120-israe | issue-wish | withd-zeph
bold = Main text
Chapter grey = Comment text
501 X | by the mouth." Moses then issued140 three doctrines concerning
502 XIX(249) | Comp. James i 8.~
503 XII | again, says Moses to Jesus (Joshua) the son of Nave, when he
504 I(9) | end of judgment; Love and Joy and the Testimony of gladness
505 I | may be rendered the more joyful.~
506 XV | keep the eighth day with joyfulness, the day also on which Jesus
507 XX | the rich, who are unjust judges of the poor, and who are
508 VII(85) | here adopts some, as do Justin (Dial. c. Try. 40) and Tertullian (
509 V | means that the man perishes justly, who, having a knowledge
510 XXI | walk in them. For he who keepeth these shall be glorified
511 XXI | those to whom you may show kindness: do not forsake them. For
512 X | Moses Respecting Different Kinds of Food.~Now, wherefore
513 IV | prophet also speaks thus: "Ten kingdoms shall reign upon the earth,
514 X | eagle, nor the hawk, nor the kite, nor the raven." "Thou shalt
515 XI | of the just; for the Lord knoweth the way of the righteous,
516 XIX(254) | Cod. Sin. adds, "knowing that without God nothing
517 IX | and the cross by one. He knows this, who has put within
518 XIX(265) | faces of the saints, either labouring by word and going to exhort
519 V | the slaughter, and as a lamb which is dumb before its
520 II | and desire not the fat of lambs, and the blood of bulls
521 X | not eat," he says, "the lamprey, or the polypus, or the
522 VI | stone? Far from it. But [the language is used] inasmuch as He
523 IV | to be like some, adding largely to your sins, and saying, "
524 III | rash acceptors of their laws.24 ~
525 VII | who wish to behold Me, and lay hold of My kingdom, must
526 XI | receive that baptism which leads to the remission of sins,
527 XI | fruit in due season; and his leaf shall not fade, and all
528 X | Behold how well Moses legislated. But how was it possible
529 IV | Israel, they were thus [at length] abandoned. Let us beware
530 IX | of our redemption] by the letter T, he says also, "Three
531 XI | go before thee and make level the mountains, and will
532 II(19) | Ps. li. 19. there is nothing in
533 III | harsh agreements, restore to liberty them that are bruised, tear
534 X | even as those birds that lie in wait for prey. Take a
535 XVIII | over one are stationed the light-bringing angels of God, but over
536 XVI(237) | separately, each occupying a line.~
537 XIX(248) | in Cod. Sin. in distinct lines.~
538 XIX | word of God issue from thy lips with any kind of impurity.247
539 X | he had merely spoken of [literal] meats. David, however,
540 I(11) | we ought more richly and loftily to approach His fear."~
541 XI | And "He shall dwell in a lofty cave of the strong rock."154
542 IV(27) | Dan. vii. 24, very loosely quoted.~
543 VI | upon my garment they cast lots."59 Since, therefore, He
544 IV | as being one of you, and loving you both individually and
545 XIV(210) | Isa. lxi. 1, 2.~
546 XII(169) | Isa. lxv. 2.~
547 XIX | orders with bitterness to thy maidservant or thy man-servant, who
548 IX(127) | Sin. inserts, "and then making a pause."~
549 X | sex, and is at one time male, and at another female.
550 XX | transgression,272 deceit, malice, self-sufficiency, poisoning,
551 II(16) | reads, "might not have a man-made oblation." The Latin text
552 XIX | to thy maidservant or thy man-servant, who trust in the same [
553 XIV | end, that by His personal manifestation, redeeming our hearts (which
554 XII(174) | other mss. has endocwj, "manifestly," which is adopted by Hilgenfeld.~
555 V | that He, when He has raised mankind, will also judge them. Moreover,
556 VII(85) | Tertullian (adv. Fud. 14; adv. Marc. iii. 7)."~
557 IX(121) | This contrast seems to be marked in the original. cod. Sin.
558 XII(166) | be translated "heap" or "mass." According to Hilgenfeld,
559 X | does not recognize its master; but when hungry it cries
560 XII | again Israel acquired the mastery. But when again he let down
561 | maybe
562 I | rejoice exceedingly and above measure in your happy and honoured
563 X | them, those who know that meditation is a work of gladness, and
564 XIX | transgression. Thou shalt be meek: thou shalt be peaceable.
