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| St. John Chrysostom Treatise on the priesthood IntraText - Concordances (Hapax - words occurring once) |
Book, Par.
1 I, 8 | after the slaughter of the 100 soldiers, and the captain,20 2 III, 9(19) | probably had in his mind, 137 persons are said to have 3 IV, 4(29) | Christian Church, vol. i. 139-145. ~ 4 IV, 4(31) | Marcion and Valentinus (A.D. 140) were each founders of a 5 IV, 3(26) | this Treatise, Leipzig, 1834.p. 145, note 17.~ 6 IV, 1(6) | understood: -the word meaning. 1st, excess in drink and 2d, 7 II, 4(15) | 1Tim. iii. 7. ~ 8 I, 6(7) | Severus, Vit. St. Martin, i. 224. The affectation of reluctance 9 I, 6(7) | Eastern Church, vii. p.226. ~ 10 IV, 4(29) | Manich'us, who was born about 240 A.D. He taught that God 11 IV, 4(35) | Bishop of Antioch about 260 A.D. The Humanitarian movement 12 IV, 4(33) | Council held in Rome,A.D. 263, for holding that there 13 IV, 2(23) | Eph. v.27. ~ 14 IV, 1(6) | 1st, excess in drink and 2d, excess of any kind. ~ 15 IV, 8(64) | Acts xx. 31.********* ~ 16 I, 7(8) | Council of Neo C'sarea (about 320) fixed 30 as the age at 17 IV, 4(33) | Council of Niciex, A.D. 325. ~ 18 II, 4(16) | John xiii. 35. ~ 19 III, 9(19) | for the See of Rome, A.D. 367 , which Chrysostom probably 20 IV, 1(4) | Dan. iii. 29; Heb. xi. 37): so that its use by SS. 21 VI, 4(9) | the translator, pp. 59-68, 3d ed. ~ 22 I, 5(5) | mother was not much past 40 at this time. ~ 23 II, 6(19) | Ps. cvii. 42.*********** ~ 24 IV, 1(3) | Mark ix. 44. ~ 25 III, 14(28)| people." Pope Leo (A.D). 440-461) lays down the rule 26 I, 7(8) | Reims at the age of 22, A.D. 457; and there are niany other 27 IV, 1(4) | Matt. xxiv. 51; Luke xii. 46. Dixotomhqh=/ai. Some take 28 III, 14(28)| people." Pope Leo (A.D). 440-461) lays down the rule that " 29 VI, 4(9) | Chrysostom by the translator, pp. 59-68, 3d ed. ~ 30 IV, 4(31) | Valentinians lasted as late as the 5th century; and Marcionism 31 VI, 4(9) | by the translator, pp. 59-68, 3d ed. ~ 32 IV, 4(31) | was not extinct till the 6th. ~ 33 I, 5(3) | Milman's edition), vol iii. 78. ~ 34 III, 14(28)| clergy and people." Epist. 84. A law of the Emperor Justinian 35 IV, 1(1) | au0to\j e9autou= tau/thn a0fei/leto th\n a0pologi/an.page 36 IV, 1(10) | d0 ou#tw su\ poie=ij moi a0po/kteinonme<\|i>\, LXX. ~ 37 IV, 1(1) | tau/thn a0fei/leto th\n a0pologi/an.page 61 ~ 38 I, 7 | am too much ashamed and abashed to tell them that I did 39 III, 16 | condemnation among men, and abates the zeal of those who wish 40 VI, 4(9) | but were subject to an abbot and a common rule, probably 41 III, 15 | happened to combine good abilities with his piety. For I know 42 VI, 12 | quarter that some mean, abject man, low born, and crippled 43 III, 9 | the basest of slaves, the abolition of plain speaking, a great 44 IV, 5 | and himself escape the above-named censures. In short, to meet 45 I, 8 | might if he pleased judge Abraham guilty of child-murder22 46 I, 8 | the evil of deception is absolute, and it is never right to 47 I, 6 | supervision of large numbers, I abstained from disclosing to him the 48 I, 8 | to undergo punishment for abstaining from fraud. And if you investigate 49 III, 15(31)| Church strongly encouraged abstinence from a second marriage: 50 IV, 1 | that? when he afterwards abused both these trusts, betraying 51 III, 16 | instructs him to be affable and accessible to the suppliant, saying, " 52 V, 5 | defect appears, even if it be accidental, even if it only occur at 53 V, 4 | to be dejected by these accidents, he will not be able at 54 IV, 8 | say that it alone could accomplish everything.~ 55 IV, 1 | of this dignity, for the accomplishment of the matter was due to 56 III, 17 | a man, one will say, and accosted him with a beaming face, 57 III, 17 | merely from their mode of accosting persons, bishops have to 58 V, 6 | less on either of these accounts. For if a man, being a pre-eminently 59 VI, 11 | For this very cause God accuses the Israelites more vehemently, 60 I, 8 | as even to refrain from accusing me of the wrongs which he 61 II, 5 | with much fruit.~Basil: I acknowledge indeed that the matter is 62 II, 4 | parents, as you also yourself acknowledged, I might deserve to be released 63 IV, 6 | ignorance which St. Paul acknowledges, but to a kind from which 64 II, 4 | give them repentance to the acknowledging of the truth, and that they 65 I, 1 | themselves outstripped ordinary acquaintance. He was one of those who 66 V, 6 | and to weep for those who acquiesce in them on account of envy 67 IV, 3 | us to apply ourselves to acquiring this power, when he says: " 68 III, 15 | was one which concerned acres of land, or something else 69 III, 17 | unfortunate necessity, her father acting in her stead in all these 70 III, 17 | criticize their simplest actions, taking note of the tone 71 III, 16 | of the Church, in nothing actuated either by enmity or favor. 