120-israe | issue-wish | withd-zeph
bold = Main text
Chapter grey = Comment text
1 V(48) | xxii. 21, 17, and cxix. 120.~
2 XII(173) | Deut. xxvii. 15. Cod. Sin. reads, "molten
3 XIX(260) | Comp. Rom. viii. 29, 30.~
4 V(41) | 13; Mark ii. 17; Luke v. 32.~
5 VII(85) | do Justin (Dial. c. Try. 40) and Tertullian (adv. Fud.
6 XIX(266) | quotation from Matt. v. 42. or Luke vi. 30, but it
7 XII(183) | Ps. cx. 1; Matt. xxii. 43-45.~
8 IX(105) | Ps. xviii. 44.~
9 XII(183) | Ps. cx. 1; Matt. xxii. 43-45.~
10 IV | they were thus [at length] abandoned. Let us beware lest we be
11 XXI | earnest to write to you, as my ability served,284 that I might
12 X | the rest, but make their abode in the mud which lies at
13 V | in flesh), that He might abolish death, and reveal the resurrection
14 XVI | how the Lord speaks, when abolishing it: "Who hath meted out
15 II | flour. Incense is a vain abomination unto Me, and your new moons
16 XIX | slay the child by procuring abortion; nor, again, shalt thou
17 I | fruits3 of righteousness abound among you, I rejoice exceedingly
18 XIV(198) | Cod. Sin. absurdly repeats "to give."~
19 XIX | impurity.247 Thou shalt not accept persons when thou reprovest
20 III | not rush forward as rash acceptors of their laws.24 ~
21 I | things, because the Lord hath accompanied me in the way of righteousness.
22 VII | of which also we are accustomed to eat the fruits91 when
23 X | they come to want, they acknowledge the Lord. And [in like manner]
24 XII | and thus again Israel acquired the mastery. But when again
25 IV | and the wicked prince, acquiring power over us, should thrust
26 VII(97) | Comp. Acts xiv. 22.~
27 VI | state, for the formation of Adam was from the face of the
28 IX | doctrine. No one has been admitted by me to a more excellent
29 X | means, "Thou shall not be an adulterer, nor a corrupter, nor be
30 VI(64) | the knowledge peculiar to advanced Christians, by which they
31 II(13) | text is literally, "the adversary;" the Greek has, "and he
32 XX | oppress the afflicted, who are advocates of the rich, who are unjust
33 IX | those shall hear who are afar off; they shall know what
34 XX | in want, who oppress the afflicted, who are advocates of the
35 | afterwards
36 X(146) | Literally, "holy age."~
37 III | the fastenings of harsh agreements, restore to liberty them
38 XX | the needy, labour not in aid of him who is overcome with
39 X(137) | satisfactory. Comp. Clem. Alex. Paedag. ii. 10.~
40 XIX | neighbour. Thou shalt not allow over-boldness to enter into
41 X(135) | greediness, even as these birds alond do not procure food for
42 | although
43 IX(128) | This sentence is altogether omitted by inadvertence
44 XII | the roots all the house of Amalek."180 Behold again: Jesus
45 VI | inasmuch as He has created us anew by His Spirit.66 For the
46 IX | transgressed because an evil angel deluded them.116 He saith
47 XIV | of sight to the blind; to announce the acceptable year of the
48 X | Wherefore? Because that animal annually changes its sex, and is
49 XIV | upon me; because He hath anointed me to preach the Gospel
50 IV | Chapter IV.-Antichrist is at Hand: Let Us Therefore
51 | anything
52 IV | wickedness. Do not, by retiring apart, live a solitary life, as
53 I(1) | Epistle of Barnabas the Apostle," from the Vatican ms. of
54 V | But when He chose His own apostles who where to preach His
55 I(4) | This appears to be the meaning of the
56 XIX | Thou shalt love, as the apple of thine eye, every one
57 IV | stumbling-block (or source of danger) approaches, concerning which it is
58 IX | also is every Syrian and Arab, and all the priests of
59 XVII(241)| points bearing on the present argument." ~
60 XV(224) | Cod. Sin. reads, "resting aright, we shall sanctify it, having
61 XI | on the right, and from it arose beautiful trees; and whosoever
62 XX | idolatry, over-confidence, the arrogance of power, hypocrisy, double-heartedness,
63 III | shall hear thee; whilst thou art yet speaking, He shall say,
64 XV | had manifested Himself, He ascended into the heavens.~
65 XV(228) | writer implies that the ascension of Christ took place on
66 II | astray like them, should ask how we may approach Him.
67 XIX | Give to every one that asketh thee,"266 and thou shalt
68 XXI | diligently what the Lord asks from you; and do it that
