Book, Par.

  1  I, 4    |                   4. Being a good man, however, and placing a
  2  I, 4    |           it was impossible for a man who attended the law-courts,
  3  I, 6    |        flock of Christ of a young man who was so good and so well
  4  I, 6    |          wiser and milder kind of man, had shown himself hotheaded
  5  I, 7    | administering medicines to a sick man: and even so I have not
  6  I, 8    |           of the healing art.13 A man was once suddenly attacked
  7  I, 8    |           have driven the unhappy man frantic. Thereupon, professional
  8  I, 8    |        the chamber where the sick man lay to be darkened with
  9  I, 8    |           undiluted wine. And the man, before he had taken it
 10  I, 8    |       them for the same. For that man would fairly deserve to
 11 II, 2    |          as that between rational man and irrational creatures,
 12 II, 3    |          in the first place for a man to discern them, for no
 13 II, 3    |           to discern them, for no man "knoweth the things of a
 14 II, 3    |           knoweth the things of a man, save the spirit of man
 15 II, 3    |           man, save the spirit of man which is in him."10 How
 16 II, 3    |       perceived by that wonderful man (St. Paul) when he said
 17 II, 3    |    possible for any one to cure a man by compulsion against his
 18 II, 4    |       before all, investigate the man's character. For when the
 19 II, 6    |          love," He said, "hath no man than this that a man lay
 20 II, 6    |           no man than this that a man lay down his life for his
 21 II, 8    |        this would be just as if a man who had bestowed much labor
 22 II, 8    |           an elder-that the young man ought not to be absolutely
 23 III, 1   |         pride, but of insanity, a man who looked with contempt
 24 III, 1   |        and yet were to say that a man who declined the empire
 25 III, 1   |       suffer us to believe that a man can conceive anything greater
 26 III, 4   |         naturally so: for neither man, nor angel, nor archangel,
 27 III, 4   |       marvel! what love of God to man! He who sitteth on high
 28 III, 5   |      thing it is for one, being a man, and compassed with flesh
 29 III, 7   |                             7. No man loved Christ more than Paul:
 30 III, 7   |         Christ more than Paul: no man exhibited greater zeal,
 31 III, 7   |        exhibited greater zeal, no man was counted worthy of more
 32 III, 7   |      trembling;"13 and this was a man who had been caught up to
 33 III, 7   |          he became a believer - a man, moreover, who would not
 34 III, 7   |           not praise the wretched man if he did not take to flight,
 35 III, 10  |         flame is kindled, and the man being taken completely captive
 36 III, 11  |         For what says he? "If any man desireth the office of a
 37 III, 11  |       offend against both God and man. Now the soul ought not
 38 III, 12  |          be of great service to a man who was shut up in a cell,
 39 III, 12  |          own concerns: but when a man is divided among so great
 40 III, 14  |         them: but the errors of a man in a conspicuous position,
 41 III, 14  |       with it;"27 unless indeed a man should be able by his great
 42 III, 14  |           others; inasmuch as "no man knoweth the things of a
 43 III, 14  |           knoweth the things of a man, save the spirit of man
 44 III, 14  |           man, save the spirit of man which is in him."28 That
 45 III, 15  |          each other, or about the man who has won the prelacy;
 46 III, 15  |       others, one preferring this man, another that. Now the reason
 47 III, 15  |          give the preference to a man who is on terms of intimacy
 48 III, 15  |           himself, another to the man who is related to him by
 49 III, 15  |           no one will look to the man who is really qualified,
 50 III, 15  |         trustworthy criteria of a man's fitness for the priesthood,
 51 III, 15  |      would suffice to show that a man who had obtained the priesthood
 52 III, 15  |           of His glory and become man, and take the form of a
 53 III, 15  |       fourth lest such and such a man should be pained at seeing
 54 III, 15  |      presented rejected, and this man elected; a fifth because
 55 III, 15  |           make the abundance of a man's wealth an objection when
 56 III, 15  |          many as they wish, why a man ought not to be brought
 57 III, 16  |      Consider, then, what kind of man he ought to be who is to
 58 III, 16  |          with great authority the man who is properly qualified
 59 III, 16  |           authority to reject the man who is not so qualified,
 60 III, 16  |         to a friendly and sincere man, who wishes to clear himself
 61 III, 16  |     qualities; for without this a man would be a destroyer rather
 62 III, 16  |    without shame, in order that a man should not be irritated
 63 III, 16  |       Incline thine ear to a poor man and give him a friendly
 64 III, 16  |      overcome?), he addresses the man who is able to bear the
 65 III, 16  |           exhortation. For as the man who has been insulted, although
 66 III, 16  |         so on the other hand, the man who has been addressed with
 67 III, 16  |          both are with a gracious man."34 ~But the superintendent
 68 III, 17  |          in this case it is not a man who is rejected, but Christ
 69 III, 17  |        laughed heartily to such a man, one will say, and accosted
