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 1 Theoph|          those who shall oppose the evil one, for whose sake also
 2 Theoph|      children henceforth had seemed evil to God, as you said, for
 3 Theoph|      nothing is to be considered as evil in itself, but becomes so
 4  Thal |             it was fitting that the Evil One should be overcome by
 5  Thal |          unholy and unrighteous and evil. For life and death, corruption
 6  Thal |           the knowledge of good and evil, of the Fruit of which he
 7  Thal |           constantly tempted by the evil one, and be inflamed with
 8 Theop |            the world, the rivers of evil always beating upon us.
 9 Theop |          and adulterers sing to the Evil One. For they insult the
10 Theop |          the will of the spirits of evil, and cast holy things to
11 Thall |            with pure mind, when the Evil One is ever dragging down
12 Thall |            restrains the horse from evil? Another who turns his thoughts
13 Thall |      thoughts to God; if I think no evil, if anger and wrath gain
14 Thall |          the fruits of the plant of evil, because of its natural
15 Thall |             are in their own nature evil, be defiled by those which
16 Agathe| unsurpassable beauty, and therefore evil spirits2 love it, and plot
17 Agathe|            defiling themselves with evil. For having restrained them,
18 Agathe|              our habits of good and evil are confirmed. And as Thallousa
19 Procil|          ran aground, the author of evil having led him astray.16
20 Procil|         instruction to ward off the evil, and to be their helper,
21 Thekla|           drive away the visions of evil which crowd around the heart.
22 Thekla|          clouds which come from the Evil One are driven away by the
23 Thekla|        Opinion of Fate the Greatest Evil.~Therefore, taking to you
24 Thekla|      therefore has no conception of evil. And if the nature of the
25 Thekla|           are neither productive of evil, nor in want.~And besides,
26 Thekla|           they are far removed from evil, and incapable of human
27 Thekla|         which is opposed to good be evil, then licentiousness is
28 Thekla|              then licentiousness is evil. And if licentiousness be
29 Thekla|     licentiousness be in its nature evil, and out of licentiousness
30 Thekla|    licentious life is in its nature evil. But the Divine Being is
31 Thekla|           For if good be opposed to evil, and unrighteousness be
32 Thekla|              and unrighteousness be evil, and this be opposed to
33 Thekla|              and good be hostile to evil, and evil be unlike to good,
34 Thekla|             be hostile to evil, and evil be unlike to good, then
35 Thekla|             good. If, then, any are evil, they are evil in accordance
36 Thekla|              any are evil, they are evil in accordance with the wants
37 Thekla|             it were better that the evil should not act in accordance
38 Thekla|        free-will, and not by nature evil. If the evil are evil in
39 Thekla|          not by nature evil. If the evil are evil in accordance with
40 Thekla|        nature evil. If the evil are evil in accordance with destiny,
41 Thekla|              and that to do good or evil is in our own power, and
42  Domn |          beauty, the kingdom of the Evil One was destroyed, who aforetime
43  Domn |            figs, very good; and the evil, very evil; "13 "wine that
44  Domn |            good; and the evil, very evil; "13 "wine that maketh glad
45 Arete |              to pollute the soul by evil deeds and lust; nor here
46 Arete |          liable to great falls, and evil is more opposed to that
47 Arete |        entrance of the gales of the Evil Spirit, and not to be cast