishes one motion, or one part of extension, from another?
 6 1|         open eyes towards yonder part of the heaven, can you avoid
 7 1|       perceive or know can be no part of my idea.~PHIL. Consider,
 8 2|      makes her residence in some part of the brain, from which
 9 2|        they please; but for your part you have nothing to reproach
10 2|      supposing the whole, or any part, even the most rude and
11 2|       can be the essence, or any part (or like any part) of the
12 2|         or any part (or like any part) of the essence or substance
13 2|          one if I were to remove part of a rock, or tear up a
14 2|        before you are content to part with it? But, to say no
15 2|         And yet you are loath to part with your old prejudice.
16 2|        to act the same ingenuous part, and tell me sincerely whether
17 2|       the present. The remaining part of the day I would willingly
18 3|        the real existence of any part of the universe. And so
19 3|          and the unphilosophical part of the world, I dare say,
20 3|    methods of nature, which is a part of knowledge both useful
21 3|      that Matter is an essential part of all corporeal things.
22 3|     inclination to the answering part. I would much rather see
23 3|        analogy of language; most part of the mental operations
24 3|       PHIL. Ought the historical part of Scripture to be understood
25 3|    MATTER that I know not how to part with it: to say, there is
26 3|        apprehended to make, some part of our happiness or misery.