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 1  Thal     |          Scriptures beyond their true meaning, so as to twist
 2 Thall     |       endeavour, O virgins, by a true exposition, to explain to
 3 Thall     |      according to my power, in a true faith and with all due honour,
 4 Thall     |        the apostles,17 "I am the true vine, ye are the branches;
 5 Thall     |       and consider its naked and true meaning. The Hebrews were
 6 Procil    |              Chapter I.-What the True and Seemly Manner of Praising;
 7 Procil    |      This, O virgins, is the one true and seemly mode of praising,
 8 Procil    |          of concubines, He sowed true words in an incorrupt and
 9 Thekla(19)|         condemns is probably the true one, as it is certainly
10 Thekla    |        and begotten in them by a true knowledge and faith, so
11 Thekla(45)|        owes its rejection of the true theory of the universe for
12 Thekla    |        is good, righteous, wise, true, helpful, not the cause
13 Tusiane   |        the Chief Ornament of the True Tabernacle; Seven Days Appointed
14 Tusiane   |         when He appointed to the true Israelites the legal rite
15 Tusiane   | Israelites the legal rite of the true feast of the tabernacles,
16 Tusiane   |     celebrate the great feast of true tabernacles in the new and
17 Tusiane   |       resurrection, which is the true Feast of the Tabernacles,
18 Tusiane   |        the seventh day, even the true Sabbath. Then again from
19  Domn     |      overturning it. So both the true fig-tree and the true vine
20  Domn     |        the true fig-tree and the true vine yield fruit after that
21  Domn     |    destroyed their buds. For the true vine and the true fig-tree
22  Domn     |        For the true vine and the true fig-tree were not able to
23  Domn     |  branches, the imitations of the true branches, uttering the sentence
24 Arete     |                   Chapter I.-The True and Chaste Virgins Few;
25 Arete     |          appear to speak what is true.~Euboulios. And what say
26 Arete     |          not lust.15 ~Gregorion. True.~Euboulios. What then? Does