104-oppos | orig-zu
bold = Main text
Chapter grey = Comment text
1 I(6) | Cypr. de Laps. c. 12. p. 104. ed. Oxf. (and Bingham quoted
2 IV(39) | Basnage in Anno, §. 4. p. 126. ~
3 V(47) | Martial, x. 25. Juvenal, i. 155 sqq. Tae. Ann. xv. 44. ~
4 II(12) | Rogatian. &c. init. Ep. 37. (16.) ad Moys. et Max. §. 2. ~
5 IV(34) | Cypr. de Laps. c. 10. p. 161. Oxf. Tr. ad Demetr. c.
6 IV(39) | y A. 165. Basnage in Anno, §. 4.
7 II | Roam freely, thou spirit 19; walk to and fro, thou spirit 19;
8 Pre | of Albinus, fixes it A.D. 197. See above, notice on the
9 IV(34) | Tr. ad Demetr. c. 6. p. 207. ~
10 II(21) | Mat. 6, 21. ~
11 I(6) | Fell. (10—15. Pam.) 22, 23. (22. 17.) 26, 27. 30, 31. (
12 I(6) | 31, 26.) 33. (27.) 35. (29.) ~~
13 I(6) | 26, 27. 30, 31. (31, 26.) 33. (27.) 35. (29.) ~~
14 I(6) | 31. (31, 26.) 33. (27.) 35. (29.) ~~
15 II(17) | respectively, see Apol. c. 38. ~
16 IV(33) | Mat. 26, 41. ~~
17 V(47) | 155 sqq. Tae. Ann. xv. 44. ~
18 IV(45) | Mat. 13, 46. ~
19 IV(42) | b Apol. c. 50. ~
20 III(28)| Cypr. de Laps, c. 4 sqq. p. 56. ed. Oxf. ~
21 Pre | occasion of Albinus, fixes it A.D. 197. See above, notice on
22 II(11) | f Rig. omits "ab ipso mundo, Quanto magis
23 I | give diligence that He may abide there with you continually;
24 I | yourselves, that ye may be able, if need be, to give it
25 I | already wrestled with him abroad, and trodden him under foot.
26 I | blessed martyrs elect, accept somewhat from me likewise,
27 II | hindrances of the soul have accompanied you even to the threshold
28 | according
29 V | whatever they be, which, accustomed to befall men even against
30 V | either from himself, if they act against him, or from his
31 V(46) | men, whereas Christians acted under the eye of God. ~~
32 V | display. Let us turn to the actual contemplation of the condition
33 | actually
34 III(26)| Laps. c. 2. They are also addressed below, c. 2. Rig. corrects "
35 I(4) | that of these there was an adequate supply ; and, as a Montanist,
36 I(5) | p. 151 d See adv. Valent. c. 3. ~
37 I | gladiators, so that oftentimes advice suggested even by the vulgar
38 IV | into the fires of Mount Aetna; and Peregrinus 38, who,
39 V(46) | e Affectatio, i. e. not human glory only,
40 II | persecution. The prison affordeth to the Christian that which
41 V | that Day49, if we shall be afraid to suffer for the Truth'
42 V | their persons, or their age, for the sake of man 50,
43 I(1) | through the p ; but "opibus" agrees better with the preposition "
44 III | from the sun to the open air 25, from the vest to the
45 I(4) | martyrdoms of Gaius and Alexander of Eumenea." This strong
46 I | I. AMONGST the aliments of the flesh, which both
47 V | have the flames burned men alive ! How often have wild beasts,
48 IV | ourselves, because the Lord hath allowed that the flesh is weak.
49 Pre | have referred to them. The allusion, then, c. 6. fin. to the
50 IV(41) | Latinius and Junius needlessly alter the text, inserting "non." ~
51 V | most enduring shoulders amidst the lashes of the hunters.
52 | AMONGST
53 II(17) | l In the amphitheatre, circus, theatre, respectively,
54 III | Eternity; the prize, of angelic being 29, the citizenship
55 III(29)| the de Res. Carn. c. 26. angelificata caro. ~
56 III(29)| being, should be that of the Angels, (see Mark 12, 25.), as
57 V(46) | that in the sight of, and animated by the presence of, men,
58 V(47) | Juvenal, i. 155 sqq. Tae. Ann. xv. 44. ~
59 IV(39) | y A. 165. Basnage in Anno, §. 4. p. 126. ~
60 III | even then when we made our answer according to the words of
61 IV(43) | Lacon. Instt. c. 4. et at. ap. Lac. ~
62 I(4) | happened in our times in Apamea on the Meander, in the martyrdoms
63 Pre | See above, notice on the Apology.]~P. 150~
64 III | victory. And they, saith the Apostle, that they may obtain a
65 V | these examples of constancy arising from mere display. Let us
66 I | him find you guarded and armed with concord, because your
67 III | endure war, by marching under arms, running over the plain,
68 IV | beloved husband: the wife of Asdrubal too, who, while Carthage