69 IV | of God], we should fall asleep in our sins, and the wicked
70 XII | might remind them, when assailed, that it was on account
71 XII | and by proclamation assembles the people. When, therefore,
72 V | flesh with nails; for the assemblies of the wicked have risen
73 XI | therefore declares, "Be astonished, O heaven, and let the earth
74 I | has thus filled me with astonishment over you.6 I am therefore
75 XII | in Moses, when Israel was attacked by strangers. And that He
76 I(9) | punctuate or construe it. We may attempt to represent it as follows: "
77 VII | the commandment? Give your attention. Take two goats of goodly
78 IV(37) | Testament, preceded by the authoritative formula, "it is written."~
79 XIV(206) | redeem us from darkness (autw-lutrwsamenoj) to prepare a holy people
80 XIX | neighbour's, nor shalt thou be avaricious. Thou shalt not be joined
81 IV | at Hand: Let Us Therefore Avoid Jewish Errors.~It therefore
82 V | Behold, I have given my back to scourges, and my cheeks
83 III | that he should loose every band of iniquity, untie the fastenings
84 XIII | changed the direction of his bands, and laid his fight hand
85 XIII | his wife, because she was barren; and she conceived.188 Furthermore
86 XI | bruise in pieces the iron bars; and I will give thee the
87 XII(166) | weapon in the midst of the battle," instead of "hill" (phghj),
88 IV | And I beheld the fourth beast, wicked and powerful, and
89 XI | right, and from it arose beautiful trees; and whosoever shall
90 | becoming
91 VI | they encompassed me as bees do a honeycomb,"58 and "
92 | beforehand
93 IV | And this also I further beg of you, as being one of
94 I | my own mind, that since I began to speak among you I understand
95 IV | concerning the same, "And I beheld the fourth beast, wicked
96 V | concerning Him. And He (since it behoved Him to appear in flesh),
97 IV | Jewish Errors.~It therefore behoves us, who inquire much concerning
98 XIII | and two peoples in thy belly; and the one people shall
99 XIII | former, and if the covenant belongs to us or to them. Hear ye
100 III | his soul. Nor, though ye bend your neck like a ring, and
101 XII | saith, When a tree shall be bent down, and again arise, and
102 XII | were come together, they besought Moses that he would offer
103 IV | length] abandoned. Let us beware lest we be found [fulfilling
104 III | away from thee the chain [binding others], and the stretching
105 XI | be as the fledglings of a bird, which fly away when the
106 XII | every [kind of] serpents bit them, and they died,172
107 XII | When any one of you is bitten, let him come to the serpent
108 XIX | shalt not issue orders with bitterness to thy maidservant or thy
109 XIII | thy sons to me, that I may bless them."190 And he brought
110 IX | these then also within the bond of His covenant?123 Yea,
111 XIX | thou destroy it after it is born. Thou shalt not withdraw
112 X | the mud which lies at the bottom. Moreover, "Thou shall not,"
113 V | our transgressions, and braised for our iniquities: with
114 VII(90) | question that a kind of bramble-bush is intended.~
115 I | spirits, I have hastened briefly to write unto you, in order
116 VII | done, he who bears the goat brings it into the desert, and
117 XIV | Which Moses Received and Broke.~Yes [it is even so]; but
118 XIV | hath sent me to heal the broken-hearted, to proclaim deliverance
119 XIX | mindful of evil against thy brother. Thou shalt not be of doubtful
120 XI | break the brazen gates, and bruise in pieces the iron bars;
121 III | to liberty them that are bruised, tear in pieces every unjust
122 IV | and out of them a little budding horn, and how it subdued
123 VI | again, "The stone which the builders rejected, the same has become
124 II | lambs, and the blood of bulls and goats, not when ye come
125 VIII | offer a heifer, and slay and burn it, and, that then boys
126 VII(85) | some, as do Justin (Dial. c. Try. 40) and Tertullian (
127 VIII | you with simplicity. The calf100 is Jesus: the sinful
128 XII | kings."186 Behold how David calleth Him Lord and the Son of
129 XIV | proclaim deliverance to the captives, and recovery of sight to
130 XIV | Moses having received them, carried them down to give to the
131 XV | the Sabbath, then will I cause my mercy to rest upon them."213
