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| Julius Africanus The Epistle to Aristides IntraText - Concordances (Hapax - words occurring once) |
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1 I(6) | 1 Cor. xv. 12, etc.~
2 I(6) | 1 Cor. xv. 12, etc.~
3 I(5) | Heb. vii. 14.]~
4 I(1) | Jerome, comm. on Matt. i. 16; Augustine, Retract., ii.
5 V(20) | Septuagint version of Ex. xii. 19, and refers to the strangers
6 IV(18) | learn from Josephus (xiv. 2). This Antipater was made
7 I(1) | Photius, cod. xxxiv. p. 22; and in addition to these,
8 I(1) | nova Patrum, vol. iv. pp. 231 and 273. We enclose in brackets
9 III(11)| our text in Luke iii. 23, 24, and so, too, in the Vulgate,
10 I(4) | Ex. vi. 25.~
11 I(1) | Patrum, vol. iv. pp. 231 and 273. We enclose in brackets
12 I(1) | P. Lugd., vol. xix. p. 751.~
13 III(10)| reading of the Codex Regius is a0kolouqi/an, i.e., succession; the
14 II(9) | a0nasta/sesin a0te/knwn. Rufinus
15 V(23) | supply these words, kai a0po\ mnh/mhj e0j o@son e\ciknou=
16 V(23) | before this, i0diwtika\j a0pografa/j. For among the Jews, most
17 II(9) | a0nasta/sesin a0te/knwn. Rufinus and Damascenus
18 I | through the circumstance that Aaron married Elizabeth the l
19 IV | as the priest16 was not able to pay the ransom for his
20 | about
21 V | the country, set forth the above-named genealogy22 as accurately
22 III(14)| which would lead to the absurd and impious conclusion that
23 V(20) | Israelites. For Israel was accompanied by a mixed body, consisting
24 I | is evident that no praise accrues to God from that, since
25 I(1) | as given by Eusebius, is acephalous. A large portion of it is
26 IV(18) | his descendants rose. He acquired great wealth, and was on
27 II | their reputed or to their actual fathers. And hence it is
28 I(1) | cod. xxxiv. p. 22; and in addition to these, Zacharias Chrysopol.
29 III | supposed14 (for this, too, he adds), of Joseph, the son of
30 III(14)| the son of Joseph by legal adoption, just in the same way as
31 | again
32 | against
33 IV(17) | e0pimelhth\j th=j 'Iouai/aj, and epi/tropoj).~
34 IV(18) | made prefect of Idumea by Alexander king of the Jews, and laid
35 V(20) | Exodus, and by the resident aliens, who are called geiw=rai.
36 I | false witnesses of God, in alleging that He raised up Christ,
37 I | tribe of Levi, too, was allied with the kingly tribe of
38 | although
39 V | for example, to Achior the Ammanite, and Ruth the Moabitess,
40 I | that both orders of the ancestors enumerated are the generation
41 I(1) | is supplied by Cardinal Angelo Mai in the Bibliotheca nova
42 I | all things. And this is announced to us not by the catalogue
43 IV | appointed king of Judea under Antony and Augustus by a decree
44 I | that most holy word of the apostle also, who, when he was preaching
45 V | thinking that he would appear to be of noble birth, if
46 V(23) | and also in Nicephorus, it appears that something is wanting
47 III(12)| Here Africanus applies the term "widow" (xhreu/
48 IV | him, who was afterwards appointed king of Judea under Antony
49 IV(18) | with Ascalon, Gaza, and the Arabians.~
50 I(1) | celebrated letter of Africanus to Aristides, consult especially Eusebius (
51 IV | which was being wasted by Aristobulus his brother, he was so fortunate
52 I | Christ is not risen, and we assert and have believed this,
53 I | of theirs. Nor shall an assertion of this kind prevail in
54 I | judgment returns on him who asserts it, because he vaunts an
55 III(14)| that in the genealogy here assigned to Luke, Melchi holds the
56 IV | account: Some Idumean robbers attacking Ascalon, a city of Palestine,
57 V(20) | Egyptians, who are named au0to/xqonej in that passage of
58 I(1) | Jerome, comm. on Matt. i. 16; Augustine, Retract., ii. 7; Photius,
59 IV | of Judea under Antony and Augustus by a decree of the senate.
60 III(14)| had failed him, or that as Bede conjectures in his copy
61 | before
62 III | the descendant of Solomon, begets Jacob; and on Matthan's
63 II(7) | what is given in Eusebius begins. ~
64 II | to father, while others begotten in one family were introduced