69 IV | encountered beasts, yea even asps, reptiles more horrid than
70 IV(38) | his death is mentioned by Athenag. §. 26. Amm. Marc. l. c. ~
71 IV | tortures! And so 41 the Athenian harlot yielded to the executioner,
72 IV(38) | philosopher, praised by Aul. Gell. (xii. 11.) Amm. Marc. (
73 I(4) | by the Church. An older author, quoted by Euseb. H. E.
74 II(11) | c." If this were on the authority of any MS., the omission
75 IV | torturers might know that they availed nothing, even though they
76 IV(36) | u to avoid the sufferings of a dropsy.
77 II | the whole race of man: it awaiteth moreover the judgment, not
78 I(6) | at the request of those awaiting martyrdom. See Cypr. de
79 IV | prisoners, preferred being given back to the enemy, and being
80 III(23)| Sacramenti verba respondimus. The Baptismal vow of obedience to Christ, (
81 IV(39) | y A. 165. Basnage in Anno, §. 4. p. 126. ~
82 III | chamber to the field of battle, but from slight tents,
83 IV | divine reward ! Is the glass bead of such value ? of how much
84 IV | horrid than the bull or the bear, which Cleopatra set upon
85 II | the sacrifice: thou art beaten, but not |p153 by the shouts
86 V | be, which, accustomed to befall men even against their will,
87 | beforehand
88 II | or the lewdness17 of the beholders. Thine eyes fall not upon
89 IV | after the loss of a most beloved husband: the wife of Asdrubal
90 | below
91 III(26)| p Benedictae. Tert. uses the same word,
92 III(26)| below, c. 2. Rig. corrects "Benedicti." ~
93 | besides
94 IV | Heraclitus, who having besmeared himself with the dung of
95 IV | torture by the tyrant, did not betray the conspirators, and at
96 I(4) | both upon a level, perhaps betrays a disposition, even thus
97 I(1) | p ; but "opibus" agrees better with the preposition "de"
98 II | the heavier bonds, which bind the very souls of men. The
99 V | expected either from their birth, or their rank, or their
100 V | comely |p157 from their bites and their scars. Some also
101 IV | conspirators, and at last having bitten off her tongue 42 spat it
102 IV | that these things, however bitter, have been nevertheless
103 II | greater darkness, which blindeth the hearts of men. The world
104 III | made up of toil, lest their bodies and their minds should be
105 I | the Church from her own bosom, and the brethren singly
106 I(6) | sacrificed to idols, or bought themselves off, and who
107 IV | Who then is not bound to spend most willingly
108 II | made free8 by God. An evil breath is littered there, but ye
109 II | souls of men. The world breatheth forth the worse uncleanness,
110 I | you continually; so may He bring you from thence unto the
111 III | that they may have time for building up their strength. They
112 III | judgment-seat; for virtue is built up by hardness, but by softness
113 IV | reptiles more horrid than the bull or the bear, which Cleopatra
114 IV | with the dung of oxen 36, burnt himself to death; and Empedocles 37
115 II | name of a prison ! let us call it a retirement. Though
116 II | the reward to which God calleth martyrs. Let us for the
117 III(28)| beforehand, so that when the time came, they should not fail; as
118 II | loseth not, through the care of the Church, and 16 the
119 I | if that which is weak be cared for, that which is yet weaker
120 III(29)| 25.), as in the de Res. Carn. c. 26. angelificata caro. ~
121 III(29)| Carn. c. 26. angelificata caro. ~
122 II | mind is in Heaven. The mind carrieth about with it the whole
123 IV | Asdrubal too, who, while Carthage was now burning, when she
124 IV | ransomed at the price of many Carthaginian prisoners, preferred being
125 IV | Romans, taken prisoner by the Carthaginians, when he would not have
126 IV(38) | relieved by them, being cast into prison, as such: his
127 IV | unknown: in which solemn ceremony all the noble youths are
128 V | the flames, to run over a certain space of ground in a burning
129 III | nor goeth forth from his chamber to the field of battle,
130 IV | and a glory of an higher character in truth, if the soul rather
131 I | a serpent that hath been charmed or fumigated away. And let