132 XI | He shall dwell in a lofty cave of the strong rock."154
133 X(138) | left trupaj untranslated. [Cavities, i.e. of conception].~
134 V | upon the sun which is to cease to exist, and is the work
135 VII(85) | Christians of the second century, of which Barnabas here
136 VII(85) | follows. Hefele remarks, that "certain false traditions respecting
137 XV | Behold, therefore:223 certainly then one properly resting
138 XI | ungodly, not so, but even as chaff, which the wind sweeps away
139 III | take away from thee the chain [binding others], and the
140 XV | and judge the ungodly, and change the - sun, and the moon,220
141 IX(130) | The same word is used in chap. i.~
142 XIX | what thou hast received [in charge], neither adding to it nor
143 V | back to scourges, and my cheeks to strokes, and I have set
144 XXI | served,284 that I might cheer you. Farewell, ye children
145 III | words of murmuring, and give cheerfully thy bread to the hungry,
146 XIX | Thou shalt not slay the child by procuring abortion; nor,
147 XXI | kingdom of God; but he who chooseth other things275 shall be
148 V | greatly loved him. But when He chose His own apostles who where
149 I | things by which in present circumstances ye may be rendered the more
150 XI | out for themselves broken cisterns.150 Is my holy hill Zion
151 IV(37) | writings of the Fathers of a citation from any book of the New
152 IV(28) | also very inaccurately cited.~
153 XVI | it was revealed that the city and the temple and the people
154 XV | Sabbath of the Lord with clean hands and a pure heart."212
155 VIII | body is cured through the cleansing104 efficacy of hyssop. And
156 VIII | things which stand thus are clear to us, but obscure to them
157 XIII | prophecy Jacob speaks more clearly to his son Joseph, saying, "
158 XX | righteousness, those who cleave not to that which is good,
159 X(137) | appear satisfactory. Comp. Clem. Alex. Paedag. ii. 10.~
160 XXI(285) | Amen," and adds at the close, "Epistle of Barnabas." ~
161 XII(179) | Cod. Sin. closes the sentence with Jesus,
162 III | the hungry with thy bread, clothe the naked when thou seest
163 I(1) | The Codex Sinaiticus has simply "Epistle
164 XII(177) | Comp. Col. i. 16.~
165 IV | you both individually and collectively more than my own soul, to
166 VI(65) | punctuation, which places a colon after prophet, and reads, "
167 VII | the type of Jesus89 now comes out. "And all of you spit
168 XIV | the day of recompense; to comfort all that mourn."210 ~
169 XV(228) | Dressel: Hefele places only a comma between the clauses, and
170 XVI | wisdom of the statutes; the commands of the doctrine; He himself
171 X | those whom we hear of as committing wickedness with the mouth,139
172 XII(163) | apocryphal book. Hilgenfeld compares Hab. ii. 11.~
173 III | to the hungry, and show compassion to the soul that has been
174 XVI | to pass, when the week is completed, the temple of God shall
175 I | life, the beginning and the completion of it. For the Lord hath
176 X | for them to understand or comprehend these things? We then, rightly
177 X | meats. David, however, comprehends the knowledge of the three
178 XIII | she was barren; and she conceived.188 Furthermore also, Rebecca
179 X | the mouth. For this animal conceives by the mouth." Moses then
180 XXI | Chapter XXI.-Conclusion.~It is well, therefore,274
181 XVII | Chapter XVII.-Conclusionof the First Part of the Epistle.~
182 XI(149) | Cod. Sin. has,"confine still more," corrected to "
183 I(4) | meaning of the Greek, and is confirmed by the ancient Latin version.
184 IV(33) | our translation is merely conjectural. Hilgenfeld's text, if we
185 XII(178) | Put on him;" but it is connected as above.~
186 XIX | go to prayer with an evil conscience. This is the way of light.269 ~
187 VIII | purified from their sins? Consider how He speaks to you with
188 XVII | things at present [demanding consideration], which bear upon your salvation.
189 I | which He has promised.8 Considering this, therefore, that if
190 XIV | iniquities, and that we, being constituted heirs through Him,204 might
191 I(9) | impossible either to punctuate or construe it. We may attempt to represent
192 II | and long-suffering and continence are things which fight on