65 IV | an embassy to Pompey on behalf of Hyrcanus. and having
66 I | and we assert and have believed this, and both hope for
67 III(12)| divorced an well as to one bereaved.~
68 | between
69 I(1) | Zacharias Chrysopol. in Bibl. P. P. Lugd., vol. xix.
70 I(1) | Cardinal Angelo Mai in the Bibliotheca nova Patrum, vol. iv. pp.
71 V(23) | e0k te th=j biblou tw=n h9merw=n. By this "
72 V(20) | was accompanied by a mixed body, consisting on the one hand
73 I | position of Him who was to be born-to confirm the truth, namely,
74 II | mention is therefore made of both-of those who were progenitors
75 I(1) | 231 and 273. We enclose in brackets the parts wanting in Gallandi,
76 IV | temple of Apollo, which was built near the walls, carried
77 V | consciousness of his ignoble birth, burned the registers of their families.
78 IV | near the walls, carried off captive one Antipater, son of a
79 I(1) | portion of it is supplied by Cardinal Angelo Mai in the Bibliotheca
80 IV | was built near the walls, carried off captive one Antipater,
81 III | begat" to the very end, carrying back the genealogy by way
82 I | announced to us not by the catalogue of the tribes, nor by the
83 I(1) | Hist. Eccl., i. 7). On this celebrated letter of Africanus to Aristides,
84 IV | one Antipater, son of a certain Herod, a servant of the
85 V(20) | in Dialogue with Trypho, ch. cxxii. The root of the
86 V(19) | twn, i.e., back to the "chief proselytes,"-these being,
87 I(1) | addition to these, Zacharias Chrysopol. in Bibl. P. P. Lugd., vol.
88 I | this kind prevail in the Church of Christ against the exact
89 V(23) | a0po\ mnh/mhj e0j o@son e\ciknou=nto, "and from memory,"
90 I | tribe of Juda, through the circumstance that Aaron married Elizabeth
91 IV | robbers attacking Ascalon, a city of Palestine, besides other
92 II | childless; for because no clear hope of resurrection was
93 V | these coming from Nazara and Cochaba, Judean villages, to other
94 I(1) | Retract., ii. 7; Photius, cod. xxxiv. p. 22; and in addition
95 III(10)| The reading of the Codex Regius is a0kolouqi/an,
96 V(23) | which is found in all our codices, and also in Nicephorus,
97 II | these accounts are true, and come down to Joseph, with considerable
98 V | of the Saviour. And these coming from Nazara and Cochaba,
99 I(1) | Eccl., i. 7); also Jerome, comm. on Matt. i. 16; Augustine,
100 I | truth, but a fictitious commendation. And for this reason the
101 I | resurrection of our Saviour, and confidently affirming the truth, said
102 I | Him who was to be born-to confirm the truth, namely, that
103 III(10)| e0pollagh/n, i.e. interchange or confusion.~
104 III(14)| failed him, or that as Bede conjectures in his copy of the Gospel
105 V | desposyni,21 on account of their connection with the family of the Saviour.
106 V | to him, and goaded by the consciousness of his ignoble birth, burned
107 II | come down to Joseph, with considerable intricacy indeed, but yet
108 V(20) | accompanied by a mixed body, consisting on the one hand of native
109 I(1) | Africanus to Aristides, consult especially Eusebius (Hist.
110 V | lineage of the Israelites contributed nothing to him, and goaded
111 I | as that a lie should be contrived for the praise and glory
112 I | whom He has delivered, a cooperator in the government of all
113 I(6) | 1 Cor. xv. 12, etc.~
114 V(19) | some conjecture that the correct reading should be a@xri
115 V | villages, to other parts of the country, set forth the above-named
116 IV | Antipater was brought up in the customs of the Idumeans, and afterwards
117 V(20) | Dialogue with Trypho, ch. cxxii. The root of the term is
118 II(9) | sesin a0te/knwn. Rufinus and Damascenus omit these words in their
119 I | Eleazar again married the daughter of Phatiel,4 and begat children.
120 V(23) | Africanus understands those "day-books" which he has named, a little
121 II | perpetuating the name of one deceased;-whereas, then, of those
122 IV | Antony and Augustus by a decree of the senate. His sons
123 III | Wherefore also the genealogy deduced through him will not be