565 XX | to wickedness, from whom meekness and patience are far off;
566 III | not [turn away] from the members of thine own family. Then
567 VIII(98) | much more that follows, no mention is made in Scripture.~
568 XV | them."213 The Sabbath is mentioned at the beginning of the
569 XV | Sabbath, then will I cause my mercy to rest upon them."213 The
570 XVI | abolishing it: "Who hath meted out heaven with a span,
571 XIV | to the nations, that Thou mightest be for salvation even to
572 VI | prophet says, "Since52 as a mighty stone He is laid for crushing,
573 I | sufficient reward that I minister to such spirits, I have
574 V | Israel, and doing so great miracles and signs, He preached [
575 III(22) | to swear falsely, or to mock and insult one's neighbor.~
576 VII | despised, and pierced, and mocked, and crucified? Truly this
577 XIX | as the image of God, with modesty and fear. Thou shalt not
578 XIX(247) | in any way be of corrupt morals."-Hefele.~
579 | most
580 VI | like a garment, and the moth shall eat you up."51 And
581 XI | thee and make level the mountains, and will break the brazen
582 I(1) | Apostle," from the Vatican ms. of the Latin text.~
583 X | make their abode in the mud which lies at the bottom.
584 X | such."137 Because the hare multiplies, year by year, the places
585 VI | creature68 man, "Increase, and multiply, and replenish the earth."69
586 II | saying thus, "What is the multitude of your sacrifices unto
587 XX | double-heartedness, adultery, murder, rapine, haughtiness, transgression,272
588 XX | that made them, who are murderers of children, destroyers
589 XIX | not hesitate to give, nor murmur when thou givest. "Give
590 III | sweat falsely], and words of murmuring, and give cheerfully thy
591 V | fasten my flesh with nails; for the assemblies of the
592 III | with thy bread, clothe the naked when thou seest him, bring
593 X | reference.134 For this reason he named the swine, as much as to
594 | namely
595 II | which is without the yoke of necessity, might have a human oblation.16
596 II | all the prophets that He needs neither sacrifices, nor
597 XX | after a reward, pity not the needy, labour not in aid of him
598 III(22) | to mock and insult one's neighbor.~
599 XI | which fly away when the nest is removed."151 And again
600 V | saith, "Not unjustly are nets spread out for birds."39
601 | never
602 | Next
603 XIX | remember the day of judgment, night and day. Thou shalt seek
604 X(137) | Dressel has a note upon this passage, in which
605 IV(37) | xxii. 14. It is worthy of notice that this is the first example
606 X | food, recognizes Him that nourishes him, and being satisfied
607 | nowhere
608 VIII | Gospel, being twelve in number, corresponding to the twelve
609 II | neighbour, and love not an oath of falsehood."17 We ought
610 XII | the nations should yield obedience before Him; and I will break
611 IX | hearing of the ear they obeyed me."105 And again He saith, "
612 II | nor burnt-offerings, nor oblations, saying thus, "What is the
613 I | bound7 by the strictest obligation to love you above my own
614 XV(227) | here bears testimony to the observance of the Lord's Day in early
615 V | men. The prophets, having obtained grace from Him, prophesied
616 XVI(237) | sentence separately, each occupying a line.~
617 XVI(234) | xxv.; but the words do not occur in Scripture.~
618 VI | may understand. I am the off-scouring of your love.57 What, then,
619 VIII | is Jesus: the sinful men offering it are those who led Him
620 IV(33) | have, I, though the very offscouring of you, have been eager
621 XV(219) | Sin. seems properly to omit "of the wicked man."~
622 IX(124) | has "children of love," omitting "richly," and inserting
623 XIV | light to the nations, to open the eyes of the blind, and
624 XVI | himself dwelling in us; opening to us who were enslaved
625 VI | contend with Me? let him oppose Me: or who is he that will
626 XVI | doing such things as were opposed to [the will of] God. But
627 XX | him that is in want, who oppress the afflicted, who are advocates
628 XIX | fear. Thou shalt not issue orders with bitterness to thy maidservant
629 XX | judgment to the widow and orphan, those who watch not to