193 XIX | hands to take, whilst thou contractest them to give. Thou shalt
194 IX(121) | This contrast seems to be marked in the
195 XI | love shall tend to bring conversion and hope to many. Again,
196 XII | they died,172 that He might convince them, that on account of
197 I | pursuaded of this, and fully convinced in my own mind, that since
198 IV(29) | follows seems to show the correctness of the Latin, as the author
199 VIII | three boys that sprinkle? To correspond103 to Abraham, and Isaac,
200 X(137) | words we have rendered, "corrupters of boys," to those who by
201 XIX | of those things which are corruptible!263 Thou shalt not be hasty
202 V | deliver up His flesh to corruption, that we might be sanctified
203 XII(170) | Cos. Sin. has, "and He shall
204 IV(25) | rendered, "things present." Cotelerius reads, "de his instantibus."~
205 VI | soul, because they have counselled an evil counsel against
206 XXI | another; continue faithful counsellors of one another; take away
207 V | strokes, and I have set my countenance as a firm rock."49 ~
208 XI | like a tree planted by the courses of waters, which shall yield
209 II | hands? Tread no more My courts, not though ye bring with
210 XIX | Lord.252 Thou shalt not covet what is thy neighbour's,
211 XV | at the beginning of the creation [thus]: "And God made in
212 VI | said, on beholding the fair creature68 man, "Increase, and multiply,
213 XVI | Lord, we have become new creatures, formed again from the beginning.
214 X | master; but when hungry it cries out, and on receiving food
215 XX | the way of darkness270 is crooked, and full of cursing; for
216 VII | the one that is accursed crowned? Because they shall see
217 VI | mighty stone He is laid for crushing, behold I cast down for
218 III | voice should be heard with a cry? I have not chosen this
219 IX | children, the voice of one crying in the wilderness."114 Therefore
220 VIII | he who suffers in body is cured through the cleansing104
221 XX | is crooked, and full of cursing; for it is the way of eternal271
222 X | or the polypus, or the cuttlefish." He means, "Thou shalt
223 XII(183) | Ps. cx. 1; Matt. xxii. 43-45.~
224 V(48) | from Ps. xxii. 21, 17, and cxix. 120.~
225 XII(184) | Cod. Sin. corrects "to Cyrus," as LXX.~
226 XI(152) | Literally, "dark." Cod. Sin. has, "of darkness."~
227 XIX | from thy son, or from thy daughter, but from their infancy
228 I | Received.~All hail, ye sons and daughters, in the name of our Lord2
229 III | own family. Then shall thy dawn break forth, and thy healing
230 IV(25) | present." Cotelerius reads, "de his instantibus."~
231 XV | concerning the Sabbath in the Decalogue which [the Lord] spoke,
232 II(16) | there is now required a dedication of man himself. Hilgenfeld
233 X | above accursed, float in the deep, not swimming [on the surface]
234 V | Therefore we ought to be deeply grateful to the Lord, because
235 XIX(265) | of Dressel. Cod. Sin. is defective. Hilgenfeld's text reads, "
236 VIII(101)| sinners," which Dressel defends and Hilgenfeld adopts, but
237 XI | the water full of sins and defilement, but come up, bearing fruit
238 XIV | broken-hearted, to proclaim deliverance to the captives, and recovery
239 XII | of their sins they were delivered to death, the Spirit speaks
240 IX | transgressed because an evil angel deluded them.116 He saith to them, "
241 XVII | those things at present [demanding consideration], which bear
242 XV(222) | been deceived by God, who demands pure hands and a pure heart."-
243 XVI | and was a habitation of demons, through our doing such
244 IX | ten and the eight are thus denoted-Ten by I, and Eight by H.128
245 X | mean? [The ruminant animal denotes him] who, on receiving food,
246 IV(29) | as the author proceeds to deny that the Jews had any further
247 IV(35) | The Latin here departs entirely from the Greek
248 XIII | Behold, the Lord hath not deprived me of thy presence; bring
249 X | to] go in darkness to the depths [of the sea]; "and hath
250 XI | meaneth,161 that we indeed descend into the water full of sins
251 XI | perish."157 Mark how He has described at once both the water and
252 VII | goat brings it into the desert, and takes the wool off
253 XIX | is as follows. If any one desires to travel to the appointed
254 XIII | brought Manasseh and Ephraim, desiring that Manasseh191 should