124 II(8) | et illud quod per Nathan deducitur," etc.~
125 I | Spirit those whom He has delivered, a cooperator in the government
126 I | prophets. Let us not therefore descend to such religious trifling
127 III | tradition-Matthan first, the descendant of Solomon, begets Jacob;
128 IV(18) | of the power to which his descendants rose. He acquired great
129 V(21) | The word despo/sunoi was employed to indicate
130 V | already mentioned, called desposyni,21 on account of their connection
131 V(20) | has the form gho/ran in Dialogue with Trypho, ch. cxxii.
132 III | of his brother Heli, who died childless, begat by her
133 V(23) | memoriter, partim etiam ex dierum libris, in quantum erat
134 I | no proof given, but the dignity of the words being brought
135 I(2) | dikai/wj.~
136 I | and King; as if any one disbelieved this, or had any other hope
137 V | thus or not, no one could discover a more obvious explanation,
138 I | incorrectly allege that this discrepant enumeration and mixing of
139 III | it was not possible more distinctly to state the generation
140 III | widow,12 whether such by divorce or by the death of her husband,
141 III(12)| widow" (xhreu/ousan) to one divorced an well as to one bereaved.~
142 | does
143 | done
144 IV(16) | i.e., iereuj for i0ero/douloj. ~
145 V(23) | a0po\ mnh/mhj e0j o@son e\ciknou=nto, "and from memory,"
146 V(23) | words, kai a0po\ mnh/mhj e0j o@son e\ciknou=nto, "and
147 V(23) | e0k te th=j biblou tw=n h9merw=
148 IV(17) | of Judea, and viceroy" (e0pimelhth\j th=j 'Iouai/aj, and epi/
149 III(10)| other leading Mss. give e0pollagh/n, i.e. interchange or confusion.~
150 | each
151 V(20) | on the one hand of native Egyptians, who are named au0to/xqonej
152 I | sister of Naasson,3 and that Eleazar again married the daughter
153 I | circumstance that Aaron married Elizabeth the l sister of Naasson,3
154 | else
155 VI(24) | Elucidation I.]~
156 IV | Judea. And being sent on an embassy to Pompey on behalf of Hyrcanus.
157 V(21) | The word despo/sunoi was employed to indicate the Lord's relatives,
158 I(1) | iv. pp. 231 and 273. We enclose in brackets the parts wanting
159 IV | Idumeans, and afterwards enjoyed the friendship of Hyrcanus,
160 II | whereas, then, of those entered in this genealogy, some
161 III | mode of generation he has entirely omitted the word "begat"
162 IV | treacherously slain through envy of his great good fortune,
163 IV(17) | e0pimelhth\j th=j 'Iouai/aj, and epi/tropoj).~
164 II(8) | kh. Migne would make it equivalent to "superimplexum est."
165 V(23) | dierum libris, in quantum erat possibile, perdocebant (
166 II | of the evangelists is in error, as the one reckons by nature
167 I(1) | Africanus to Aristides, consult especially Eusebius (Hist. Eccl., i.
168 I | stated only with the view of establishing the position of Him who
169 III | from marrying another. By Estha, then - for such is her
170 V(23) | partim memoriter, partim etiam ex dierum libris, in quantum
171 III | be made void, which the Evangelist Matthew in his enumeration
172 IV | state the fact, but at all events speaking truth, have also
173 V(20) | The root of the term is evidently the Hebrew rn, "stranger."~
174 I | Church of Christ against the exact truth, so as that a lie
175 V | the proselytes19 -as, for example, to Achior the Ammanite,
176 V(20) | xqonej in that passage of Exodus, and by the resident aliens,
177 III | be made evident, I shall explain the interchange10 of the
178 V | discover a more obvious explanation, according to my own opinion
179 I | Therefore, that we may expose the ignorance also of him
180 I | no purpose, then, is this fabrication of theirs. Nor shall an
181 III(14)| that Africanus's memory had failed him, or that as Bede conjectures
182 I | from that, since it is a falsehood, but rather judgment returns
183 I | would thus have spoken falsely, affirming what was not
184 I | the truth, said with great fear, "If any say that Christ
185 I | being brought down to a feeble hymn,-it is evident that
186 | few
187 III | Hell. Thus, then, we shall find Jacob and Hell uterine brothers,
