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1 Intro | Euboulios. You seem to me, my good friend, to be making a revelation
2 Theoph | Himself; Chastity Not the Only Good, Although the Best and Most
3 Thal | another vessel, as seemed good to the potter to make it."13
4 Thal | that is in its own nature good and righteous and holy,
5 Thal | which other things become good, and that wisdom is in connection
6 Thal | tree of the knowledge of good and evil, of the Fruit of
7 Thal | ye wrote unto me: It is good for a man not to touch a
8 Thal | very clearly that it is good not to touch40 a woman,
9 Thal | having set forth that "it is good for a man not to touch a
10 Thal | unmarried and widows, It is good for them if they abide even
11 Thal | friend, it were fitting and good that you should bravely
12 Thal(48)| word which is translated good in ver. 1. "It is good for
13 Thal(48)| translated good in ver. 1. "It is good for a man."~
14 Thal | suppose therefore that this is good for the present distress;
15 Thal | distress; I say, that it is good for a man so to be. Art
16 Thall | Now Jeremiah says, "It is good for a man that he bear the
17 Thall | depart from the Lord." It is good, indeed, from boyhood, to
18 Thall | containing the images "of future good things,"22 come then, let
19 Agathe | not lacking at least in good will. And here let me begin.~
20 Agathe | these senses, our habits of good and evil are confirmed.
21 Agathe | unquenchably, making its good actions to shine before
22 Agathe | then supply now the oil of good works abundantly, and of
23 Procil | of the things whichwere good, commanded His own Son to
24 Procil | love, patience, and other good things, which, covering,
25 Thekla | impossible to find a greater good, removed, as it is, from
26 Thekla | who have fallen from that good state, he says:9 "Learn
27 Thekla | be master of himself and good, unless selecting the human
28 Thekla | will confess that God is good, righteous, wise, true,
29 Thekla | which profits is altogether good, and temperance is profitable
30 Thekla | friends, then temperance is good. And if temperance be in
31 Thekla | temperance be in its nature good, and licentiousness be opposed
32 Thekla | that which is opposed to good be evil, then licentiousness
33 Thekla | a contradiction. For if good be opposed to evil, and
34 Thekla | righteousness and righteousness be good, and good be hostile to
35 Thekla | righteousness be good, and good be hostile to evil, and
36 Thekla | evil, and evil be unlike to good, then righteousness is different
37 Thekla | reason commend them, being good. If, then, any are evil,
38 Thekla | having acted. But God is good and wise, and does what
39 Thekla | changed.~And, again, if the good, living according to their
40 Thekla | their error; and that to do good or evil is in our own power,
41 Tusiane | perceiving the wealth of good things to come; whereas
42 Tusiane | from the hope of future good, because they consider things
43 Tusiane | that is my flesh, with good works, as there did the
44 Tusiane | beyond the children of men. Good fruit came by Moses, that
45 Tusiane | heart as she is, and with good cause, fearing lest she
46 Domn | forsake my sweetness, and my good fruit, and go to be promoted
47 Domn(5) | Good news.~
48 Domn | fig-trees and vines, "the good figs, very good; and the
49 Domn | vines, "the good figs, very good; and the evil, very evil; "13 "
50 Arete | to that which is really good than to that which is not
51 Arete | than to that which is not good. For many who thought that
52 Arete | things of Arete. But it is a good as well as a happy thing
53 Arete | Speak fair, I pray you, my good friend; for I greatly admire
54 Arete | me, do you call anyone a good pilot?~Gregorion. I certainly
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