72 III, 14 | on all sides by a kind of adamantine armour, by intense earnestness, 73 VI, 4 | assurance, and knowing how to adapt himself profitably, where 74 II, 4 | and careless characters, addicted for the most part to the 75 III, 16 | him who is overcome?), he addresses the man who is able to bear 76 IV, 8 | complete."57 Hear what he adds further in his directions 77 VI, 8 | concerns of this world, who are adepts at wrangling and vituperation, 78 I, 5 | understand. For no words are adequate to describe the tempest-tossed 79 II, 4 | I were well qualified to administer this office, as Christ desired 80 VI, 9 | this abundance which is administered by us,12 how ought we not 81 I, 7 | unwittingly, as it seems, I was administering medicines to a sick man: 82 VI, 7 | force of his anger: nor admirers and applauders in order 83 IV, 1 | head and smiled a little, admiring the simple-mindedness of 84 III, 15 | also when the Church has admitted corrupt men, its once tranquil 85 IV, 8 | three years, I ceased not to admonish every one, night and day, 86 I, 1 | would be best for us to adopt, we found ourselves to be 87 VI, 4(9) | which became very generally adopted in the East There are frequent 88 I, 6(6) | priesthood," which Bengel adopts, thinking that neither Basil 89 VI, 3 | and by riches, both by the adornment and the neglect of the personal 90 I, 7 | thought, you have turned me adrift like an unballasted vessel 91 II, 2 | are these, fornication, adultery, uncleanness, lasciviousness, 92 I, 7 | such distinguished men and advancing mere youths,8 who were but 93 III, 14 | they see his affairs going adversely, those who were his friends 94 III, 7 | helm and bid me cross the Aegean or the Tyrrhene sea, I should 95 VI, 9 | but to see beforehand from afar whence they come, and to 96 III, 16 | he instructs him to be affable and accessible to the suppliant, 97 I, 4 | he persuaded me, and the affair was taken in hand.~ 98 III, 15 | these sins, when those who affect at least to be free from 99 VI, 7 | no scope in his case who affects a secluded life. For he 100 II, 7 | often said some slanderously affirm, to assent to my accusers, 101 VI, 5 | means which they use for the affliction of the body are given up, 102 III, 16 | supply, so as to dispose the affluent to be emulous and ungrudging 103 III, 10 | that I subject all to the aforesaid charges: for there are some, 104 VI, 4 | once relate, that a certain aged, venerable man, accustomed 105 I, 8 | reputation from the earliest ages, you will find that most 106 VI, 11 | in their nature, but are aggravated through the dignity of the 107 III, 16 | produced by poverty, but aggravates the distress by his abuse. 108 I, 6 | Seeing, then, his tearful and agitated condition, and knowing as 109 III, 16 | who was entrusted not long ago with this ministry, and 110 I, 7 | account, since it has seemed agreeable to you, but how shall we 111 IV, 1(4) | Luke xii. 46. Dixotomhqh=/ai. Some take this word to 112 I, 7 | worse than ridicule. Brother aided by brother is like a strong 113 III, 16 | his favor, and to keep one aim only in view, the building 114 III, 6 | of contempt involved in aiming at an honor which does not 115 III, 17 | virgin has striven for nobler aims, and eagerly sought the 116 VI, 12 | infantry borne through the air, and sorcery of every power 117 IV, 6(39) | 2 Cor. xi. 6. See alao, 2 Cor. x. 10 ~ 118 III, 11 | combined with other reasons, alarmed me not a little, and induced 119 I, 5 | fills her with ten thousand alarms and many anxieties every 120 IV, 4 | laughing-stock of friends and foes alike. I will try by an example 121 III, 14 | they are subjected, but the all-devouring flame of envy encompasses 122 II, 8 | then have had a pretext for alleging that the choice was made 123 III, 16 | fails through his gift to alleviate the despondency produced 124 I, 7 | you have rejected the part allotted to you, and have no further 125 VI, 9 | and will never readily allow any excuse. But the truly 126 I, 8(14) | illustrates the same doctrine of allowable deceit for a useful purpose 127 VI, 3 | deferential to their rulers, and allows them to share the same abode 128 III, 4(3) | but perhaps there is an allusion to a custom which prevailed 129 VI, 4(9) | East There are frequent allusions to the habits of these monks 130 | almost 131 I, 7 | is no one since you stand aloof from this terrible strife, 132 IV, 1 | hands the war against the Amalekites, and if I had not had it 133 III, 15 | His lovingkindness, and be amazed at His mercy? They who belong 134 VI, 4 | earnestness. For he who acts as an ambassador on behalf of the whole city - 135 III, 16(34)| of the 4 th century. St. Ambrose mentions one at Bologna. 