630 VII(90) | Sin. we find "Rachel." The orthography is doubtful, but there is
631 XIX | neighbour. Thou shalt not allow over-boldness to enter into thy soul.246
632 XX | the soul, viz., idolatry, over-confidence, the arrogance of power,
633 XIX | a schism, but thou shalt pacify those that contend by bringing
634 X(137) | satisfactory. Comp. Clem. Alex. Paedag. ii. 10.~
635 XVI | and the earth with his palm? Have not I? "230 "Thus
636 XVII | such knowledge is hid in parables. These things then are so. ~
637 XIX | thine own; for if ye are partakers in common of things which
638 VI | hath made us after another pattern, [it is His purpose] that
639 IX(127) | inserts, "and then making a pause."~
640 XIX | shalt be meek: thou shalt be peaceable. Thou shalt tremble at the
641 XIII | are in thy womb, and two peoples in thy belly; and the one
642 XIV | order that they might be perfected in their iniquities, and
643 XIII | through Abraham, we reach the perfection of our knowledge. What,
644 X(143) | Cod. Sin. reads, "perfectly," instead of "perfect,"
645 V | This means that the man perishes justly, who, having a knowledge
646 XX | way, too, ] are those who persecute the good, those who hate
647 V | sum of their sins who had persecuted His prophets43 to the death.
648 XIV | for this end, that by His personal manifestation, redeeming
649 XVII | and could be done with perspicuity, I cherish the hope that,
650 XVII(241)| none of the things that pertain to salvation. For if I should
651 X(142) | Literally, "of the pestilent."~
652 X | others, proving themselves pests [to all] by their wickedness. "
653 XV(218) | Ps. xc. 4; 2 Pet. iii. 8.~
654 XII(166) | battle," instead of "hill" (phghj), as above. ~
655 IX | by me to a more excellent piece of knowledge131 than this,
656 VII | of you spit upon it, and pierce it, and encircle its head
657 VII | whom we once despised, and pierced, and mocked, and crucified?
658 XII(166) | would then be, that "Moses piled weapon upon weapon in the
659 XI(150) | Cod. Sin. has, "have dug a pit of death." See Jer. ii.
660 XX | follow after a reward, pity not the needy, labour not
661 XI | imply, Blessed are they who, placing their trust in the cross,
662 VII(94) | confusion, though the meaning is plain. Dressel reads, "For how
663 IX(115) | and not only believe," plainly a corrupt text.~
664 XI | things shall be like a tree planted by the courses of waters,
665 II | declares, "A sacrifice [pleasing] to God is a broken spirit;
666 X | For when they live in pleasure, they forget their Lord;
667 X | simplicity, are on the watch to plunder others."135 So these birds,
668 XX | malice, self-sufficiency, poisoning, magic, avarice,273 want
669 XII | the serpent placed on the pole; and let him hope and believe,
670 VIII | the days will be evil and polluted in which we shall be saved, [
671 X | says, "the lamprey, or the polypus, or the cuttlefish." He
672 XX | are unjust judges of the poor, and who are in every respect
673 II | days are evil, and Satan13 possesses the power of this world,
674 II(13) | has, "and he that worketh possesseth power;" Hilgenfeld reads, "
675 I | perceive in you the Spirit poured forth from the rich Lord5
676 IV | fourth beast, wicked and powerful, and more savage than all
677 IX | Yea, the Egyptians also practise circumcision. Learn then,
678 IX | forward in spirit to Jesus, practised that rite, having received
679 XII | in their behalf, and pray for their recovery. And
680 XIII | concerning the people. Isaac prayed for Rebecca his wife, because
681 XIX | sins. Thou shalt not go to prayer with an evil conscience.
682 V | great miracles and signs, He preached [the truth] to him, and
683 XVI(238) | the man who is engaged in preaching the Gospel.~
684 IV | his righteousness will precede him; if he is wicked, the
685 IV(37) | book of the New Testament, preceded by the authoritative formula, "
686 IV(35) | Son of God" the following precept, nowhere to be found in
687 X | Spiritual Significance of the Precepts of Moses Respecting Different
688 VI | foundations of Zion a stone, precious, elect, a corner - stone,
689 I(9) | though Weitzäcker and others prefer the Greek.~
690 IV(29) | follow the Latin text in preference to the Greek, which reads