188 V(19) | the Israelites on their flight from Egypt.~
189 III(14)| but also to those that follow, "the son of Heli;" so that
190 IV | have also handed down the following account: Some Idumean robbers
191 I | one from stumbling at this folly, I shall set forth the true
192 V(20) | rai. Justin Martyr has the form gho/ran in Dialogue with
193 IV | Aristobulus his brother, he was so fortunate as to obtain the title of
194 IV | through envy of his great good fortune, his son Herod succeeded
195 IV(18) | of the Jews, and laid the foundation of the power to which his
196 II | a representation of the future promise in a kind of mortal
197 I(1) | brackets the parts wanting in Gallandi, who copied Eusebius (Hist.
198 IV(18) | friendship with Ascalon, Gaza, and the Arabians.~
199 V(20) | resident aliens, who are called geiw=rai. Justin Martyr has the
200 V | But as up to that time the genealogies of the Hebrews had been
201 V(23) | it: Ordinem supradictae generationis partim memoriter, partim
202 I | different, and trace down no genuine seed to Joseph, and if all
203 II(8) | namque est sibi invicem genus, et illud per Salomonem
204 V | to that mixed race called georae.20 A few, however, of the
205 V | remembering the names or by getting at them in some other way
206 V(20) | Justin Martyr has the form gho/ran in Dialogue with Trypho,
207 III(10)| the other leading Mss. give e0pollagh/n, i.e. interchange
208 III | Matthew in his enumeration gives thus: "And Jacob begat Joseph."
209 I | not up? "6 And if he who glorifies God the Father is thus afraid
210 I | contrived for the praise and glory of Christ. For who does
211 V | contributed nothing to him, and goaded by the consciousness of
212 III(13)| kata\ lo/gon.~
213 IV | through envy of his great good fortune, his son Herod succeeded
214 I | The Genealogy IN The Holy Gospels.]1 -Some indeed incorrectly
215 I | delivered, a cooperator in the government of all things. And this
216 III | families, are shown to be the grandfathers of Joseph. Well, then, Matthan
217 IV | in the histories of the Greeks.18 ~
218 V(23) | e0k te th=j biblou tw=n h9merw=n. By this "Book of Days"
219 V(23) | their lineage were in the habit of keeping by them private
220 IV | speaking truth, have also handed down the following account:
221 V | descent; and among these happen to be those already mentioned,
222 I(5) | Heb. vii. 14.]~
223 V(20) | the term is evidently the Hebrew rn, "stranger."~
224 V | time the genealogies of the Hebrews had been registered in the
225 V(21) | used also to signify "one's heirs."~
226 | hence
227 IV | accounts are given also in the histories of the Greeks.18 ~
228 I | shall set forth the true history of these matters.]~
229 III(14)| assigned to Luke, Melchi holds the third place; whence
230 III | divorce or by the death of her husband, from marrying another.
231 I | brought down to a feeble hymn,-it is evident that no praise
232 V(23) | named, a little before this, i0diwtika\j a0pografa/j. For among
233 IV(16) | temple," i.e., iereuj for i0ero/douloj. ~
234 IV(18) | Antipater was made prefect of Idumea by Alexander king of the
235 IV | up in the customs of the Idumeans, and afterwards enjoyed
236 IV(16) | servant of the temple," i.e., iereuj for i0ero/douloj. ~
237 V | the consciousness of his ignoble birth, burned the registers
238 I | that we may expose the ignorance also of him who speaks thus,
239 I | not indeed to have been ignorant that both orders of the
240 III(14)| would lead to the absurd and impious conclusion that Christ was
241 IV(16) | priest" is used here perhaps improperly for "servant of the temple,"
242 IV | IV.~Nor indeed is this incapable of proof, neither is it
243 I | Gospels.]1 -Some indeed incorrectly allege that this discrepant
244 V(21) | despo/sunoi was employed to indicate the Lord's relatives, as
245 III(11)| Vulgate, Matthat and Levi are inserted between Heli and Melchi.
246 V(23) | ourselves. Besides, by the insertion of the particle te, which
247 I | priesthood of Christ by the interchanges of the names. For the priestly