136 II, 4 | of this slight chance of amendment. For when once the soul 137 VI, 13 | for thee to have leisure amid thine own cares, I will 138 VI, 12 | both her and myself, and amidst continual distress and perplexity, 139 VI, 11 | whole people,17 and this amounts to a proof on his part, 140 IV, 1 | err therein, afford thee ample ground for excuse.~Chrysostom: 141 IV, 3 | it be needful to sear and amputate, this is the means which 142 I, 1(1) | Androgathius in philosophy, Libanius 143 V, 4 | desires of this kind, how many annoyances and how many pangs dost 144 IV, 4 | the time has come which annuls it, they still contend for 145 III, 6 | let them pray over him, anointing him with oil in the name 146 V, 6 | be prepared to meet such anomalies nobly, and to pardon those 147 I, 8 | which you have not held me answerable. Indeed, if you wish it, 148 IV, 4 | wisdom of the shepherd, which answers to the wall, protect it 149 III, 14 | suddenly become his enemies and antagonists, and having discovered all 150 VI, 2(5) | of saints." See Bingham's Antiquities, Book xv. ~ 151 II, 1(2) | the New Testament have the aorist kate/sthse, made ruler. ~ 152 III, 4(4) | maintains, in opposition to the Apollinarian or perhaps the Eutychian 153 VI, 3 | ornaments and perfumes, and apparel, and all the rest, of which 154 VI, 4 | smallest part can become apparent; for how should it, in the 155 II, 6 | summoned by any one, or appealed to by the person who was 156 IV, 7 | up to the end, even the appearing of Christ, he has been and 157 VI, 7 | is the man to be justly applauded and admired of all, for 158 VI, 7 | anger: nor admirers and applauders in order that he may be 159 VI, 6 | not requiring any external appliances: So accordingly in the case 160 II, 3 | patient, not of him who applies the remedy. For this also 161 II, 4 | exacted. For we ought not, in applying punishment, merely to proportion 162 IV, 8 | directions to Titus about the appointment of bishops. "The bishop," 163 II, 4 | such remedies as he has appositely to each case, lest his zeal 164 III, 12 | under his direction, what appreciable help can be given to their 165 II, 4 | no further danger need be apprehended from it. On this account, 166 I, 8 | passionately entreating all who approached to give it him and enable 167 V, 6 | but that he is generally approved of, hate him; and he must 168 III, 7(17) | the wife of the Emperor Arcadius, that he was deposed from 169 III, 4 | neither man, nor angel, nor archangel, nor any other created power, 170 III, 5 | has not given to angels or archangels. For it has not been said 171 IV, 4 | all, and be at once both archer and slinger, captain and 172 VI, 12 | and their officers, the archers, slingers, captains, generals, 173 IV, 1 | of a house were he not an architect, nor will any one attempt 174 VI, 12 | affection for her, and by his ardor throws into the shade the 175 IV, 7 | and how was it that that Areopagite,47 an inhabitant of Athens, 176 IV, 5(37) | had to guard against the Arian error of "dividing the substance" 177 VI, 12 | and sinking with their armed crews, the roaring of the 178 III, 1 | and the command of all the armies of the earth, was not mad, 179 III, 14 | by a kind of adamantine armour, by intense earnestness, 180 IV, 7 | Barnabas were gods indeed, arose out of the sight of their 181 V, 7 | able to be conscious of arranging and ordering his teaching 182 V, 1 | this it is not possible to arrive at, except by two means: 183 I, 6 | one who was to ordain us arrived, I kept myself concealed, 184 III, 15 | dignity; for what if, after arriving at that time of life, he 185 IV, 6(44) | the ear by mere rhetorical artifice being like the mountebank 186 III, 7 | shoemaker, or some such artisan, and entrust the army to 187 IV, 2 | is the reason why, in the arts of war, and merchandize,18 188 III, 15 | ought to be punished, and ascend to the priestly dignity 189 IV, 3 | answer to every man that asketh you a reason concerning 190 VI, 12 | the enemy, their repulsive aspect, and the varied stores and 191 III, 1 | why human nature would not aspire to the rank of the angelic 192 VI, 4 | and these storms do not assail from without only, but take 193 III, 14 | rising up on every side, and assailing