691 XI | XI.-Baptism and the Cross Prefigured in the Old Testament.~Let
692 V | unto the fathers, and by preparing a new people for Himself,
693 XXI(278) | Cod. Sin. omits the preposition.~
694 XIII | hath not deprived me of thy presence; bring thy sons to me, that
695 XIX | of the reward. Thou shalt preserve what thou hast received [
696 VII(85) | Jewish rites seem to have prevailed among the Christians of
697 X | birds that lie in wait for prey. Take a full and firm grasp
698 VII | offer them. And let the priest take one as a burnt-offering
699 XIV | sit in darkness out of the prison-house."207 Ye perceive,208 then,
700 XI | meaneth, that every word which proceedeth out of your mouth in faith
701 IV(29) | the Latin, as the author proceeds to deny that the Jews had
702 XIV | heal the broken-hearted, to proclaim deliverance to the captives,
703 XIX(247) | That is, while proclaiming the Gospel, thou shalt not
704 IX | more the Spirit of the Lord proclaims, "Who is he that wishes
705 XII | it upon a beam,174 and by proclamation assembles the people. When,
706 XIX | shalt not slay the child by procuring abortion; nor, again, shalt
707 X | sinners," even as those who profess to fear the Lord, but go
708 IV | time of your faith will profit you nothing, unless now
709 IX(130) | in the Latin, "the more profound gift," referring, as it
710 IV(29) | further interest in the promises. ~
711 XX | overcome with toil; who are prone to evil-speaking, who know
712 XIII | than that. And in another prophecy Jacob speaks more clearly
713 V | obtained grace from Him, prophesied concerning Him. And He (
714 V | the tree. For says he who prophesies regarding Him, "Spare my
715 XVI | the doctrine; He himself prophesying in us; He himself dwelling
716 III(24) | should not rush on, as if proselytes to their law."~
717 XI | all that he doeth shall prosper. Not so are the ungodly,
718 I | myself received, it will prove to me a sufficient reward
719 XIV | then received it, but they proved themselves unworthy. Learn
720 X | devour the flesh of others, proving themselves pests [to all]
721 XII(166) | pugmh is here equivalent to pugmaxia, "a fight." The meaning
722 XII(166) | to Hilgenfeld, however, pugmh is here equivalent to pugmaxia, "
723 XII(166) | Cod. Sin. reads pugmhj, which must here be translated "
724 I(9) | seems impossible either to punctuate or construe it. We may attempt
725 XX | of eternal271 death with punishment, in which way are the things
726 VIII | order that they might be purified from their sins? Consider
727 II(14) | respect the Lord rejoice in purity along with them - Wisdom,"
728 VIII | and bind round a stick99 purple wool along with hyssop,
729 I | over you.6 I am therefore pursuaded of this, and fully convinced
730 VI | milk, so also we, being quickened and kept alive by the faith
731 X | and on receiving food is quiet again. "Neither shalt thou
732 I(7) | The Latin text is here quite different, and seems evidently
733 V(48) | inaccurate and confused quotations from Ps. xxii. 21, 17, and
734 IV(35) | from the Greek text, and quotes as a saying of "the Son
735 VII(90) | In Cod. Sin. we find "Rachel." The orthography is doubtful,
736 VII | a shrub which is called Rachia,90 of which also we are
737 V | earth, that He, when He has raised mankind, will also judge
738 VII | for them.86 How,87 then, ran the commandment? Give your
739 XX | double-heartedness, adultery, murder, rapine, haughtiness, transgression,272
740 III | should not rush forward as rash acceptors of their laws.24 ~
741 | rather
742 V | are not able to bear his rays. The Son of God therefore
743 XIII | intimated through Abraham, we reach the perfection of our knowledge.
744 XIV | inquire if the Lord has really given that testament which
745 XVI | of their enemies, shall rebuild it. Again, it was revealed
746 XIX | haughty, but thou shalt be reckoned with the righteous and lowly.
747 X | when it has eaten, does not recognize its master; but when hungry
748 X | who, on receiving food, recognizes Him that nourishes him,
749 XIX | shalt know who is the good Recompenser of the reward. Thou shalt
750 VIII | Chapter VIII.-The Red Heifer a Type of Christ.~
751 XIV | saith the Lord God that redeemeth thee."209 And again, the