255 XI | Is my holy hill Zion a desolate rock? For ye shall be as
256 III | homeless into thy house, not despise the humble if thou behold
257 VII | not this He whom we once despised, and pierced, and mocked,
258 XX | are murderers of children, destroyers of the workmanship of God;
259 X | Moreover, he has rightly detested the weasel. For he means, "
260 X | the Lord saith to them in Deuteronomy, "And I will establish my
261 VII(85) | adopts some, as do Justin (Dial. c. Try. 40) and Tertullian (
262 XIV | people hath sinned, whom thou didst bring out of the land of
263 XII | serpents bit them, and they died,172 that He might convince
264 XVIII | darkness. But there is a great difference between these two ways.
265 VIII(104)| translates, though it is difficult to extract such a meaning
266 XIX(253) | Difficulties," or "troubles."~
267 I(3) | but, as Hefele remarks, dikaiwma seems here to have the meaning
268 XIII | And Jacob changed the direction of his bands, and laid his
269 IX(131) | interpreting Scripture he has just displayed.~
270 VI | just one, because he is displeasing to us."61 And Moses also
271 X(137) | to those who by their dissolute lives waste their fortunes,
272 XIX(248) | are given in Cod. Sin. in distinct lines.~
273 I | in peace.~Seeing that the divine fruits3 of righteousness
274 XII(174) | Instead of en dokw, "on a beam," Cod. Sin.
275 XVI | were enslaved by death the doors of the temple, that is,
276 XX | arrogance of power, hypocrisy, double-heartedness, adultery, murder, rapine,
277 VII | wool, and thus let it be driven into the wilderness." And
278 XI(150) | Cod. Sin. has, "have dug a pit of death." See Jer.
279 V | and as a lamb which is dumb before its shearer."38 Therefore
280 XVI | to man,238 but to Him who dwelleth in him, and speaketh in
281 XVI | our habitation God truly dwells in us. How? His word of
282 V | Himself, might show, while He dwelt on earth, that He, when
283 IV(33) | offscouring of you, have been eager to write to you."~
284 XV(227) | observance of the Lord's Day in early times."-Hefele.~
285 IV | heed, lest resting at our ease, as those who are the called [
286 X | the swine, when it has eaten, does not recognize its
287 XII(182) | reference is supposed to the Ebionites.~
288 XIX(265) | here confused in all the editions; we have followed that of
289 V | remission of sins, which is effected by His blood of sprinkling.
290 VIII | through the cleansing104 efficacy of hyssop. And on this account
291 IX | His covenant?123 Yea, the Egyptians also practise circumcision.
292 IX | to him in this? Learn the eighteen first, and then the three
293 VI | Zion a stone, precious, elect, a corner - stone, honourable."
294 I | richness of faith11 and elevation of spirit to draw near to
295 IV(33) | somewhat peculiar meaning to ellipein, may be translated: "but
296 VI(66) | The Greek is here very elliptical and obscure: "His Spirit"
297 X | possessed of scales? "132 He embraced three doctrines in his mind [
298 XII(174) | Instead of en dokw, "on a beam," Cod.
299 VII | upon it, and pierce it, and encircle its head with scarlet wool,
300 III | and the glory of God shall encompass thee; and then thou shalt
301 VI | wicked surrounded me; they encompassed me as bees do a honeycomb,"58
302 XII(174) | Sin. with other mss. has endocwj, "manifestly," which is
303 XIV | for salvation even to the ends of the earth, saith the
304 XVI(238) | That is, the man who is engaged in preaching the Gospel.~
305 III | tear in pieces every unjust engagement, feed the hungry with thy
306 VII(94) | alike, and why [does He enjoin] that the goats should be
307 XVI | opening to us who were enslaved by death the doors of the
308 X(137) | waste their fortunes, and so entail destruction on their children;
309 XXI | some good. I beseech you, entreating this as a favour. While
310 XII(166) | however, pugmh is here equivalent to pugmaxia, "a fight."
311 IV | Us Therefore Avoid Jewish Errors.~It therefore behoves us,
312 X(135) | gaze about for some way of escape on account of their greediness,
313 X | Deuteronomy, "And I will establish my ordinances among this
314 VII | in order that the type established in Isaac when he was offered
315 XII | transgression was committed by Eve through means of the serpent, [