248 V | with the Israelites, and intermarried with them - Herod, knowing
249 II | those from Nathan, were so intermingled8 by the raising up of children
250 II | Joseph, with considerable intricacy indeed, but yet quite accurately.~
251 II | begotten in one family were introduced to another in name, mention
252 II(8) | Reconjunctum namque est sibi invicem genus, et illud per Salomonem
253 IV(17) | viceroy" (e0pimelhth\j th=j 'Iouai/aj, and epi/tropoj).~
254 I(1) | Hist. Eccl., i. 7); also Jerome, comm. on Matt. i. 16; Augustine,
255 V(19) | like Achior, and those who joined the Israelites on their
256 V | from Nazara and Cochaba, Judean villages, to other parts
257 V | opinion and that of any sound judge. And let this suffice us
258 I | a falsehood, but rather judgment returns on him who asserts
259 III(14)| Joseph by legal adoption, just in the same way as Joseph
260 V(20) | who are called geiw=rai. Justin Martyr has the form gho/
261 V(23) | necessary to supply these words, kai a0po\ mnh/mhj e0j o@son
262 III(13)| kata\ lo/gon.~
263 V(23) | lineage were in the habit of keeping by them private records
264 II(8) | Reading sunepepla/kh. Migne would make it equivalent
265 IV | having restored to him the kingdom which was being wasted by
266 I | too, was allied with the kingly tribe of Juda, through the
267 I | trifling as to establish the kingship and priesthood of Christ
268 IV | rash conjecture. For the kinsmen of the Saviour after the
269 I | Christ. For who does not know that most holy word of the
270 V | intermarried with them - Herod, knowing that the lineage of the
271 II(9) | a0nasta/sesin a0te/knwn. Rufinus and Damascenus
272 I | Aaron married Elizabeth the l sister of Naasson,3 and
273 IV(18) | Alexander king of the Jews, and laid the foundation of the power
274 I(1) | Eusebius, is acephalous. A large portion of it is supplied
275 | latter
276 III(14)| son of Heli, which would lead to the absurd and impious
277 III(10)| i.e., succession; the other leading Mss. give e0pollagh/n, i.e.
278 IV(18) | Antipater an Idumean, as we learn from Josephus (xiv. 2).
279 | least
280 III(14)| be the son of Joseph by legal adoption, just in the same
281 I | the Father is thus afraid lest he should seem a false witness
282 I | of the tribes, save the Levites only. To no purpose, then,
283 V(23) | partim etiam ex dierum libris, in quantum erat possibile,
284 I | exact truth, so as that a lie should be contrived for
285 V(21) | the flesh. The term means literally, "those who belong to a
286 V(23) | day-books" which he has named, a little before this, i0diwtika\j
287 III(13)| kata\ lo/gon.~
288 V(21) | employed to indicate the Lord's relatives, as being His
289 I(1) | Chrysopol. in Bibl. P. P. Lugd., vol. xix. p. 751.~
290 IV | after the flesh, whether to magnify their own origin or simply
291 I(1) | supplied by Cardinal Angelo Mai in the Bibliotheca nova
292 | make
293 III | the son of David, in like manner the third from the end is
294 | many
295 II | childless,9 and by second marriages, and the raising up of seed,
296 III | death of her husband, from marrying another. By Estha, then -
297 V(20) | called geiw=rai. Justin Martyr has the form gho/ran in
298 I | false witness in narrating a marvellous fact, how should not he
299 III(14)| that Christ was the son of Mary and a brother of Joseph
300 V(21) | those who belong to a master," and thence it was used
301 I(1) | also Jerome, comm. on Matt. i. 16; Augustine, Retract.,
302 V | this suffice us for the matter, although it is not supported
303 I | the true history of these matters.]~
304 III | void, which the Evangelist Matthew in his enumeration gives
305 V(21) | according to the flesh. The term means literally, "those who belong
306 V(23) | supradictae generationis partim memoriter, partim etiam ex dierum
307 I | the names both of priestly men, as they think, and royal,
308 II | introduced to another in name, mention is therefore made of both-of
309 V | happen to be those already mentioned, called desposyni,21 on
310 III | son of Heli, the son of Metchi." For it was not possible