132 IV | might obtain glory for her chastity. Mutius burned his right
133 I | for this, to have, and to cherish, and to keep it among yourselves,
134 IV | being crammed into a sort of chest, and |p156 pierced on every
135 IV | which is at this day the chief solemnity among the Lacedaemonians,
136 V(50) | Albinus, among whom were many chiefs in the state, many women
137 IV | Scipio, rushed with her children into the flames of her native
138 III(25)| o i. e. the chill sky. ~~
139 I(4) | scidiis" which he explains " chips" and so, 'trifles, things
140 II(17) | l In the amphitheatre, circus, theatre, respectively,
141 V | woods and in the middle of cities, having escaped from their
142 III | of angelic being 29, the citizenship of the Heavens 30; the glory
143 IV | the flames of her native city 40. Regulus, a general of
144 III | mail, from |p154 silence to clamour, from rest to tumult. Wherefore
145 IV | bull or the bear, which Cleopatra set upon herself, that she
146 I(1) | 150 n. b Cypr. Ep. 12. ad Clerum, ed. Fell. (37. Pam.) Orig.
147 II | thee shady walks, or long cloisters, but that way 20 which
148 III | at the fosse, forming the close 'testudo.' All their doings
149 I(1) | each of his own handicraft, clothes, &c. but T. speaks only
150 III | from the vest to the coat of mail, from |p154 silence
151 I(1) | p.150 n. a opibus, cod. W. Others "operibus," "
152 I | himself in his inmost recess, coiled up and listless5, like a
153 V | seem to themselves more comely |p157 from their bites and
154 II | there no strange gods: thou comest not upon their images: thou
155 III | Sacrament 23. No soldier 24 cometh with luxuries to the war,
156 Pre | being written at the very commencement of the persecution, before
157 IV | with the flesh about the common salvation of both, not now
158 II | martyrs. Let us for the moment compare the very conversation of
159 IV | Dido, that she might not be compelled to marry after the loss
160 II | life of the world, and its concerns ! Nor will this dismay |
161 I | you guarded and armed with concord, because your peace is war
162 V | actual contemplation of the condition of man, that those things
163 IV | strength. Let the spirit confer with the flesh about the
164 III(26)| you in the same glory of Confessors;" he speaks of female martyrs,
165 II | up, though the flesh be confined, all is open to the spirit.
166 V(50) | rank, all their goods were confiscated—then many nobles of the
167 V | of glory. All these same conflicts of cruelty and torture even
168 V | encouragement now 48, and for our confusion in that Day49, if we shall
169 I(4) | oediis MS. Div. Whence Rig. conjectures " scidiis" which he explains "
170 II(14) | i i. e. conquereth Satan in his own place,
171 IV | tyrant, did not betray the conspirators, and at last having bitten
172 II(11) | rebusque ejus ! Nec hoc vos consternet, quod segregati estis, &
173 III | kinds of drink: they are constrained, harassed, tired: the more
174 II | of men. Finally the world containeth the greater number of criminals,
175 V | Let us turn to the actual contemplation of the condition of man,
176 I | may abide there with you continually; so may He bring you from
177 II | moment compare the very conversation of the world and of the
178 III(26)| addressed below, c. 2. Rig. corrects "Benedicti." ~
179 III | that they may obtain a corruptible crown. 32 Let us, that are
180 III | be brought forth to the course before the judgment-seat;
181 III(28)| Greeks the Zu&stoj was a covered portico, among the Latins,
182 IV | to the enemy, and being crammed into a sort of chest, and |
183 II | containeth the greater number of criminals, to wit the whole race of
184 I | suggested even by the vulgar crowd hath been profitable. First
185 IV | without, experienced so many crucifixions. A woman hath of her own
186 III(26)| uses the same word, de Cult. Fem. ii. 4. 5. 9. 13. S.
187 IV | of the fire, and all the cunning of the executioner in tortures 34.
188 IV(38) | x A Cynic philosopher, praised by
189 III | wrestling-ground, that, having been daily exercised in all kinds of