752 XIV | personal manifestation, redeeming our hearts (which were already
753 VI | therefore, we have been refashioned, as again He says in another
754 III(22) | Hefele remarks, that it may refer to the stretching forth
755 IX(130) | the more profound gift," referring, as it does, to the Gnosis
756 IV | this, my brethren, when ye reflect and behold, that after so
757 V | without understanding in regard to things which are to come.
758 VIII | longer guilty, are no longer regarded as sinners.101 And the boys
759 V | For says he who prophesies regarding Him, "Spare my soul from
760 IV | thus: "Ten kingdoms shall reign upon the earth, and a little
761 IV | come: let us not give loose reins to our soul, that it should
762 VI | stone which the builders rejected, the same has become the
763 II | on our side. While these remain pure in what respects the
764 XIX | of the Lord. Thou shalt remember the day of judgment, night
765 XXI | And if you have any remembrance of what is good, be mindful
766 XII | strangers. And that He might remind them, when assailed, that
767 XI | fly away when the nest is removed."151 And again saith the
768 IX(117) | very obscure, but the above rendering and punctuation seem preferable
769 VI | Since, therefore, having renewed us by the remission of our
770 XIV(198) | Cod. Sin. absurdly repeats "to give."~
771 VI | Increase, and multiply, and replenish the earth."69 These things [
772 I(9) | construe it. We may attempt to represent it as follows: "The doctrines
773 XIX | accept persons when thou reprovest any one for transgression.
774 VIII(104)| Thus the sense seems to require, and thus Dressel translates,
775 X | join thyself to men who resemble swine." For when they live
776 IV(35) | the New Testament: "Let us resist all iniquity, and hold it
777 II | these remain pure in what respects the Lord, Wisdom, Understanding,
778 III | fastenings of harsh agreements, restore to liberty them that are
779 XII | immediately he shall be restored."176 And they did so. Thou
780 XXI(276) | Cod. Sin. has "resurrections," but is corrected as above.~
781 IV | of wickedness. Do not, by retiring apart, live a solitary life,
782 XXI | resurrection,276 on this account a retribution. I beseech you who are superiors,
783 I | we ought with the greater richness of faith11 and elevation
784 XIX | one].268 Thou shalt judge righteously. Thou shalt not make a schism,
785 III | ye bend your neck like a ring, and put upon you sackcloth
786 IV | and a little king shall rise up after them, who shall
787 V | assemblies of the wicked have risen up against me."48 And again
788 IX | to Jesus, practised that rite, having received the mysteries125
789 VII(85) | traditions respecting the Jewish rites seem to have prevailed among
790 XI | says He? "And there was a river flowing on the right, and
791 VII | that day having a scarlet robe about his body down to his
792 XII | last days cut off from the roots all the house of Amalek."180
793 XV | day also on which Jesus rose again from the dead.227
794 VIII | these into vessels, and bind round a stick99 purple wool along
795 IX | the word of the Lord, ye rulers of this people."113 And
796 XXI | hypocrisy. And may God, who ruleth over all the world, give
797 VI | by the word, shall live ruling over the earth. But He said
798 X | work of gladness, and who ruminate145 upon the word of the
799 X(145) | has the singular, "one who ruminates."~
800 IV | it should have power to run with sinners and the wicked,
801 V | the way of righteousness, rushes off into the way of darkness.
802 XXI | and do it that ye maybe safe in the day of judgment.280
803 VII | suffered except for our sakes. Moreover, when fixed to
804 I | Chapter I1.-After the Salutation, the Writer Declares that
805 XV | then one properly resting sanctifies it, when we ourselves, having
806 X | like swine; "and hath not sat in the seat of scorners,"142
807 X(137) | but this does not appear satisfactory. Comp. Clem. Alex. Paedag.
808 X | nourishes him, and being satisfied by Him,144 is visibly made
809 IV | wicked and powerful, and more savage than all the beasts of the
810 II | spirit; a smell of sweet savour to the Lord is a heart that
811 XIII | father Jacob. But Jacob saw in spirit the type of the