 70 III, 17  |          there is a fear lest the man, if he has been punished
 71 IV, 1    |    ambitious of undertaking it, a man confesses himself to be
 72 IV, 1    |          simple-mindedness of the man, and thus addressed him:
 73 IV, 1    |           for which that wondrous man was debarred from enjoying
 74 IV, 1    |      Aaron nor Eli, nor that holy man the Saint, the prophet,
 75 IV, 1    |          who spake with God, as a man speaketh unto his friend,13
 76 IV, 1    |          excellence of that great man, be able to plead as a sufficient
 77 IV, 1    |       were to entreat and urge, a man should pay them no attention,
 78 IV, 1    |         one commands him, or that man constrains him, or for fear
 79 IV, 1    |          Lay hands suddenly on no man, neither be partaker of
 80 IV, 2    |           so doing, and knowing a man to be unworthy have brought
 81 IV, 2    |           who appointed the unfit man. For he who gives authority
 82 IV, 2    |           tell me: if supposing a man to be an artificer, when
 83 IV, 2    |        call of others. So for the man who only spoils wood and
 84 IV, 2    |         one is able to compel the man who is unwilling. But be
 85 IV, 2    |        also the Lord counsels the man who wishes to build a tower,
 86 IV, 3    |        for the recovery of a sick man; and there are instances
 87 IV, 3    |           give an answer to every man that asketh you a reason
 88 IV, 4    |      common warfare, indeed, each man repels the enemy by discharging
 89 IV, 4    |        For to what purpose does a man contend earnestly with the
 90 IV, 4(35)|           Father, as reason is in man; that Jesus was a mere man,
 91 IV, 4(35)|        man; that Jesus was a mere man, and that he is called Son
 92 IV, 6    |       which he was as free as any man ever was in the world.~But
 93 IV, 6    |        themselves with so great a man as this? For if we leave
 94 IV, 6    |         labours of this righteous man? Even the desert has known
 95 IV, 6    |          have been led to do this man an injury. For his exploits
 96 IV, 6    |        profane oratory,43 but the man who is incapable of contending
 97 IV, 6    |         or of delivery; yea let a man's diction be poor and his
 98 IV, 6(44)|       literally, a sail-rope. The man who condescends to catching
 99 IV, 7    |         this so-called unskillful man, and they know them and
100 IV, 8    |           righteousness, that the man of God may be complete."57
101  V, 4    |        For I know not whether any man ever succeeded in the effort
102  V, 4    |       when he is praised, and the man who is pleased at this is
103  V, 4    |       desire to enjoy it, and the man who desires to enjoy it
104  V, 4    |           without waves than that man to be without cares and
105  V, 5    |           but by study, suppose a man to reach a high standard
106  V, 5    |         laborious study. For this man is not allowed to avail
107  V, 5    |         on the whole, being but a man, he cannot be constantly
108  V, 5    |     though in other cases, too, a man is apt to overlook the good
109  V, 6    |        excellent friend, that the man who is powerful in preaching
110  V, 6    |           that they may prove the man to be wonderful who is not
111  V, 6    |          so, and the noble-minded man has not only to struggle
112  V, 6    |          these accounts. For if a man, being a pre-eminently good
113  V, 7    |        world. Let, therefore, the man who undertakes the strain
114  V, 8    |      would examine accurately the man who is destitute of this
115  V, 8    |         sufficient to cast down a man who cannot despise praise,
116  V, 8    |      adamant; and if, indeed, the man who is in greater repute
117  V, 8    |      powers of the mind, unless a man withdraw himself from all
118  V, 8    |     feeling. If then there be any man so constituted as to be
119 VI, 1    |           sword come and take any man away, he indeed is taken
120 VI, 3    |         often overthrow it when a man does not know how to watch
121 VI, 3    |        the hands of men, unless a man receive them with much nobleness
122 VI, 4    |         departed.6 What manner of man ought he to be? For my part
123 VI, 4    |           certain aged, venerable man, accustomed to see revelations,
124 VI, 4    |        too should be a many-sided man - I say many-sided, not
125 VI, 6    |        fortitude of soul. For the man who sits at the helm in
126 VI, 7    |         were in a calm, he is the man to be justly applauded and
127 VI, 7    |         with the same things. The man who is contending in no
128 VI, 8    |       propensity to sins. But the man who is appointed to the
129 VI, 8    |   opportunities of approach, if a man did not fortify himself
130 VI, 8    |       possession of all the inner man.~
131 VI, 10   |         possible for one who is a man, and who is living this
132 VI, 10   |          quite the same thing for man to plunge into a boundless
133 VI, 10   |           all profit the wretched man in the Gospel that he had
134 VI, 11   |         the daughter of a certain man for that man's sake, will
135 VI, 11   |         of a certain man for that man's sake, will not exact the
136 VI, 11   |         the same penalty from the man who is the cause of her
137 VI, 12   |        the betrothed of a certain man, and that this damsel has
138 VI, 12   |    quarter that some mean, abject man, low born, and crippled