316 IV | inquire much concerning events at hand,25 to search diligently
317 | everything
318 I(7) | quite different, and seems evidently corrupt. We have followed
319 XX | with toil; who are prone to evil-speaking, who know not Him that made
320 XI | hath committed two great evils: they have forsaken Me,
321 IV(37) | An exact quotation from Matt. xx.
322 XIX | the Lord. Thou shalt not exalt thyself, but shalt be of
323 XIX | saints,264 either by word examining them, and going to exhort
324 IV(37) | notice that this is the first example in the writings of the Fathers
325 I | abound among you, I rejoice exceedingly and above measure in your
326 IX | admitted by me to a more excellent piece of knowledge131 than
327 X | understanding his commandments,147 explain them as the Lord intended.
328 IX | because129 the cross was to express the grace [of our redemption]
329 II(13) | worketh against," the idea expressed above being intended.~
330 XV | to the meaning of this expression, "He finished in six days."
331 XI | the land of Jacob shall be extolled above every land."159 This
332 VIII(104)| though it is difficult to extract such a meaning from the
333 XIX | love, as the apple of thine eye, every one that speaketh
334 VI(83) | specimens of the "Gnosis," or faculty of bringing out the hidden
335 XII | cross171 when Israel was failing. For since transgression
336 XXI | to one another; continue faithful counsellors of one another;
337 IV | called [of God], we should fall asleep in our sins, and
338 III | the members of thine own family. Then shall thy dawn break
339 XXI | that I might cheer you. Farewell, ye children of love and
340 VI | has accomplished a second fashioning in these last days. The
341 V | my soul from the sword,47 fasten my flesh with nails; for
342 III | band of iniquity, untie the fastenings of harsh agreements, restore
343 II | burnt-offerings, and desire not the fat of lambs, and the blood
344 XXI | you, entreating this as a favour. While yet you are in this
345 XII | was the son182 of David, fearing and understanding the error
346 III | every unjust engagement, feed the hungry with thy bread,
347 VII | about his body down to his feet; and they shall say, Is
348 X | time male, and at another female. Moreover, he has rightly
349 XIV | and to bring forth from fetters them that are bound, and
350 VII | when we find them in the field. Of this92 kind of shrub
351 XII | Moses, that he should make a figure of the cross,165 and of
352 I | desired appearance has thus filled me with astonishment over
353 IV | we become like them. The final stumbling-block (or source
354 IV | and ours."29 But they thus finally lost it, after Moses had
355 II | though ye bring with you fine flour. Incense is a vain
356 XIII | Manasseh,192 for he is my first-born son."193 And Jacob said, "
357 I | present, giving us also the first-fruits of the knowledge10 of things
358 X | nor the raven, nor any fish which is not possessed of
359 VII | our sakes. Moreover, when fixed to the cross, He had given
360 XI | For ye shall be as the fledglings of a bird, which fly away
361 X | received them according to fleshly desire, as if he had merely
362 X | fishes, above accursed, float in the deep, not swimming [
363 V | Shepherd, then the sheep of the flock shall be scattered."46 He
364 II | though ye bring with you fine flour. Incense is a vain abomination
365 XII | arise, and when blood shall flow out of wood."163 Here again
366 IV | heart, in the hope which flows from believing in Him.32
367 XI | fledglings of a bird, which fly away when the nest is removed."151
368 I(9) | righteousness." We have folloed the ancient Latin text,
369 VI | whom the Spirit of the Lord foresaw, their stony hearts, and
370 III | brethren, He is long-suffering, foreseeing how the people whom He has
371 XI | the Lord took any care to foreshadow the water [of baptism] and
372 X | they live in pleasure, they forget their Lord; but when they
373 XVI | follows]. Having received the forgiveness of sins, and placed our
374 XII(167) | Thus standing in the form of a cross.~
375 VII | much, because the thorn is formidable, and thus obtain it only
376 IV(37) | preceded by the authoritative formula, "it is written."~
377 XIX | Thou shalt not commit fornication: thou shalt not commit adultery:
378 XI | two great evils: they have forsaken Me, a living fountain, and
379 X(137) | dissolute lives waste their fortunes, and so entail destruction
380 VI | behold I cast down for the foundations of Zion a stone, precious,
381 V | Chapter V.-The New Covenant, Founded on the Sufferings of Christ,
382 IV | same, "And I beheld the fourth beast, wicked and powerful,
383 XII | XII.-The Cross of Christ Frequently Announced in the Old Testament.~
384 VII(85) | 40) and Tertullian (adv. Fud. 14; adv. Marc. iii. 7)."~
385 XXI | unceasingly seek after them, and fulfil every commandment; for these
386 V | in order that He might fulfill the promise made unto the
387 VI | When, therefore, He has fulfilled the commandment, what saith
388 IV | beware lest we be found [fulfilling that saying], as it is written, "
389 XII | unbelieving people, and one that gainsays My righteous way."169 And
390 XI | and will break the brazen gates, and bruise in pieces the
391 X(135) | Cod. Sin. inserts, "and gaze about for some way of escape
392 IV | concerning what tends to your general welfare. For the Scripture
393 XVI | after the manner of the Gentiles they worshipped Him in the
394 IX(131) | learned a more germane (or genuine) word from me," being an
395 IX(131) | Literally, "has learned a more germane (or genuine) word from me,"
396 I(10) | Cod. Sin. has "taste" (geusewj).~
397 XIX | give, nor murmur when thou givest. "Give to every one that
398 X | Him,144 is visibly made glad. Well spake [Moses], having
399 II | the Lord is a heart that glorifieth Him that made it."19 We
400 I(10) | Instead of "knowledge" (gnwsewj), Cod. Sin. has "taste" (
401 XI | trust in the cross, have gone down into the water; for,
402 XXI | receive any counsel of my good-will, have among yourselves those
403 II | understanding, to perceive the gracious intention of our Father;
404 X | prey. Take a full and firm grasp of this spiritual143 knowledge.
405 V | Therefore we ought to be deeply grateful to the Lord, because He
406 VIII | Israel, that men of the greatest wickedness98 should offer
407 X(135) | escape on account of their greediness, even as these birds alond
408 III | has prepared shall with guilelessness believe in His Beloved.
409 VIII | now the men are no longer guilty, are no longer regarded
410 IX | denoted-Ten by I, and Eight by H.128 You have [the initials
411 XII(163) | book. Hilgenfeld compares Hab. ii. 11.~
412 XVI(235) | Dan. ix. 24-27; Hagg. ii. 10.~
413 I | Had Himself Received.~All hail, ye sons and daughters,
414 XIX(254) | that without God nothing happens."~
415 I | and above measure in your happy and honoured spirits, because
416 IX | stubbornness of your heart, and harden not your neck? "120 And
417 III | untie the fastenings of harsh agreements, restore to liberty
418 IV | days, that His Beloved may hasten; and He will come to the
419 I | to such spirits, I have hastened briefly to write unto you,
420 XIX | corruptible!263 Thou shalt not be hasty with thy tongue, for the
421 IV(35) | iniquity, and hold it in hatred." Hilgenfeld joins this
422 XX | adultery, murder, rapine, haughtiness, transgression,272 deceit,
423 XIX | joined in soul with the haughty, but thou shalt be reckoned
424 XIV | humble: He hath sent me to heal the broken-hearted, to proclaim
425 V | with His stripes we are healed. He was brought as a sheep
426 III | dawn break forth, and thy healing shall quickly spring up,
427 XII(166) | must here be translated "heap" or "mass." According to
428 XIX | at the words which thou hearest.248 Thou shalt not be mindful
429 VII | drink vinegar and gall. Hearken how the priests of the people84
430 XV | Himself, He ascended into the heavens.~
431 XV(214) | Gen. ii. 2. The Hebrew text is here followed, the
432 II | and patience, then, are helpers of our faith; and long-suffering
433 | her
434 XIX | thy sins. Thou shalt not hesitate to give, nor murmur when
435 XI | living fountain, and have hewn out for themselves broken
436 XVII | because such knowledge is hid in parables. These things
437 XII | standing upon it, so as to be higher than all the people, he
438 XII | whose right hand I have holden,185 that the nations should
439 VIII | wood? Because by wood Jesus holds His kingdom, so that [through