311 V(23) | these words, kai a0po\ mnh/mhj e0j o@son e\ciknou=nto, "
312 | might
313 V(23) | supply these words, kai a0po\ mnh/mhj e0j o@son e\ciknou=nto, "
314 V | the Ammanite, and Ruth the Moabitess, and those who left Egypt
315 III | to law; and thus in this mode of generation he has entirely
316 II | future promise in a kind of mortal resurrection, with the view
317 | my
318 I | Elizabeth the l sister of Naasson,3 and that Eleazar again
319 | namely
320 II(8) | renders it, "Reconjunctum namque est sibi invicem genus,
321 I | seem a false witness in narrating a marvellous fact, how should
322 V(20) | consisting on the one hand of native Egyptians, who are named
323 V | Saviour. And these coming from Nazara and Cochaba, Judean villages,
324 IV | Apollo, which was built near the walls, carried off captive
325 V(23) | passage. Wherefore it seems necessary to supply these words, kai
326 V(23) | as we see it done also by nobles among ourselves. Besides,
327 | none
328 I(1) | Angelo Mai in the Bibliotheca nova Patrum, vol. iv. pp. 231
329 V(23) | mnh/mhj e0j o@son e\ciknou=nto, "and from memory," etc.
330 V(23) | words, kai a0po\ mnh/mhj e0j o@son e\ciknou=nto, "and from
331 III | Joseph, therefore, is the object proposed to us, we have
332 IV | he was so fortunate as to obtain the title of procurator
333 V | one could discover a more obvious explanation, according to
334 V(20) | This word occurs in the Septuagint version
335 | off
336 II | succession of legitimate offspring, and according to law whenever
337 II(9) | Rufinus and Damascenus omit these words in their versions
338 III | generation he has entirely omitted the word "begat" to the
339 I | been ignorant that both orders of the ancestors enumerated
340 V(23) | passage, for he renders it: Ordinem supradictae generationis
341 IV | whether to magnify their own origin or simply to state the fact,
342 | others
343 I | the son of David. And they ought not indeed to have been
344 | ourselves
345 III(12)| the term "widow" (xhreu/ousan) to one divorced an well
346 V(23) | by the insertion of the particle te, which is found in all
347 I(1) | in the Bibliotheca nova Patrum, vol. iv. pp. 231 and 273.
348 IV | priest16 was not able to pay the ransom for his son,
349 I | reason the one traced the pedigree of Jacob the father of Joseph
350 V(23) | quantum erat possibile, perdocebant (Migne).~
351 | perhaps
352 II | resurrection, with the view of perpetuating the name of one deceased;-
353 I | married the daughter of Phatiel,4 and begat children. The
354 I(1) | Augustine, Retract., ii. 7; Photius, cod. xxxiv. p. 22; and
355 III(14)| that Africanus refers the phrase "as was supposed" not only
356 IV | being sent on an embassy to Pompey on behalf of Hyrcanus. and
357 I(1) | is acephalous. A large portion of it is supplied by Cardinal
358 I | view of establishing the position of Him who was to be born-to
359 V(23) | libris, in quantum erat possibile, perdocebant (Migne).~
360 IV(18) | laid the foundation of the power to which his descendants
361 I(1) | Bibliotheca nova Patrum, vol. iv. pp. 231 and 273. We enclose
362 I | Father, who presents our prayers to Him, and a supramundane
363 I | this, and both hope for and preach that very thing, we are
364 I | apostle also, who, when he was preaching and proclaiming the resurrection
365 IV(18) | This Antipater was made prefect of Idumea by Alexander king
366 I | truth by a false statement, preparing an untrue opinion? For if
367 I | Priest of His Father, who presents our prayers to Him, and
368 V | archives, pride themselves in preserving the memory of their noble
369 I | an assertion of this kind prevail in the Church of Christ
370 V | other way from the archives, pride themselves in preserving
371 I | establish the kingship and priesthood of Christ by the interchanges
372 I | many of the tribes, but priests belonging to none of the
373 III(14)| place of Matthat (Migne). [A probable solution.]~
374 I | when he was preaching and proclaiming the resurrection of our
375 V(22) | proeirhme/nhn. Nicephorus reads prokeime/
