Homily, Par.

 1  I     |        at the prosperity of the wicked and the hardships of the
 2  I,  3 |      that deceiving Devil, that wicked Demon to be more worth believing
 3  I,  7 |        if he were to chasten no wicked man, nor were to honour
 4  I,  7 |        this account some of the wicked he chastens, and some he
 5  I,  7 |         as a reason why all the wicked are not chastened here,
 6  I,  7 |          doeth the works of the wicked one.25 Who is there then,
 7 II,  2 |         allowed to be exceeding wicked, not by nature, but by choice
 8 II,  2 |      the Devil is not by nature wicked, learn from his very names.
 9 II,  2 |         or nature. He is called wicked. But his wickedness is not
10 II,  2 | apostate. Although many men are wicked, he alone is called wicked
11 II,  2 |      wicked, he alone is called wicked by pre-eminence. Why then
12 II,  3 |       Pray is the creation too, wicked? and who is so corrupt,
13 II,  3 |       about this? For it is not wicked, but is both beautiful and
14 II,  3 |        careless thou wilt cause wicked works by means of them:
15 III    |     diligence, and that neither wicked men, nor the devil himself,
16 III,  1|         from sins. The Devil is wicked; I grant this indeed, but
17 III,  1|    grant this indeed, but he is wicked for himself not towards
18 III,  1|         account God allowed the wicked to be mingled with the good;
19 III,  1|         not give one law to the wicked indeed, and appointed another
20 III,  1|         account he has left the wicked to be in the world, in order
21 III,  1|        gain is not owing to the wicked, but owing to the courage
22 III,  1|    because in that perverse and wicked generation he preserved
23 III,  1|      this was the gain from the wicked. Thus at all events; also
24 III,  1|      And there is a gain to the wicked from their mixing with the
25 III,  1|       both to the good from the wicked, and to the wicked from
26 III,  1|     from the wicked, and to the wicked from the good? On this account
27 III,  2|        own purpose (for that is wicked), but owing to their courage
28 III,  2|      him. On this account he is wicked both because of such an
29 III,  2|      the good but even from the wicked. For on this account, as
30 III,  2|     another, and especially the wicked with the good, in order
31 III,  2|      that they may transfer the wicked to their own manner of conduct.
32 III,  2|        this account he left the wicked in the midst of the good,