them, and putting their 194 VI, 13 | seen by us, and suddenly assails us, which things are a source 195 VI, 13 | unclean spirit will not cease assaulting to the last breath, whenever 196 III, 17 | passing remark. And in a large assembly, if he does not turn his 197 IV, 4 | the other. For if any one assert the unity of the Godhead, 198 II, 5 | demonstrate the truth of my assertion. And now the first question 199 IV, 1 | was going in quest of his asses, and came to ask the prophet 200 II, 4 | rigorous inquiry, nor does he assign to such testimony precedence 201 III, 10 | was the rank originally assigned to me. For there are very 202 III, 14 | kind of model type, and to assimilate themselves to them. How 203 III, 17 | wrong, hate those who do not assist them, and they will not 204 VI, 11 | the Priesthood need more assistance-that is, as great as those of 205 VI, 8 | ineffectual, because he does not associate with any one, when he comes 206 III, 14 | contented by himself, or only associates with one or two friends, 207 VI, 8 | are able after mixing and associating with all, to keep their 208 III, 16 | anything. Shall not the dew assuage the heat? So is a word better 209 V, 1 | the part of learners, they assume instead the attitude of 210 III, 1 | inflated with pride. But this assuredly is not the case; and they 211 III, 17 | virgin and a widow going astray, as between a free-born 212 IV, 7 | Areopagite,47 an inhabitant of Athens, that most devoted of all 213 IV, 2 | ambitious of reaching an athletic condition of body need the 214 V, 1 | separated into parties, and some attach themselves to one, and some 215 I, 1 | excelled all the rest in his attachment to me, striving to outstrip 216 I, 8 | A man was once suddenly attacked by a fever of great severity; 217 IV, 3 | many enemies are constantly attacking us, why then it necessarily 218 I, 6 | might pursue, whether I attempted flight or submitted to be 219 II, 6 | no one may suspect me of attempting to obscure the truth by 220 IV, 7 | it not owing to his long attendance even until midnight to St. 221 V, 5 | hold them, great censure attends on all hands; and besides 222 V, 1 | they assume instead the attitude of those who sit and look 223 I, 8 | remedy. Thus the blessed Paul attracted those multitudes of Jews:15 224 IV, 1(1) | prolabw=n ga\r au0to\j e9autou= tau/thn a0fei/ 225 I, 8 | the case: away with the audacious thought! For we not only 226 V, 5 | many faultfinders. For the audience set themselves to be critics, 227 I, 6(7) | under a guard. Possid Vita Aug. 4 Sulp. Severus, Vit. St. 228 I, 6(7) | Church at this time. St. Augustin was dragged weeping by the 229 IV, 9 | be the good of his many austerities, when after such painful 230 VI, 2 | against them, through much austerity of self restraint. Now to 231 III, 4(4) | to be bread and wine. The authenticity of the letter of Chrysostom 232 IV, 5 | the case, whenever any one authoritatively stops the search, into such 233 III, 5 | upon any of his subjects, authorizing him to cast into prison 234 III, 6 | but the others are the authors of our birth from God, even 235 IV, 1 | penalties, and if nothing has availed to deliver any of them from 236 I, 8 | conduct the sick to health by availing themselves of deceit, and 237 III, 14 | possesses it. And just as avaricious children are oppressed by 238 V, 3 | told them, and unable to avenge themselves on him otherwise, 239 IV, 1 | intercession of his brother, which averted the wrath of God?8 And since 240 III, 4 | they fearful and full of awe, and that what was spoken 241 II, 5(18) | The passage is awkwardly expressed in the original. 242 IV, 8 | learned them, and that from a babe thou hast known the sacred 243 III, 14 | saints who were cast into the Babylonian furnace.26 Faggot and pitch 244 II, 2 | emulation, wrath, strife,8 backbitings, whisperings, swellings, 245 I, 8 | obstinacy of the complaint baffle the counsels of the physicians, 246 I, 8 | professional skill being baffled, and at the end of its resources 247 VI, 12 | no less than the darkness baffling the eyesight. The torrents 248 VI, 9(11) | reading, eat t\aj lsipa\j bxa/baj, "The injuries which remain."