190 II | partakest not in the solemn days of the heathen 15, even
191 IV | might lay hold on this his deed. Philosophers have done
192 IV(34) | 10. p. 161. Oxf. Tr. ad Demetr. c. 6. p. 207. ~
193 V | having escaped from their dens, devoured men! How many
194 IV | body and mind, that men despise the sword, the fire, the
195 IV | since even women have despised fire: Dido, that she might
196 III | hardness, but by softness is destroyed. ~
197 I | in truth the house of the Devil, wherein he keepeth his
198 V | escaped from their dens, devoured men! How many have been
199 IV | the Lacedaemonians, the diamasti/gwsij, that is the scourging,
200 IV(43) | c of Diana Orthia. Plutarch, de Lacon.
201 IV | women have despised fire: Dido, that she might not be compelled
202 I(1) | hands;" the two readings differ in MSS. only by a stroke
203 I | day. And therefore give diligence that He may abide there
204 II | shewed His glory to His disciples 18. Away with the name of
205 III | set apart for a stricter discipline, that they may have time
206 III(28)| Xystarches. He who had exercised, disciplined, them beforehand, so that
207 V | among men, and a sort of disease of the mind, hath ere now
208 II | concerns ! Nor will this dismay |p152 you, that you are
209 I(4) | severed from the Church, were disowned by the Church. An older
210 I(4) | level, perhaps betrays a disposition, even thus early, to look
211 I | and whosoever will, from a distance needlessly exhort even the
212 III | already learning by labour and distresses to endure war, by marching
213 I(4) | odiis 2 Vat. MSS. oediis MS. Div. Whence Rig. conjectures "
214 IV | of heavenly glory and a divine reward ! Is the glass bead
215 III | close 'testudo.' All their doings are made up of toil, lest
216 | done
217 II(11) | any MS., the omission was doubtless occasioned by the o9moiote/
218 III | the pleasanter kinds of drink: they are constrained, harassed,
219 IV(36) | avoid the sufferings of a dropsy. Laert. in vit. ~
220 IV | besmeared himself with the dung of oxen 36, burnt himself
221 IV | woman hath of her own will eagerly encountered beasts, yea
222 Pre | is probably Tertullian's earliest work, as being written at
223 I(4) | a disposition, even thus early, to look favourably on Montanism.
224 IV | scourgings. Wherefore if earthly glory hath so great power
225 I(4) | 7. Pam.) ad Rogat. Older Edd. have "inediis" " poor scanty
226 II(11) | magis a seculo, rebusque ejus ! Nec hoc vos consternet,
227 I | prison, blessed martyrs elect, accept somewhat from me
228 | elsewhere
229 III(28)| Xysta. Xystici.) and so an emblem of severe training. On the
230 IV | burnt himself to death; and Empedocles 37 who leaped down into
231 IV | of her own will eagerly encountered beasts, yea even asps, reptiles
232 V | cause: but both for our encouragement now 48, and for our confusion
233 | end
234 V | against their will, must be endured with constancy. For how
235 V | Others have walked with most enduring shoulders amidst the lashes
236 II | there, who sigheth for the enjoyment of the world ? The Christian,
237 I | will tempt them with mean enmities4 and passions, or dissensions
238 I | Church, have been wont to entreat of the martyrs in prison6.
239 I(6) | Bingham quoted ib.) Fell. Epp. 15—20. Fell. (10—15. Pam.)
240 I(1) | from the text is not my error. WRP] ~
241 V | middle of cities, having escaped from their dens, devoured
242 II(11) | consternet, quod segregati estis, &c." If this were on the
243 III | us, that are to obtain an eternal one, consider our prison
244 III | Holy Spirit; the crown, Eternity; the prize, of angelic being 29,
245 I(4) | of Gaius and Alexander of Eumenea." This strong language then,
246 I(4) | older author, quoted by Euseb. H. E. v. 17. says, " Whence
247 I(4) | Montanus and the women." Eusebius (it seems) subjoins, " The
248 IV | women, Lucretia is a ready example, who having suffered violation,
249 V | But let us pass over these examples of constancy arising from
250 III | be in this, account it an exercise of the virtues of your mind
251 III | they have toiled in their exercises, the more they hope for