376 II | of both-of those who were progenitors in fact, and of those who
377 V(22) | proeirhme/nhn. Nicephorus reads prokeime/nhn.~
378 II | representation of the future promise in a kind of mortal resurrection,
379 I | think, and royal, was made properly,2 in order that Christ might
380 I | Juda.5 For if Nathan was a prophet, so also was Solomon, and
381 III | therefore, is the object proposed to us, we have to show how
382 V(19) | a0rxiproshlu/twn for a@xri proshlu/twn, whence some conjecture
383 I | the Levites only. To no purpose, then, is this fabrication
384 V(23) | etiam ex dierum libris, in quantum erat possibile, perdocebant (
385 II(8) | illud per Salomonem et illud quod per Nathan deducitur," etc.~
386 V | proselytes, and to that mixed race called georae.20 A few,
387 V(20) | aliens, who are called geiw=rai. Justin Martyr has the form
388 V(20) | Martyr has the form gho/ran in Dialogue with Trypho,
389 IV | was not able to pay the ransom for his son, Antipater was
390 IV | of proof, neither is it a rash conjecture. For the kinsmen
391 | rather
392 V(22) | proeirhme/nhn. Nicephorus reads prokeime/nhn.~
393 I | unreality as though it were reality. Therefore, that we may
394 I | commendation. And for this reason the one traced the pedigree
395 II | persons are quite justly reckoned to belong at one time to
396 II | is in error, as the one reckons by nature and the other
397 II(8) | est." Rufinus renders it, "Reconjunctum namque est sibi invicem
398 V | his descent by the public register to the patriarchs or proselytes,
399 V | ignoble birth, burned the registers of their families. This
400 III(10)| The reading of the Codex Regius is a0kolouqi/an, i.e., succession;
401 V(21) | employed to indicate the Lord's relatives, as being His according
402 I | therefore descend to such religious trifling as to establish
403 III(14)| Two things may be remarked here: first, that Africanus
404 V | of their own, either by remembering the names or by getting
405 II | yet given them, they had a representation of the future promise in
406 III | show how it is that each is represented as his father, both Jacob
407 II | the other, i.e., to their reputed or to their actual fathers.
408 V(20) | passage of Exodus, and by the resident aliens, who are called geiw=
409 IV | of Hyrcanus. and having restored to him the kingdom which
410 I(1) | Matt. i. 16; Augustine, Retract., ii. 7; Photius, cod. xxxiv.
411 I | falsehood, but rather judgment returns on him who asserts it, because
412 I | that Christ might be shown rightfully to be both Priest and King;
413 I | any say that Christ is not risen, and we assert and have
414 V(20) | is evidently the Hebrew rn, "stranger."~
415 IV | following account: Some Idumean robbers attacking Ascalon, a city
416 V(20) | with Trypho, ch. cxxii. The root of the term is evidently
417 IV(18) | to which his descendants rose. He acquired great wealth,
418 I | a supramundane King, who rules by the Spirit those whom
419 V | Achior the Ammanite, and Ruth the Moabitess, and those
420 II(8) | invicem genus, et illud per Salomonem et illud quod per Nathan
421 V | because we have nothing more satisfactory or true to allege upon it.
422 I | belonging to none of the tribes, save the Levites only. To no
423 I | with great fear, "If any say that Christ is not risen,
424 III | Luke, on the other hand, says, "Who was the son, as was
425 V(23) | the public archives, as we see it done also by nobles among
426 IV | Augustus by a decree of the senate. His sons were Herod and
427 IV | priest of Judea. And being sent on an embassy to Pompey
428 V(20) | This word occurs in the Septuagint version of Ex. xii. 19,
429 II(9) | a0nasta/sesin a0te/knwn. Rufinus and Damascenus
430 V(23) | among the Jews, most persons setting a high value on their lineage
431 III | proposed to us, we have to show how it is that each is represented
432 II(8) | Reconjunctum namque est sibi invicem genus, et illud
433 V(21) | thence it was used also to signify "one's heirs."~
434 IV | magnify their own origin or simply to state the fact, but at