~ 249 IV, 4(33) | Supreme God. See Liddon, Bampton Lectures, i. p. 25. The 250 II, 4 | both the remedy and the bandage, and throw himself down 251 III, 16 | all surrendered into the bands of the enemy. Much forethought, 252 III, 7(17) | See of Constantinople and banished. ~ 253 III, 9 | affectation of humility, but banishment of truth, the suppression 254 III, 6 | birth which comes through baptism: by their means we put on 255 III, 13 | did not loathe food, or go barefoot, no harm would be done to 256 VI, 12 | anything worse then than their bark. For these reasons I keep 257 IV, 2 | the management of corn and barley, oxen or sheep, that is 258 IV, 7 | The opinion that he and Barnabas were gods indeed, arose 259 III, 17 | Christ Himself, nor is this barrenness the subject merely of reproach, 260 V, 1 | more than in the case of barristers, where they are obliged 261 VI, 2(5) | but the practice was not based upon anything like the later 262 III, 9 | fear suited only to the basest of slaves, the abolition 263 VI, 5 | and refraining from the bath, and great toil, and all 264 VI, 12 | the heaps of slain, wheels bathed in blood, horses with their 265 I, 7 | snares, and on the edge of battlements;9 those who are ready to 266 IV, 1 | wandering, after so many battles fought and victories won, 267 VI, 12 | floating, some cast upon the beach, overwhelmed by the waves, 268 VI, 12 | shields be reflected by the beams which are emitted from them; 269 III, 4(6) | In the Liturgy which bears the name of St. Chrysostom, 270 III, 6 | whose business it is to beautify the Bride of Christ?~ 271 II, 2 | murrain, or any other disaster befalling them, might perhaps obtain 272 III, 6 | than parents; since these begat us of blood and the will 273 I, 6 | was ignorant of the rumor, begged that we might in this instance 274 III, 16 | beg, and owing to their begging are constrained to put off 275 | begin 276 | beginning 277 IV, 4 | clinging to the old law, he begins to find fault with it unsparingly, 278 III, 7 | any means, as the serpent beguiled Eve through his subtlety, 279 VI, 3 | an unpainted face, simple behavior, and homely language, unstudied 280 II, 2 | another host, stern and cruel, beleaguering this flock? This also you 281 IV, 9 | which formerly they firmly believed, and those whom they used 282 III, 7 | lived days after he became a believer - a man, moreover, who would 283 III, 4 | dispensation of grace, as the bells, the pomegranates, the stones 284 IV, 3 | and another26 of those who belonged to the "glorious company 285 IV, 7 | on account of any glory belonging to his mighty works, or 286 VI, 4 | encircling the altar, and bending down, as one might see soldiers 287 II, 4 | yields to kindly words nor bends to threats, nor is susceptible 288 IV, 1 | reproach the Saviour and benefactor of mankind by replying, " 289 II, 7 | great and excellent men, my benefactors moreover, with contempt. 290 I, 8 | For as a proof that it is beneficial not only to the deceivers, 291 III, 6 | but also in the way of benefiting, God has bestowed a power 292 IV, 5 | idle curiosity are rashly bent upon busying themselves 293 VI, 4 | men, he draws near to God, beseeching that wars may be extinguished 294 IV, 4 | wall, laughs to scorn the besiegers, abiding in great security; 295 II, 1 | For when we see any one bestowing care upon members of our 296 III, 16 | exhorting him before he bestows his gift to correct the 297 II, 6 | Chrysostom: Well, then, I shall betake myself to my evidences, 298 VI, 12 | faults, I used not to cease bewailing both her and myself, and 299 I, 7 | such may be easily counted. Beware that we do not by separation 300 VI, 7 | practical experience, they get bewildered, their heads are turned, 301 III, 4(6) | and presently the deacon bids the people, "Let us pray 302 III, 5 | only the body: whereas this binding lays hold of the soul and 303 VI, 2(5) | communion of saints." See Bingham's Antiquities, Book xv. ~ 304 I, 8 | one got possession of the birthright, and the other transferred 305 III, 14(28)| precisely who the electors to bishoprics were at this time, but probably 306 III, 14 | sunbeams, is scorched and blackened by the smoke. For as long 307 V, 8 | from envying them, and from blaming them without reason, and 308 III, 15 | has to contend with such blasts? How shall he hold his ground 309 I, 8 | themselves of deceit, and blending the assistance which they 310 III, 10 | entered on the work, being blinded by inexperience, overwhelm 311 IV, 1 | escaped all these stumbling blocks, for were I one of the obscure 312 V, 4 | by their insults or their blows, or their lamentations, 313 III, 14 | accusers; but that little blunder overshadows all the rest. 314 VI, 8 | Constant cares too have ere now blunted the edge of the understanding, 315 V, 3 | short, and is forced to blush at his failure, the good 316 II, 6 | lovingkindness.