252 I | from a distance needlessly exhort even the most perfect gladiators,
253 Pre | would naturally, in his exhortation to the rest, have referred
254 IV | kinsfolk standing by and exhorting them to endure to the end.
255 V | meet with deaths not to be expected either from their birth,
256 I(4) | strong a term for those expecting martyrdom. It is probable,
257 IV | with nails from without, experienced so many crucifixions. A
258 I(4) | conjectures " scidiis" which he explains " chips" and so, 'trifles,
259 IV | fury of the beasts, and the extreme punishment of the fire,
260 V(46) | Christians acted under the eye of God. ~~
261 II | of the beholders. Thine eyes fall not upon the places
262 IV | spat it in the tyrant's face, that the torturers might
263 III(28)| time came, they should not fail; as above, "Had He not been
264 IV | others do for that which is false ? ~
265 II | threshold of the prison, just so far as did your parents also.
266 I(4) | inediis" " poor scanty fare ;" and it is implied c.
267 IV | they should persist yet farther! Moreover, that which is
268 I | For that the flesh be made fat, and the spirit hunger,
269 I(4) | even thus early, to look favourably on Montanism. S. Cyprian,
270 V | idlers doth a display of feats hire to the service of the
271 III(26)| the same word, de Cult. Fem. ii. 4. 5. 9. 13. S. Cyprian,
272 III(26)| Confessors;" he speaks of female martyrs, de Laps. c. 2.
273 III | from his chamber to the field of battle, but from slight
274 II | art scourged, but not with filthy savours from the sacrifice:
275 Pre | The allusion, then, c. 6. fin. to the deaths on occasion
276 II | even the lusts of men. Finally the world containeth the
277 I | at variance: but let him find you guarded and armed with
278 I | which peace some, not finding in the Church, have been
279 IV | who leaped down into the fires of Mount Aetna; and Peregrinus 38,
280 Pre | on occasion of Albinus, fixes it A.D. 197. See above,
281 IV | Let us not therefore flatter ourselves, because the Lord
282 I | among themselves." Let him flee from your sight, and hide
283 IV(40) | z Val. Max. 3. 2. Flor. 2.15. ~~
284 III(23)| so that the original force of the word "sacramentum," "
285 III | plain, working at the fosse, forming the close 'testudo.' All
286 III | the plain, working at the fosse, forming the close 'testudo.'
287 | found
288 II | thou spirit 19; walk to and fro, thou spirit 19; not setting
289 V | and having received, in full, every sort of indignity!
290 I | that hath been charmed or fumigated away. And let him not so
291 IV | threw himself upon a funeral pile,) since even women
292 IV | the lofty cross, and the fury of the beasts, and the extreme
293 II | besides this, the spirit gaineth such things as are ever
294 IV | sufferings are trifling in the gaining of heavenly glory and a
295 I(4) | Meander, in the martyrdoms of Gaius and Alexander of Eumenea."
296 II(8) | Gal. 5, 1. ~
297 IV(38) | philosopher, praised by Aul. Gell. (xii. 11.) Amm. Marc. (
298 IV | native city 40. Regulus, a general of the Romans, taken prisoner
299 IV | a divine reward ! Is the glass bead of such value ? of
300 V | of the sword! Verily they go down even to the beasts
301 II | Thou seest there no strange gods: thou comest not upon their
302 III | luxuries to the war, nor goeth forth from his chamber to
303 II | the joys of life, it is a goodly traffic to lose somewhat,
304 V(50) | women of rank, all their goods were confiscated—then many
305 IV | For it will be accounted a grace and a glory of an higher
306 III(28)| not been there." Among the Greeks the Zu&stoj was a covered
307 IV | not now thinking of the grievances of the prison, but of the
308 I | therefore, blessed men, grieve not the Holy Spirit3, Who
309 III | blessed men, that a prison is grievous even to Christians. We were
310 V | over a certain space of ground in a burning shirt 47. Others
311 I | variance: but let him find you guarded and armed with concord,
312 IV | Lacedaemonians, the diamasti/gwsij, that is the scourging,
313 I(1) | to mean, each of his own handicraft, clothes, &c. but T. speaks
