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   Discourse                                grey = Comment text

 1 Intro |          the banquet, and of the nature of their discourses on the
 2  Marc |          divine instruction to a nature which is careful about trifles,
 3 Theoph|         of Eve from the Side and Nature of Adam; God the Creator
 4 Theoph|       the house to the invisible nature of our generation, and the
 5 Theoph|    generation, making use of our nature, invisibly forms us men
 6 Theoph|         using such examples? for nature could not thus, in a little
 7 Theoph|         to the bones their fixed nature? and who bound the yielding
 8 Theoph|        the decree of the blessed nature of God, how should they
 9 Theoph|          to man according to his nature, he will know not to despise
10  Thal |       break up the first laws of nature by a fresh disposition.
11  Thal |    compared to that which in its nature is even, although it should
12  Thal |       white to that which in its nature is white, even although
13  Thal |     purpose the Word assumed the nature of man, that, having overcome
14  Thal |         Christ," who assumed the nature and position of Adam, should "
15  Thal |          that that is in its own nature good and righteous and holy,
16  Thal |        is said to partake of the nature of that which has laid hold
17  Thal |          he was changed into the nature of the latter, himself being
18 Theop |        whole vessel, which is by nature easily guided. Wherefore
19 Theop |         Christ. For as it is the nature of this tree to bud and
20 Theop |      through water, so it is the nature of virginity to blossom
21 Thall |      sins which are in their own nature evil, be defiled by those
22 Agathe|         eternal and intelligible nature of which man is the representation
23 Procil|      because He is not of such a nature as to be contented with
24 Procil|          Chapter VIII.-The Human Nature of Christ His One Dove.~
25 Thekla|     virginity should, by its own nature, be weighed down upon the
26 Thekla|         vices, which flourish by nature around his murderous heads,
27 Thekla|         stars revolve around the nature of the twelve signs of the
28 Thekla|   conception of evil. And if the nature of the stars be nearer in
29 Thekla|       beings. But if they are by nature exempt from these, and in
30 Thekla|          if temperance be in its nature good, and licentiousness
31 Thekla|         licentiousness be in its nature evil, and out of licentiousness
32 Thekla|        licentious life is in its nature evil. But the Divine Being
33 Thekla|       the Divine Being is not by nature implicated in evils. Therefore
34 Thekla| possessing free-will, and not by nature evil. If the evil are evil
35 Thekla|      live according to their own nature, and are not capable of
36 Thekla|    according to their own proper nature, are praiseworthy, their
37 Thekla|    according to their own proper nature, are not blamable in the
38 Thekla|       who lives according to the nature which belongs to him, in