812 X | which is not possessed of scales? "132 He embraced three
813 XIX | righteously. Thou shalt not make a schism, but thou shalt pacify those
814 II | Wisdom, Understanding, Science, and Knowledge rejoice along
815 X | hath not sat in the seat of scorners,"142 even as those birds
816 V | I have given my back to scourges, and my cheeks to strokes,
817 IX | people are circumcised for a seal." But so also is every Syrian
818 IV | the beloved Jesus might be sealed upon our heart, in the hope
819 IV | concerning events at hand,25 to search diligently into those things
820 XI | shall yield its fruit in due season; and his leaf shall not
821 X | and hath not sat in the seat of scorners,"142 even as
822 III | clothe the naked when thou seest him, bring the homeless
823 X | by labour and sweat, but seize on that of others in their
824 XX | transgression,272 deceit, malice, self-sufficiency, poisoning, magic, avarice,273
825 VIII(104)| Thus the sense seems to require, and thus
826 XVI(237) | clauses of this sentence separately, each occupying a line.~
827 I(4) | instead of "because," and separates the clauses.~
828 XV(214) | text is here followed, the Septuagint reading "sixth" instead
829 XII | pass that every [kind of] serpents bit them, and they died,172
830 XVI | enemies; and now: they, as the servants of their enemies, shall
831 XXI | write to you, as my ability served,284 that I might cheer you.
832 | several
833 X | animal annually changes its sex, and is at one time male,
834 V | which is dumb before its shearer."38 Therefore we ought to
835 XVI | of His pasture, and their sheep-fold and tower, to destruction."234
836 VII(91) | interprets: others render "shoots."~
837 IV | this end the Lord has cut short the times and the days,
838 XIX | same [God257 ], lest thou shouldst not258 reverence that God
839 II | things which fight on our side. While these remain pure
840 XII(171) | Literally, "the sign."~
841 XII | makes a type of Jesus, [signifying] that it was necessary for
842 XIX | from death. Thou shalt be simple in heart, and rich in spirit.
843 I(1) | The Codex Sinaiticus has simply "Epistle of Barnabas"
844 X(145) | Cod. Sin. here has the singular, "one who ruminates."~
845 XIV | quickly; for thy people hath sinned, whom thou didst bring out
846 X(135) | themselves (by labour), but sitting idle, seek to devour the
847 XV(214) | the Septuagint reading "sixth" instead of "seventh."~
848 IX(116) | Sin., at first hand, has "slew them," but is corrected
849 II(20) | Literally, "sling us out."~
850 II | God is a broken spirit; a smell of sweet savour to the Lord
851 VI | manifested in flesh, and to sojourn among us. For, my brethren,
852 IV | by retiring apart, live a solitary life, as if you were already [
853 | Something
854 IV(33) | Hilgenfeld's text, if we give a somewhat peculiar meaning to ellipein,
855 XVIII | let us now pass to another sort of knowledge and doctrine.
856 IV | final stumbling-block (or source of danger) approaches, concerning
857 IV | we also withstand coming sources of danger, as becometh the
858 IX | find a new118 commandment)-"Sow not among thorns, but circumcise
859 XVI | meted out heaven with a span, and the earth with his
860 V | prophesies regarding Him, "Spare my soul from the sword,47
861 I | mind, that since I began to speak among you I understand many
862 VI(83) | These are specimens of the "Gnosis," or faculty
863 IV | own sight!"36 Let us be spiritually-minded: let us be a perfect temple
864 VII | comes out. "And all of you spit upon it, and pierce it,
865 IV | the earth, and how from it sprang up ten horns, and out of
866 V | Not unjustly are nets spread out for birds."39 This means
867 III | thy healing shall quickly spring up, and righteousness shall
868 V | effected by His blood of sprinkling. For it is written concerning
869 XII | him when he sent him to spy out the land, he said, "
870 II(15) | given the quotation as it stands in Cod. Sin.~
871 XVIII | two ways. For over one are stationed the light-bringing angels
872 XVI | promise; the wisdom of the statutes; the commands of the doctrine;
873 VIII | vessels, and bind round a stick99 purple wool along with
874 VIII(99) | Cod. Sin. has "upon sticks," and adds, "Behold again