314 I(4) | of this is manifest, and happened in our times in Apamea on
315 III | drink: they are constrained, harassed, tired: the more they have
316 III | for virtue is built up by hardness, but by softness is destroyed. ~
317 III | exercised in all kinds of hardships, we may be brought forth
318 IV | And so 41 the Athenian harlot yielded to the executioner,
319 II | darkness, which blindeth the hearts of men. The world putteth
320 II | in the solemn days of the heathen 15, even by mingling with
321 II | stocks, while the mind is in Heaven. The mind carrieth about
322 IV | trifling in the gaining of heavenly glory and a divine reward !
323 III | the citizenship of the Heavens 30; the glory for ever and
324 II | The world putteth on the heavier bonds, which bind the very
325 IV | perchance will fear the heavy sword, and the lofty cross,
326 III(24)| by S. Jerome, Ep. 14. ad Heliodor. §. 2. as is c. 2. in §.
327 IV | Philosophers have done but little; (Heraclitus, who having besmeared himself
328 | here
329 | herein
330 I(4) | who out of the-Phrygian heresy are called Martyrs, they
331 I | flee from your sight, and hide himself in his inmost recess,
332 IV | grace and a glory of an higher character in truth, if the
333 II | like manner may all other hindrances of the soul have accompanied
334 V | doth a display of feats hire to the service of the sword!
335 V | Some also have ere now hired themselves to the flames,
336 II(11) | seculo, rebusque ejus ! Nec hoc vos consternet, quod segregati
337 III(28)| practised in winter, (see Hoffmann, Lex. v. Xysti. Xysta. Xystici.)
338 IV | altar, that fame might lay hold on this his deed. Philosophers
339 I(4) | perfected [by Martyrdom] without holding communion with them, not
340 I(1) | Fell. (37. Pam.) Orig. Hom. 11. in Lev. [NB: The '
341 III | exercises, the more they hope for the victory. And they,
342 IV | even asps, reptiles more horrid than the bull or the bear,
343 I | wherein he keepeth his own household. But therefore have ye come
344 V(46) | e Affectatio, i. e. not human glory only, though vain,
345 I | made fat, and the spirit hunger, is not good. Yea, if that
346 V | amidst the lashes of the hunters. These things, blessed men,
347 III(29)| r Substantial; i.e. their substance, being,
348 I(6) | Oxf. (and Bingham quoted ib.) Fell. Epp. 15—20. Fell. (
349 V | now trampled on. How many idlers doth a display of feats
350 I(6) | those who had sacrificed to idols, or bought themselves off,
351 III | III. Be it 22 now, blessed men,
352 II | thou comest not upon their images: thou partakest not in the
353 III(24)| n Imitated by S. Jerome, Ep. 14. ad
354 I(4) | Montanism. S. Cyprian, perhaps, imitates this warning against dissensions,
355 V(46) | mere semblance and spurious imitation of it; and that in the sight
356 I(4) | scanty fare ;" and it is implied c. 2. that the food was
357 I(4) | word 'saginati' (init.) implies that of these there was
358 IV(38) | Peregr.) who says, that he imposed on the Christians, as though
359 | indeed
360 V | in full, every sort of indignity! There is no one who may
361 I(4) | Rogat. Older Edd. have "inediis" " poor scanty fare ;" and
362 I | and hide himself in his inmost recess, coiled up and listless5,
363 IV(41) | needlessly alter the text, inserting "non." ~
364 IV(41) | a Ironical. Tr. Rig. inserts an interrogation, "Did then &
365 V | that those things too may instruct us, whatever they be, which,
366 IV(43) | Orthia. Plutarch, de Lacon. Instt. c. 4. et at. ap. Lac. ~
367 IV(41) | Ironical. Tr. Rig. inserts an interrogation, "Did then &c. ?" Latinius
368 II(11) | f Rig. omits "ab ipso mundo, Quanto magis a seculo,
369 IV(41) | a Ironical. Tr. Rig. inserts an interrogation, "
370 | its
371 IV | IV. We know, from the Lord'
372 I(4) | too freely in prison, (de Jejun. c. 12.) ~
373 III(24)| n Imitated by S. Jerome, Ep. 14. ad Heliodor. §.
374 III | Wherefore your Master Christ Jesus, Who hath given you the
375 I(4) | with them, not willing to join themselves to the spirit,
376 II | ye have lost any of the joys of life, it is a goodly