435 | since
436 I | married Elizabeth the l sister of Naasson,3 and that Eleazar
437 IV | Antipater was treacherously slain through envy of his great
438 III(14)| Matthat (Migne). [A probable solution.]~
439 | something
440 IV | decree of the senate. His sons were Herod and the other
441 V | opinion and that of any sound judge. And let this suffice
442 IV | fact, but at all events speaking truth, have also handed
443 I | ignorance also of him who speaks thus, and prevent any one
444 I | supramundane King, who rules by the Spirit those whom He has delivered,
445 IV | Palestine, besides other spoils which they took from a temple
446 I | therefore, would thus have spoken falsely, affirming what
447 V | Whether, then, the case stand thus or not, no one could
448 I | Joseph, and if all has been stated only with the view of establishing
449 I | establish the truth by a false statement, preparing an untrue opinion?
450 V | Gospel, however, in any case states the truth.~
451 III(14)| copy of the Gospel Melchi stood in place of Matthat (Migne). [
452 IV(18) | This whole story about Antipater is fictitious.
453 V(20) | evidently the Hebrew rn, "stranger."~
454 V(20) | xii. 19, and refers to the strangers who left Egypt along with
455 V | A few, however, of the studious, having private records
456 I | and prevent any one from stumbling at this folly, I shall set
457 IV(17) | So Josephus styles him "procurator of Judea,
458 V | sound judge. And let this suffice us for the matter, although
459 II(8) | Reading sunepepla/kh. Migne would make it
460 V(21) | The word despo/sunoi was employed to indicate
461 II(8) | would make it equivalent to "superimplexum est." Rufinus renders it, "
462 I(1) | A large portion of it is supplied by Cardinal Angelo Mai in
463 V(23) | Wherefore it seems necessary to supply these words, kai a0po\ mnh/
464 V | matter, although it is not supported by testimony, because we
465 V(23) | for he renders it: Ordinem supradictae generationis partim memoriter,
466 I | our prayers to Him, and a supramundane King, who rules by the Spirit
467 IV(18) | great wealth, and was on terms of friendship with Ascalon,
468 V | although it is not supported by testimony, because we have nothing
469 IV | were Herod and the other tetrarchs. These accounts are given
470 III(11)| But in our text in Luke iii. 23, 24, and
471 | than
472 I | is this fabrication of theirs. Nor shall an assertion
473 | themselves
474 | thence
475 I | for and preach that very thing, we are false witnesses
476 I | of priestly men, as they think, and royal, was made properly,2
477 V | their families. This he did, thinking that he would appear to
478 IV | fortunate as to obtain the title of procurator of Palestine.17
479 IV | other spoils which they took from a temple of Apollo,
480 III | Matthan's death, Melchi, who traces his descent back to Nathan,
481 III | is her name according to tradition-Matthan first, the descendant of
482 IV | And when Antipater was treacherously slain through envy of his
483 I | he be justly afraid, who tries to establish the truth by
484 I | descend to such religious trifling as to establish the kingship
485 IV(17) | th=j 'Iouai/aj, and epi/tropoj).~
486 V(20) | gho/ran in Dialogue with Trypho, ch. cxxii. The root of
487 I | there being at the same tune no proof given, but the
488 V(23) | e0k te th=j biblou tw=n h9merw=n. By this "Book
489 V(19) | reading should be a@xri twsn a0rxiproshlu/twn, i.e.,
490 | under
491 V(23) | Book of Days" Africanus understands those "day-books" which
492 I | it, because he vaunts an unreality as though it were reality.
493 I | statement, preparing an untrue opinion? For if the generations
494 | upon
495 V | V.~But as up to that time
496 V(23) | most persons setting a high value on their lineage were in
497 I | who asserts it, because he vaunts an unreality as though it
498 V(20) | occurs in the Septuagint version of Ex. xii. 19, and refers
499 II(9) | omit these words in their versions of the passage.~
500 IV(17) | procurator of Judea, and viceroy" (e0pimelhth\j th=j 'Iouai/