Dialogue

 1 1|         sense, or taken for the immediate objects of sight, cannot
 2 1|     mind or mine; but, that any immediate object of the senses,—that
 3 1|        perceived connexion, the immediate perception of ideas by one
 4 2| furnishes you with a direct and immediate demonstration, from a most
 5 2|         or capable of being the immediate object of a spirit’s thought.
 6 2|     things have an absolute and immediate dependence, should need
 7 2|      you would have it that the immediate objects existed without
 8 3|      and my own ideas I have an immediate knowledge of; and, by the
 9 3|  existence of Matter. I have no immediate intuition thereof: neither
10 3|      granted we have neither an immediate evidence nor a demonstrative
11 3|         aware of the direct and immediate proof there is of this;
12 3|      philosophers to denote the immediate objects of the understanding.
13 3|        but that a Spirit is the immediate cause of all the phenomena
14 3|     represented as the sole and immediate Author of all those effects
15 3|          that in making God the immediate Author of all the motions
16 3|         as I, who think Him the immediate agent in all those operations
17 3|       action, the making God an immediate cause of all such actions
18 3|        into things; since those immediate objects of perception, which,
19 3|    philosophers to speak of the immediate objects of the understanding
20 3|     ideas. If by IDEAS you mean immediate objects of the understanding,
21 3|     Deity, or the necessary and immediate dependence of all things
22 3|      with the clearest and most immediate evidence? When I say the
23 3|      ever, it is to signify the immediate objects of sense. One would