377 II | ye shall judge10 even the judges themselves 13. Let him be
378 II | it awaiteth moreover the judgment, not of the Proconsul, but
379 III | to the course before the judgment-seat; for virtue is built up
380 IV(41) | then &c. ?" Latinius and Junius needlessly alter the text,
381 II | threshold of the prison, just so far as did your parents
382 V(47) | Christians. Martial, x. 25. Juvenal, i. 155 sqq. Tae. Ann. xv.
383 II(15) | k ad Uxor. c. 6. init. ~
384 I | and to cherish, and to keep it among yourselves, that
385 I | of the Devil, wherein he keepeth his own household. But therefore
386 II | place, it may be, of safe keeping. It hath darkness, but ye
387 III | their strength. They are kept from luxury, from the richer
388 I | not so prosper in his own kingdom, as to set you at variance:
389 IV | suffered violation, thrust a knife into herself in the sight
390 IV(43) | Instt. c. 4. et at. ap. Lac. ~
391 IV | chief solemnity among the Lacedaemonians, the diamasti/gwsij, that
392 IV(43) | Diana Orthia. Plutarch, de Lacon. Instt. c. 4. et at. ap.
393 I | the flesh, which both our Lady Mother the Church from her
394 I(4) | of Eumenea." This strong language then, and the placing both
395 I(6) | p.151 e The lapsed—those who had sacrificed
396 IV(38) | though he were one, and was largely relieved by them, being
397 IV | all the noble youths are lashed with scourges before the
398 V | enduring shoulders amidst the lashes of the hunters. These things,
399 | last
400 IV(41) | interrogation, "Did then &c. ?" Latinius and Junius needlessly alter
401 III(28)| covered portico, among the Latins, the Xystum was an open
402 IV | the altar, that fame might lay hold on this his deed. Philosophers
403 II | but that way 20 which leadeth unto God. As oft as thou
404 IV | death; and Empedocles 37 who leaped down into the fires of Mount
405 III | in peace they are already learning by labour and distresses
406 | least
407 II | thou not be in prison. The leg suffereth nothing in the
408 III | doings are made up of toil, lest their bodies and their minds
409 II(11) | occasioned by the o9moiote/leuton. ~
410 I(1) | Pam.) Orig. Hom. 11. in Lev. [NB: The 'b' missing from
411 I(4) | the placing both upon a level, perhaps betrays a disposition,
412 II | or the madness, or the lewdness17 of the beholders. Thine
413 III(28)| in winter, (see Hoffmann, Lex. v. Xysti. Xysta. Xystici.)
414 II | darkness, but ye yourselves are light7,12. It hath bonds, but
415 I | accept somewhat from me likewise, which may serve to nourish
416 II | removeth him whither it listeth. But where thy heart is,
417 I | inmost recess, coiled up and listless5, like a serpent that hath
418 II | by God. An evil breath is littered there, but ye are a sweet
419 IV | Philosophers have done but little; (Heraclitus, who having
420 II | The Lord Himself ofttimes lived in retirement, that He might
421 IV | the heavy sword, and the lofty cross, and the fury of the
422 I(4) | disposition, even thus early, to look favourably on Montanism.
423 II | sweet savour9. A judge is looked for: but ye shall judge10
424 II | it is a goodly traffic to lose somewhat, that you may gain
425 IV | compelled to marry after the loss of a most beloved husband:
426 II | the world : and if ye have lost any of the joys of life,
427 II | of the Church, and 16 the love of the brethren; and besides
428 IV(38) | xxix. 1.) ridiculed by Lucian, (de Mort. Peregr.) who
429 IV | with the sword. Of women, Lucretia is a ready example, who
430 II | upon the places of public lust. Thou art free from offences,
431 II | worse uncleanness, even the lusts of men. Finally the world
432 III | No soldier 24 cometh with luxuries to the war, nor goeth forth
433 III | strength. They are kept from luxury, from the richer sorts of
434 III(23)| m in Sacramenti verba respondimus.
435 II | shows, the cruelty, or the madness, or the lewdness17 of the
436 II(11) | omits "ab ipso mundo, Quanto magis a seculo, rebusque ejus !
437 III | the vest to the coat of mail, from |p154 silence to clamour,
438 I(4) | The truth of this is manifest, and happened in our times