~At these remarks he blushed scarlet and said, "Let my 317 VI, 12 | engines of war lying ready on board. Let him be shown, moreover, 318 VI, 8 | to love of glory, and to boastfulness, and to desire for this 319 V, 8 | easily borne. But if he is bold and boastful and vainglorious, 320 II, 2 | him all the more, and wax bolder, ceasing not until they 321 VI, 4 | my part I think that the boldness of speech of Moses and Elias, 322 III, 16(34)| Ambrose mentions one at Bologna. De Virg. i. 10. St. Basil 323 I, 5 | through this life, let this bond at least if nothing else 324 VI, 12 | he passes all his time in bondage and fear.~What then is the 325 I, 5 | the ground, and mingled my bones with thy father's, embark 326 I, 4 | one who was nailed to his books, and never set foot in the 327 I, 5 | rather from receiving this boon at his hands. For when she 328 I, 5 | complain that, although I bore my widowhood bravely, I 329 III, 16 | I say not of myself, but borrow from him whose precept I 330 V, 1 | often where he has not even borrowed anything from any one, but 331 II, 1 | all these things are to be bought for money:-with how great 332 VI, 10 | for man to plunge into a boundless ocean and to cross a river, 333 VI, 13 | comfort of love, if any bowels, and mercies,20 for thou 334 VI, 12 | general confusion, blood, and bows, and arrows, hoofs of horses 335 I, 5 | expense and fear: but a boy fills her with ten thousand 336 IV, 2(24) | literally, those who teach boys wrestling. ~ 337 VI, 2 | enamelled cheeks, elaborate braiding and dyeing of hair, costliness 338 VI, 12 | breast pierced through, brains sticking to swords, the 339 III, 17 | charges, he must make a brave stand against the dejection 340 VI, 12 | crook; let him be clad in brazen armor, and let him be led 341 III, 7 | honor were to drag forward a brazier, or a shoemaker, or some 342 III, 9 | and more than these, are bred upon that rock of which 343 II, 8 | suspected that they were bribed by money. Moreover, they 344 II, 8 | the others of receiving bribes, unless some choose to act 345 III, 17 | repudiated by the divine Bridegroom, it is not sufficient to 346 VI, 13 | heart to leave me for the briefest moment, but now rather than 347 III, 14 | the fabric, even if it be brighter than the sunbeams, is scorched 348 III, 17 | tree," it is said, "which bringeth not forth good fruit, is 349 III, 14 | many others with him to the brink of destruction, and renders 350 VI, 12 | swords, the point of a dart broken off with an eye transfixed 351 IV, 7 | pass that they, unable to brook their defeat, were provoked 352 III, 16 | would be an act of extreme brutality. On this account one of 353 V, 4 | their evil surmisings in the bud; persuading his accusers, 354 III, 15 | servant, and be spat upon, and buffeted, and die a death of reproach 355 IV, 2 | who destroys souls, and builds the temple of God carelessly, 356 IV, 7 | shall last. For as a wall built of adamant, so his writings 357 VI, 8 | have made that which was buoyant heavier than lead, while 358 I, 2 | over the other, nor was I burdened with riches, and he pinched 359 III, 7 | weak? who is offended and I burn not?"16 Such an one ought 360 II, 4 | breaking the yoke and bursting the band."12 I could tell 361 VI, 12 | own fault alone, and to busy one's self about the faults 362 IV, 5 | curiosity are rashly bent upon busying themselves about matters 363 IV, 4 | abiding in great security; butif any one makes a breach in 364 IV, 2 | not? that they who want to buy a slave, show him to the 365 VI, 9(11) | reading, eat t\aj lsipa\j bxa/baj, "The injuries which 366 VI, 4(9) | lived in separate huts or cabins, but were subject to an 367 I, 6(7) | Alexandria is still brought to Cairo loaded with chains, as if 368 V, 3 | congregation and speaks words calculated to make the careless wince,3 369 II, 4 | off shame it lapses into a callous condition, and neither yields 370 II, 8 | nevertheless those who wished to calumniate the electors would then 371 I, 7 | ever be my lot to undergo calumny, or mockery, or any other 372 I, 8 | the latter conduct their campaigns with greater expenditure 373 I, 7 | the utmost sincerity and candor in speech and action towards 374 III, 16(34)| appears to be speaking of the canonical or ecclesiastical virgins 375 VI, 12 | the archers, slingers, captains, generals, the foot and 376 I, 7 | to devise some plan for capturing him. But I am too much ashamed 377 VI, 8(10) | Another reading gives its "career towards God." ~ 378 III, 12 | was shut up in a cell, and caring only for his own concerns: 379 V, 6 | preaches better than others carries away less applause, and 380 VI, 4(9) | mountainous heights of Silpius and Casius, south of the city. They 381 V, 8 | multitude is dispirited, and casts aside all earnestness about 382 IV, 4 | by God to Moses from the catalogue of the Divine Scriptures. 