440 III | thou seest him, bring the homeless into thy house, not despise
441 VI | encompassed me as bees do a honeycomb,"58 and "upon my garment
442 I | measure in your happy and honoured spirits, because ye have
443 I | inwardly rejoice the more, hoping to be saved, because I truly
444 IV | of them a little budding horn, and how it subdued under
445 IX | three hundred men of his household."126 What, then, was the
446 III | to the soul that has been humbled."23 To this end, therefore,
447 II | entrance by deceit, should hurl20 us forth from our [true]
448 X | Thou shall not eat the hyena." He means, "Thou shall
449 II(13) | that worketh against," the idea expressed above being intended.~
450 XIX(265) | redemption of thy sins"-almost identical with that given above.~
451 XIV | had again202 made molten images; and he threw the tables
452 XII | able to give him life, and immediately he shall be restored."176
453 XII(178) | Cod. Sin. has the imperative, "Put on him;" but it is
454 XV | finished in six days." This implieth that the Lord will finish
455 XI | the cross. For these words imply, Blessed are they who, placing
456 II(16) | Latin text seems preferable, implying that, instead of the outward
457 I(9) | unintelligible: it seems impossible either to punctuate or construe
458 X | thou be joined to those impure women who commit iniquity
459 XIX | thy lips with any kind of impurity.247 Thou shalt not accept
460 XIII | hast believed,196 it is imputed to thee for righteousness:
461 V(48) | These are inaccurate and confused quotations
462 IV(28) | Dan. vii. 7, 8, also very inaccurately cited.~
463 IX(128) | is altogether omitted by inadvertence in Cod. Sin.~
464 II | bring with you fine flour. Incense is a vain abomination unto
465 XX | to the fear of God, [but incline] to wickedness, from whom
466 XV(228) | between the clauses, and inclines to think that the writer
467 IV(33) | The Greek is here incorrect and unintelligible; and
468 XII | Thou hast in this also [an indication of] the glory of Jesus;
469 VII | the people84 gave previous indications of this. His commandment
470 IV | you, and loving you both individually and collectively more than
471 XIX | daughter, but from their infancy thou shalt teach them the
472 VI | honey? This, that as the infant is kept alive first by honey,
473 I(5) | The Latin reads, "spirit infused into your from the honourable
474 IX(131) | vaunt on account of the ingenuity in interpreting Scripture
475 VI | and Isaac, and Jacob, and inherit ye it, a land flowing with
476 XIV(204) | read, "through Him who inherited."~
477 IX | Eight by H.128 You have [the initials of the, name of] Jesus.
478 IX(130) | does, to the Gnosis of the initiated. The same word is used in
479 XXI | be ye279 taught of God, inquiring diligently what the Lord
480 IV | in one place, make common inquiry concerning what tends to
481 IX(124) | omitting "richly," and inserting it before "looking forward."~
482 XIX(246) | Literally, "shalt not give insolence to thy soul."~
483 IV(25) | Cotelerius reads, "de his instantibus."~
484 III(22) | falsely, or to mock and insult one's neighbor.~
485 XXI | world, give to you wisdom, intelligence, understanding, knowledge
486 II | to perceive the gracious intention of our Father; for He speaks
487 IV(29) | the Jews had any further interest in the promises. ~
488 VI(83) | to before. Many more such interpretations follow.~
489 IX(131) | account of the ingenuity in interpreting Scripture he has just displayed.~
490 VII(91) | Thus the Latin interprets: others render "shoots."~
491 VI(61) | quoted as Scripture, and intertwined with it.~
492 XIII | further, the same thing was intimated through Abraham, we reach
493 XII | Here again you have an intimation concerning the cross, and
494 XVI | by giving us repentance introduced us into the incorruptible
495 XI | thee the secret,152 hidden, invisible treasures, that they may
496 I | spiritual gift. Wherefore also I inwardly rejoice the more, hoping
497 VII | the priests alone eat the inwards, unwashed with vinegar."
498 XI | and bruise in pieces the iron bars; and I will give thee
499 XII | And again, thus saith Isaiah, "The Lord said to Christ,184
500 XI | written, in reference to the Israelites, that they should not receive
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