439 III | distresses to endure war, by marching under arms, running over
440 IV(44) | Tanti vitreum? quanti verum margaritum ! as in Pam. ~
441 III(29)| that of the Angels, (see Mark 12, 25.), as in the de Res.
442 IV | might not be compelled to marry after the loss of a most
443 V(47) | punishments of Christians. Martial, x. 25. Juvenal, i. 155
444 Pre | The Ad Martyras is probably Tertullian's
445 I(4) | Apamea on the Meander, in the martyrdoms of Gaius and Alexander of
446 III | and ever. Wherefore your Master Christ Jesus, Who hath given
447 I | Nevertheless not only their own masters, and superiors, but even
448 IV | also, O blessed women, may match your own sex. It were a
449 II | prison, a prison also 14. It mattereth not where ye are in the
450 | me
451 I(4) | our times in Apamea on the Meander, in the martyrdoms of Gaius
452 V | persons, and of what quality, meet with deaths not to be expected
453 IV(38) | prison, as such: his death is mentioned by Athenag. §. 26. Amm.
454 V | their own woods and in the middle of cities, having escaped
455 III | lest their bodies and their minds should be terrified in passing
456 II | the heathen 15, even by mingling with them. Thou art scourged,
457 I(1) | 11. in Lev. [NB: The 'b' missing from the text is not my
458 V(47) | f The tunica molesta, one of the punishments
459 I(4) | early, to look favourably on Montanism. S. Cyprian, perhaps, imitates
460 I(4) | spirit, which spake through Montanus and the women." Eusebius (
461 IV(38) | ridiculed by Lucian, (de Mort. Peregr.) who says, that
462 I | flesh, which both our Lady Mother the Church from her own
463 V | over for the moment, the motive of glory. All these same
464 IV | leaped down into the fires of Mount Aetna; and Peregrinus 38,
465 II(12) | init. Ep. 37. (16.) ad Moys. et Max. §. 2. ~
466 II(11) | f Rig. omits "ab ipso mundo, Quanto magis a seculo,
467 | must
468 IV | glory for her chastity. Mutius burned his right hand upon
469 IV | pierced on every side with nails from without, experienced
470 IV | children into the flames of her native city 40. Regulus, a general
471 Pre | suffered, Tertullian would naturally, in his exhortation to the
472 I(1) | Orig. Hom. 11. in Lev. [NB: The 'b' missing from the
473 II(11) | seculo, rebusque ejus ! Nec hoc vos consternet, quod
474 I(4) | that the food was of things necessary only ; yet the word 'saginati' (
475 III(28)| severe training. On the necessity of preparation for martyrdom,
476 I | that ye may be able, if need be, to give it unto others
477 I | ought as well not to be neglected. Nor am I such an one as
478 | neither
479 IV | solemn ceremony all the noble youths are lashed with scourges
480 V(50) | were confiscated—then many nobles of the Spaniards and Sualli
481 IV(41) | alter the text, inserting "non." ~
482 Pre | it A.D. 197. See above, notice on the Apology.]~P. 150~
483 I | likewise, which may serve to nourish your spirit also. For that
484 II | world containeth the greater number of criminals, to wit the
485 V(50) | 12, "After having slain numberless persons on the side of Albinus,
486 V(48) | 1 nunc restored ~
487 II(11) | doubtless occasioned by the o9moiote/leuton. ~
488 III(23)| the word "sacramentum," "oath," is here preserved. ~
489 III(23)| respondimus. The Baptismal vow of obedience to Christ, (see Bingham
490 Pre | 6. fin. to the deaths on occasion of Albinus, fixes it A.D.
491 II(11) | the omission was doubtless occasioned by the o9moiote/leuton. ~
492 I(4) | 151 c odiis 2 Vat. MSS. oediis MS. Div. Whence Rig. conjectures "
493 II | lust. Thou art free from offences, from temptations, from
494 I | perfect gladiators, so that oftentimes advice suggested even by
495 II | Prophets. The Lord Himself ofttimes lived in retirement, that
496 II(11) | authority of any MS., the omission was doubtless occasioned
497 II(11) | f Rig. omits "ab ipso mundo, Quanto magis
498 I(1) | Cyprian. Pam. supposes "ope ribus" to mean, each of
499 I(1) | opibus, cod. W. Others "operibus," "from the labour of their
500 III | every hardship, and every opposite of what is good and pleasant.
|