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1 Intro(2) | Gregorion. Euboulios is a man, and Gregorion a woman.~
2 Marc | end to end, the race of man spreading to a boundless
3 Marc | extent, God no longer allowed man to remain in the same ways,
4 Marc | coming down to us, taught man to draw near to God; for
5 Marc | virgins.19 For in old times man was not yet perfect, and
6 Marc | and the elders: and no man could learn that song but
7 Marc | great multitude, which no man could number, of all nations,
8 Theoph | to it. Now, the fact that man has advanced by degrees
9 Theoph | Creator still fashioning man. For this is quite manifest,
10 Theoph | children. But at present man must cooperate in the forming
11 Theoph | are fashioned into another man. And in this way we must
12 Theoph | and trance of the first man, which prefigured the embraces
13 Theoph | thirsting for children a man falls into a kind of trance,5
14 Theoph | fashioned into another man. For the harmony of the
15 Theoph | is for this reason that a man is said to leave his father
16 Theoph | Wherefore, if God still forms man, shall we not be guilty
17 Theoph | that the offspring of a man should be brought to perfection
18 Theoph | Supreme Artist making us to be man, the rational and living
19 Theoph | Almighty alone breathes into man the undying and undecaying
20 Theoph | the breath of life; and man became a living soul."13
21 Theoph | those things which happen to man according to his nature,
22 Thal | wise and most spiritual man - I mean Paul - would not
23 Thal | Church the union of the first man and woman,2 if the Scripture
24 Thal | referring to the union of man and woman, for what reason
25 Thal | because she was taken out of man. Therefore shall a man leave
26 Thal | of man. Therefore shall a man leave his father and his
27 Thal | referring to the union of man and woman, as you do; for
28 Thal | the bones was made another man, and that living creatures
29 Thal | wife loveth himself. For no man ever yet hated his own flesh,
30 Thal | For this cause shall a man leave his father and mother,
31 Thal | the comparing of the first man to Christ. For come, let
32 Thal | joined to the first-formed man, and first and first-born
33 Thal | And this was Christ, a man filled with the pure and
34 Thal | Godhead, and God received into man. For it was most suitable
35 Thal | those standing by, "What man of you, having an hundred
36 Thal | Number of Spiritual Sheep; Man a Second Choir, After the
37 Thal | their races and tribes, man also being here taken into
38 Thal | one. For it remained that man should be included in this
39 Thal | Word assumed the nature of man, that, having overcome the
40 Thal | come into being along with man's ruin. For it was fitting
41 Thal | destroyed, unless that same man on whose account it had
42 Thal | Christ, Proper to God and to Man, the Works of Him Who is
43 Thal | enough on the fact that man has become the organ and
44 Thal | and folly a discord. Now, man being between these is neither
45 Thal | and immortality. And thus man is neither a discord and
46 Thal | Scripture, that the first man may be properly referred
47 Thal | Wisdom and the Word.~For man, having been composed, like
48 Thal | But when he was grown to a man, and was built up, then
49 Thal | spoken concerning the first man and Eve in a secondary sense
50 Thal | other, "Therefore shall a man leave his father and his
51 Thal | spoken concerning the first man, and explaining these things
52 Thal | unto me: It is good for a man not to touch a woman," thence
53 Thal | forth that "it is good for a man not to touch a woman,"42
54 Thal | avoid fornication, let every man have his own wife"43 -that
55 Thal | that it was better that a man who had been bound to one
56 Thal(48) | ver. 1. "It is good for a man."~
57 Thal | say, that it is good for a man so to be. Art thou bound
58 Thal | lays down:58 " But if any man think that he behaveth himself
59 Theop | then, after the fall of man, when he was cast out by
60 Theop(71) | meaning. ["Body" here = man's physical system.]~
61 Thall | say unto them, when either man or woman shall separate
62 Thall | necessary that the perfect man offer up all, both the things
63 Thall | the boy, of the full-grown man, and of the old man; so
64 Thall | full-grown man, and of the old man; so that if He should come
65 Thall | the budding and youth of man, when the reason begins
66 Thall | advancing to a full-grown man, he begins to acquire stability,
67 Thall | says, "It is good for a man that he bear the yoke in
68 Thall | say unto them, When either man or woman shall separate
69 Thall | for murderous battles; for man is not so much excited,
70 Thall | from anger and wrath. A man does not become intoxicated
71 Thall | draughts of wine overthrow man's reason, so do these exceedingly;
72 Agathe | intelligible nature of which man is the representation and
73 Procil | understanding, when the inner man has cleansed it and looks
74 Procil | body. For there is seen in man a twofold beauty, of which
75 Procil | the splendour of the inner man shining forth in its glory,
76 Procil | God from the first-made man in succession to Noah, for
77 Procil | made in paradise; and how man, receiving a command not
78 Procil | Therefore God, that the race of man might not be wholly destroyed,
79 Procil | readily adapts itself to man's mode of life. For she
80 Procil | unseemliness of the flesh, adorn man with a golden ornament.~
81 Thekla | its fruits, God appointing man to dress and to keep the
82 Thekla | receiving tim unformed seed of a man, within a certain time brings
83 Thekla | time brings forth a perfect man, in the same way, one should
84 Thekla | His Spirit in the inner man; that Christ may dwell in
85 Thekla | fate or fortune. And so no man would be master of himself
86 Thekla | truth, when we say that man is possessed of free-will,
87 Thekla | better, O wretched ones, that man should be subject to the
88 Thekla | very time when the race of man began to be? And if it was,
89 Thekla | Now those who decide that man is not possessed of free-will,
90 Thekla | stars, with a wisdom which man can neither express nor
91 Thekla | difference between a filthy man and a noble man, a licentious
92 Thekla | a filthy man and a noble man, a licentious and a temperate;
93 Thekla | leads one on to kill a man, and to stain his hands
94 Thekla | unrighteous, why is not man made so at once from his
95 Thekla(51)| birth, h. the star of man's nativity, h. destiny. ~
96 Tusiane | itself, for He saith, "A wise man will hear, and will increase
97 Tusiane | increase learning; and a man of understanding shall attain
98 Tusiane | Truth: Law Grace, Glory; Man Created Immortal: Death
99 Tusiane | by means of death, lest man immortal, living a sinner,
100 Domn | Nothing can so much profit a man, O fair virgins, with respect
101 Domn | the they honour God and man, and go to be promoted over
102 Domn | which cheereth God and man, and go to be promoted over
103 Domn | from the first created man until Christ in succession,
104 Domn | to the command given to man in paradise, because, when
105 Domn | represents the delights of man, which he had in paradise
106 Domn | unable to give salvation to man, the evangelical law alone
107 Domn | fig-tree the command, because man desired, even after the
108 Domn | commandments; until God, pitying man the fourth time, sent chastity
109 Domn | and fire. For this reason, man henceforth began to do righteousness,
110 Domn | devil, having beguiled the man by its imitations, led him
111 Domn | maketh glad the heart of man."14 and wine which is the
112 Domn | says, "They shall sit every man under his vine and under
113 Domn | again and waked me, as a man that is wakened out of his
114 Domn | spiritual oil of God, that man may have the light of divine
115 Arete | water, unjustly by a wicked man, on account of his chastity,
116 Arete | without the ministry of man, by an immaculate conception,10
117 Arete | Where, comparing a wise man to a house well founded,
118 Arete | the care of the outward man.~
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