383 IV, 6(44) | The man who condescends to catching the ear by mere rhetorical 384 VI, 2(5) | St. Cyril of Jerusalem (Catech. Mystag., v. n. vi.), speaking 385 II, 2 | with the seizure of the cattle: but in this case, even 386 VI, 12 | armament composed of infantry, cavalry, and marines, and let a 387 II, 2 | the more, and wax bolder, ceasing not until they have either 388 VI, 9 | are particularly fond of censuring, and will never readily 389 III, 14(28)| other, during the first five centuries, the people certainly had 390 III, 17 | sufficient to receive a certificate of divorce and so to depart, 391 III, 14 | this, and from whom? If God certified this to you, show me the 392 VI, 8 | emotions of the mind when chafed and irritated, are naturally 393 I, 6(7) | brought to Cairo loaded with chains, as if to prevent his escape. 394 IV, 7 | and he as a most noble champion stands in the midst, bringing 395 II, 4 | before you, even if I had chanced to have a great desire for 396 V, 6 | of learned men, but the chances are that the larger part 397 VI, 4(6) | blood of Christ, having so changed them by thy Holy Spirit 398 II, 4 | greater. For weak and careless characters, addicted for the most part 399 VI, 12 | together, a human arm and a chariot wheel and a helmet, a breast 400 V, 3 | ought, like some very good charioteer, to come to an accurate 401 VI, 13 | iron there. No horses, or chariots or wheels, no fire and darts. 402 II, 5(18) | as an evidence of Basil's chartacter, because if he referred 403 IV, 7 | day fit and fashion the chaste virgin, which St. Paul himself 404 IV, 5 | any one describe the silly chatter of our own people? For these 405 VI, 2 | pencilled eyebrows and enamelled cheeks, elaborate braiding and 406 I, 8 | Chrysostom: Be of good cheer, I replied, for I am not 407 I, 7 | because from the day that I cherished thy friendship I laid it 408 III, 11 | before he obtains the honor, cherishes in himself this terrible 409 III, 14(28)| optimates" or people of chief rank. ~ 410 I, 8 | judge Abraham guilty of child-murder22 and accuse his grandson23 411 III, 17 | great lest she should be childless, or pass the flower of her 412 VI, 4 | other things beside these, choke the seeds which have been 413 II, 5(18) | expressed in the original. What Chrysotom says is that he will mention 414 III, 15 | who come from the monastic circle (for there are instances 415 IV, 4 | a gate, the rest of the circuit is of no use, although the 416 IV, 6 | till I have stated one more circumstance which surpasses anything 417 IV, 6(44) | fascinating the spectators in a circus by his performances. ~ 418 III, 16 | they make an unseasonable clamor and idle complaints and 419 III, 15 | from opposite directions clash with one another, the ocean, 420 VI, 12 | emitted from them; let the clashing of spears and the neighing 421 IV, 1 | wilt no longer be able to cleanse thyself of these infirmities, 422 VI, 4(6) | them they may he for the cleansing of our souls, the remission 423 V, 6 | that even the rest, who are clearer headed than they, fall as 424 V, 5 | may step in, and dim the clearness of his thoughts and prevent 425 I, 8(14) | Clement of Alexandria (Stromata 426 I, 8 | kind of good management, cleverness and skill, capable of finding 427 III, 10 | himself from God: but to cling to it in defiance of propriety 428 IV, 4 | they are out of date in clinging to the old law, he begins 429 I, 2 | our means corresponded as closely as our tastes. Our families 430 VI, 6 | the preparation of their clothing and daily food, as they 431 III, 14 | 14. For nothing clouds the purity of the reason, 432 IV, 4 | these and then fall into the clutches of the Manichaeans?29 or 433 IV, 4(33) | existence, and so is not God's co-eternally begotten Son, nor of the 434 V, 8 | of their talent, he who collects no materials at all, but 435 VI, 12 | the triremes and their commanders, the dense mass of soldiers 436 II, 5 | most earnestly to keep this commandment, but that I have not even 437 IV, 4 | its being slandered, but commends it, though its day is over, 438 IV, 2(18) | Eupori/aj, restricted here to commerce carried on by sea, as the 439 III, 9 | who have not received a commission to teach. Why do I say teach? 