Dialogue

 1 1|          me then to ask you this farther question. Are those things
 2 1|     PERCEIVED BY SENSE. You will farther inform me, whether we immediately
 3 1|       sweet.~PHIL. But, for your farther satisfaction, take this
 4 1|         shall urge that point no farther. Only be pleased to let
 5 1|          hath, I would fain know farther from you, what certain distance
 6 1|         intellect: but, for your farther satisfaction, try if you
 7 1|       Qualities are, without any farther application of force, against
 8 1|       find my will concerned any farther. Whatever more there is—
 9 1|       perceived when you advance farther onward; there being a continued
10 2|          Mind, and he need go no farther to be convinced of his folly.
11 2|        being. But, not to insist farther on what has been so largely
12 2|     hitherto suggested, you will farther consider whether, upon.
13 2|          in our minds. And, I do farther grant you have entirely
14 2|        them. But, to prevent any farther questions, let me tell you
15 3|        to my former concessions, farther declare that it is impossible
16 3|        as I know my ideas exist. Farther, I know what I mean by the
17 3|         other spirits and ideas. Farther, from my own being, and
18 3|        implies an inconsistency. Farther, I know what I mean when
19 3|   vulgarly ascribed to Nature. I farther observe that sin or moral
20 3|      knowledge, therefore, is no farther real than as our ideas are
21 3|         have any real knowledge. Farther, as our ideas are perpetually
22 3| abstracted from names? Take this farther reflexion with you: that
23 3|         how are WE concerned any farther? I see this cherry, I feel
24 3|         being, before man. I say farther, in case we conceive the
25 3|     After all, is there anything farther remaining to be done? You
26 3|     forth as they are perceived. Farther, therefore, we are not concerned;