875 VI | the Lord foresaw, their stony hearts, and I will put hearts
876 X | the sea]; "and hath not stood in the way of sinners,"
877 XII | they were given over to the straits of death. Moreover Moses,
878 XII | when Israel was attacked by strangers. And that He might remind
879 XII | will break in pieces the strength of kings."186 Behold how
880 XIV | hold Thy hand, and will strengthen Thee; and I have given Thee
881 XIX | soul. Do not be ready to stretch forth thy hands to take,
882 I | this account bound7 by the strictest obligation to love you above
883 V | our iniquities: with His stripes we are healed. He was brought
884 V | scourges, and my cheeks to strokes, and I have set my countenance
885 XI | dwell in a lofty cave of the strong rock."154 Furthermore, what
886 IX | He thus: "Circumcise the stubbornness of your heart, and harden
887 IV | become like them. The final stumbling-block (or source of danger) approaches,
888 IV | up after them, who shall subdue under one three of the kings.27
889 IV | budding horn, and how it subdued under one three of the great
890 VIII | saved, [and] because he who suffers in body is cured through
891 I | received, it will prove to me a sufficient reward that I minister to
892 V | might bring to a head the sum of their sins who had persecuted
893 XXI | retribution. I beseech you who are superiors, if you will receive any
894 XII(175) | Sin. simply reads, "offer supplication."~
895 VIII | Christ.~Now what do you suppose this to be a type of, that
896 XII(182) | merely human: a reference is supposed to the Ebionites.~
897 VIII(101)| Hilgenfeld adopts, but which is surely corrupt.~
898 X | deep, not swimming [on the surface] like the rest, but make
899 XIII | and the one people shall surpass the other, and the elder
900 VI | The assembly of the wicked surrounded me; they encompassed me
901 III(22) | of the hands, either to swear falsely, or to mock and
902 XI | as chaff, which the wind sweeps away from the face of the
903 X | float in the deep, not swimming [on the surface] like the
904 V | Spare my soul from the sword,47 fasten my flesh with
905 IX | seal." But so also is every Syrian and Arab, and all the priests
906 IX | redemption] by the letter T, he says also, "Three Hundred."
907 VII | it into the desert, and takes the wool off from it, and
908 | taking
909 XIX(255) | Cod. Sin. has, "talkative," and omits the following
910 I(10) | gnwsewj), Cod. Sin. has "taste" (geusewj).~
911 XXI | with patience. And be ye279 taught of God, inquiring diligently
912 XIX | their infancy thou shalt teach them the fear of the Lord.252
913 V | also judge them. Moreover, teaching Israel, and doing so great
914 III | liberty them that are bruised, tear in pieces every unjust engagement,
915 XVI | God.~Moreover, I will also tell you concerning the temple,
916 XI | in faith and love shall tend to bring conversion and
917 VII(85) | Justin (Dial. c. Try. 40) and Tertullian (adv. Fud. 14; adv. Marc.
918 XV | thousand years. And He Himself testifieth,216 saying, "Behold, to-day217
919 VII | for everything to render thanksgiving and praise. If therefore
920 IV | saying, "The covenant is both theirs and ours."29 But they thus
921 XII | and of Him about to suffer thereon; for unless they put their
922 XV(228) | clauses, and inclines to think that the writer implies
923 VII | suffer much, because the thorn is formidable, and thus
924 XIV | made molten images; and he threw the tables out of his hands,
925 XVI | saith the Lord, Heaven is My throne, and the earth My footstool:
926 | throughout
927 IV | acquiring power over us, should thrust us away from the kingdom
928 XII(181) | Comp. 1 Tim. iii. 16.~
929 I(1) | Epistle of Barnabas" for title; Dressel gives, "Epistle
930 XV | testifieth,216 saying, "Behold, to-day217 will be as a thousand
931 XX | him who is overcome with toil; who are prone to evil-speaking,
932 | too
933 I(9) | The Greek is here totally unintelligible: it seems
934 | towards
935 XVI | and their sheep-fold and tower, to destruction."234 And
936 VII(85) | remarks, that "certain false traditions respecting the Jewish rites
937 XIII | And Joseph said to Jacob, "Transfer thy right hand to the head