440 IV, 1 | betraying Him whom he was commissioned to preach, and misapplying 441 IV, 2 | outrages which that person commits. But if he is guilty of 442 VI, 5 | distance between a king and a commoner. For there, if the labor 443 I, 7 | concealed it, but ought to have communicated it to us, and we should 444 VI, 7 | with her I am neither in communication, nor have we ever come to 445 III, 16(34)| as a member of a monastic community, for Chrysostom, throughout 446 III, 7 | small things, and as nothing compared with what I am about to 447 III, 5 | for one, being a man, and compassed with flesh and blood, to 448 II, 4 | who disciplines himself compasses only his own advantage, 449 IV, 2 | didst thou suddenly become competent? What ludicrous nonsense! 450 III, 16 | as to stop the mouths of complainers, depriving them of every 451 I, 8 | it, you must desist from complaining of deceit, and prove that 452 I, 8 | and the obstinacy of the complaint baffle the counsels of the 453 II, 7 | explanation to you has been completed I shall easily turn to this 454 III, 16 | despondency becoming of a complex kind, and accompanied by 455 IV, 6 | diction be poor and his composition simple and unadorned, but 456 III, 16 | as from a fountain; for compulsory poverty is an insatiable 457 III, 12 | art especially eager to conceal my faults. Talk not to me 458 III, 17 | passers-by, the evening darkness concealing one who does not wish to 459 I, 8 | devils.21 For if we were to concede this, and to examine the 460 I, 6 | shown himself hotheaded and conceited, being unruly, restive, 461 III, 1 | to believe that a man can conceive anything greater than that 462 V, 8 | sorry when he is about to conclude; and almost angry when it 463 I, 2 | rank, and thus everything concurred with our disposition.~ 464 IV, 6(44) | a sail-rope. The man who condescends to catching the ear by mere 465 VI, 4 | and there is need of much condescension, and circumspection, and 466 I, 7 | whereas there is no one to condole with us, or at least the 467 II, 2 | shepherds may decide to be conducive to their health they perform 468 III, 5 | Son. For they have been conducted to this dignity as if they 469 III, 16 | impelling as it were and conducting the soul into a serene haven. 470 II, 3(11) | Conf. Jer. v.5.5. ~ 471 I, 7 | me by breaking off those conferences from which we often derived 472 I, 6 | me privately, and having conferred with me about these things 473 II, 1 | lovest thou me?" and when he confessed that he did, the Lord added, " 474 IV, 4 | substance by the other, confessing, indeed, that the Godhead 475 II, 4 | to say nothing of having confided to you the entire decision 476 IV, 7 | of false doctrine and the confirmation of the true, but they help 477 III, 5 | ratifies above, and the Master confirms the sentence of his servants. 478 IV, 7 | was it, tell me, that he confounded the Jews which dwelt at 479 VI, 7 | be of a noble nature, is confused by his inexperience, and 480 VI, 12 | their stead, disturbing, confusing and agitating my mind. In 481 VI, 7 | For I have never failed to congratulate those who have been able 482 I, 7 | circumspection: whence also I conjecture that you have some argument 483 VI, 3 | of which I have spoken as connected with them, have easily fallen 484 I, 8 | commended than those who conquer in open fight. For the latter 485 IV, 7 | him. For at this time he conquered by dint of argument only. 486 VI, 1 | and if they who wound the consciences of the brethren, sin against 487 IV, 1 | a sufficient excuse the consciousness that we have never been 488 V, 6 | who come together should consist of learned men, but the 489 III, 14 | the errors of a man in a conspicuous position, and known to many, 490 III, 16 | qualified, even if all should conspire in his favor, and to keep 491 VI, 8 | unworldliness, their holiness, constancy and sobriety unshaken, and 492 VI, 7 | there were no reason to constrain her, nor any person to urge 493 IV, 1 | commands him, or that man constrains him, or for fear of offending 494 III, 4 | sent down from on high may consume the offerings, but that 495 III, 14 | unsound part it entirely consumes, but all the rest of the 496 III, 17 | innumerable vexations, great consumption of time, and difficulties 497 VI, 2(5) | All the ancient Liturgies contained prayers for the departed. 498 III, 4 | disembodied spirit and pure reason contemplate the things which are in 499 III, 4(4) | writings of Chrysostom and his contemporaries proves clearly enough that 500 III, 14 | he remains at home, and contends with no one, can dissemble 501 III, 16 | things which they ought contentedly to accept. Now the superintendent 502 III, 15 | everything with a view to contention, provoking daily strife, 503 IV, 4 | the observance of all its contents, contrary to the purpose 504 IV, 6 | was never any end to his contests and his triumphs.~Yet, all 505 IV, 2(18) | carried on by sea, as the context shows. ~