938 XX | who are in every respect transgressors.~
939 VIII(104)| require, and thus Dressel translates, though it is difficult
940 IV(33) | Latin omits the clause, our translation is merely conjectural. Hilgenfeld'
941 XIX | follows. If any one desires to travel to the appointed place,
942 II | these things at your hands? Tread no more My courts, not though
943 XI | secret,152 hidden, invisible treasures, that they may know that
944 XI | from it arose beautiful trees; and whosoever shall eat
945 XIX | thou as good things the trials253 which come upon thee.254
946 VII | My kingdom, must through tribulation and suffering obtain Me."97 ~
947 I | that if I should take the trouble to communicate to you some
948 XIX(253) | Difficulties," or "troubles."~
949 X(138) | We have left trupaj untranslated. [Cavities,
950 VII(85) | as do Justin (Dial. c. Try. 40) and Tertullian (adv.
951 IV | hand of the Lord; "30 but turning away to idols, they lost
952 VII | the Goat Sent Away, Were Types of Christ.~Understand, then,
953 XII | stretched forth My hands to an unbelieving people, and one that gainsays
954 XXI | of those things,282 but unceasingly seek after them, and fulfil
955 XIII | Lord while in [a state of] uncircumcision."197 ~
956 XVII(241)| gives the text as above, and understands the meaning to be, "points
957 V | the Scripture saith, "Not unjustly are nets spread out for
958 XII(163) | From some unknown apocryphal book. Hilgenfeld
959 XIX | shalt hate doing what is unpleasing to God: thou shalt hate
960 III | every band of iniquity, untie the fastenings of harsh
961 | until
962 X(138) | We have left trupaj untranslated. [Cavities, i.e. of conception].~
963 VII | priests alone eat the inwards, unwashed with vinegar." Wherefore?
964 XIV | but they proved themselves unworthy. Learn now how we have received
965 XIX(256) | Thou shalt be subject (upotaghsh-untouched by the corrector) to masters
966 VI(65) | Hilgenfeld, however, changes the usual punctuation, which places
967 I(1) | Barnabas the Apostle," from the Vatican ms. of the Latin text.~
968 IX(131) | from me," being an idle vaunt on account of the ingenuity
969 IX | But thou wilt say, "Yea, verily the people are circumcised
970 I(4) | confirmed by the ancient Latin version. Hilgenfeld, however, following
971 VIII | ashes, and put these into vessels, and bind round a stick99
972 X | satisfied by Him,144 is visibly made glad. Well spake [Moses],
973 XX | things that destroy the soul, viz., idolatry, over-confidence,
974 X | those birds that lie in wait for prey. Take a full and
975 X | is the man who hath not walked in the counsel of the ungodly,"141
976 XIX | to us for the purpose of walking in this way, is the following.
977 X | That the righteous man also walks in this world, yet looks
978 XVI | how the wretched [Jews], wandering in error, trusted not in
979 IX(109) | clause of this sentence is wanting in Cod. Sin.~
980 XVI | For through their going to war, it was destroyed by their
981 X(137) | by their dissolute lives waste their fortunes, and so entail
982 XIV | hearts (which were already wasted by death, and given over
983 XXI | that both my desire and watchfulness may result in some good.
984 XI | planted by the courses of waters, which shall yield its fruit
985 VI | unto you, for ye shall all wax old, like a garment, and
986 XVI | our heart was corrupt and weak, as being indeed like a
987 X | their iniquity, and although wearing an aspect of simplicity,
988 X | has rightly detested the weasel. For he means, "Thou shalt
989 I(9) | Hilgenfeld also adopts, though Weitzäcker and others prefer the Greek.~
990 IV | what tends to your general welfare. For the Scripture saith, "
991 | whence
992 VI | again saith the Lord, "And wherewith shall I appear before the
993 | whole
994 | whose
995 XX | with just judgment to the widow and orphan, those who watch
996 XIII | Isaac prayed for Rebecca his wife, because she was barren;
997 IX | uncircumcised in heart."122 But thou wilt say, "Yea, verily the people
998 XI | even as chaff, which the wind sweeps away from the face
999 VI(61) | Wisd. ii. 12. This apocryphal
1000 VII | also, says He, "Those who wish to behold Me, and lay hold
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